Newspapers all over the southeastern United States covered the mysterious incidents. Gallehugh mentioned that even the United Press International and Associated Press carried the story. Those articles were unable to be located for confirmation. The creature that stalked the countryside for those two weeks was never able to be accurately identified.

The authorities never successfully identified the creature. As such, the Beast of Bladenboro would continue to be

As a result, the monster panic that gripped the community would be remembered as a “standing joke” for North Carolinians (Gallehugh 53).

The Elusive Vampire Cat of North Carolina

The story of the vampire cat of North Carolina is one that stretches back seventy years. Unlike many urban legends which are based primarily on stories passed around verbally from person to person, this legend has a basis in fact. Whether the antagonist of the story was truly a vampire cat is up to you to decide. We here at Puzzle Box Horror believe that anything is possible, especially given the evidence.

December 29, 1953

A woman local to Clarkton in Bladen County heard the neighbor’s dogs barking and whimpering in the evening. Her curiosity spurred her to investigate since she didn’t often hear the dogs at all. She would later recall that what she saw was a sleek, black catlike animal. She believed it to be about five feet long with a round face just before it disappeared into the darkness. The creature had only eaten a piece of the body, according to Police Chief Roy Flores (Gallehugh 53).

Reports from D.G. Pait stated that he saw a dog being attacked by a large creature and subsequently dragged into the woods, from his service station.

New reports of canine death flooded Chief Flores’ office from all across the county. These reports varied between sightings of bears or panthers, but the description was consistent—three feet long, twenty inches high, long tail, and a face like a cat.

December 31, 1953

Woody Storm, a local farmer, called Chief Flores out to his property. Storm had found two of his dogs dead, slaughtered by something large and powerful. Flores found a disturbing similarity between Storm’s dogs and the victim from the day before. Something had completely drained their blood.

January 1, 1954

Gray Callihan, a local farmer, found his dog slaughtered. Just like the previous victims, the carcass had no blood and a crushed skull (Gallehugh 54). Two more dogs turned up dead and drained of their blood. Flores called in a team of professional hunters from Wilmington, NC to track down the animal. (NCG)

January 2, 1954

“Several imaginative townspeople” brought around the theory that they were dealing with a vampire-like creature, due to the state in which they found the bodies of the slaughtered animals. Despite his skepticism, Police Chief Flores organized a small search party. Their efforts to locate the animal before dark were hindered by the dense swampy land they had to cover. The town became noticeably more anxious as the creature continued to go undiscovered. (Gallehugh 54)

January 3, 1954

Flores examined the carcass of another dog that had been killed at a service station on the outskirts of Bladenboro. He concluded that “all except a drop or two of blood had been sucked.” A witness found another dead dog within city limits later that day. This would cause fear and rumors to begin to run wild. Mayor G. W. Fussell took more direct control over the investigation and ordered Flores to form a larger search party. Nearly thirty armed men and seven dogs scoured the Big Bay and Red Hill Swamp areas to find the creature. (Gallehugh 54)

The search party returned by nightfall, unsuccessful in their venture to find any sign of the creature. The failure of yet another search only served to bolster the apprehension the residents of Bladenboro felt in their own homes. This newfound fear for the residents of the small town caused them to lock their doors, concerned that the next victim might not be “just a good dog,” fortunately there were no new sightings that night. (Gallehugh 54)

An increasing number of newspapers had taken up the story of the mysterious “Vampire Beast of Bladenboro,” and the news spread like wildfire. Professional hunters throughout the state eagerly flocked to eastern North Carolina for a chance to kill the notorious creature. Speculation on what the beast really began to grow, some stating that it was a black panther, or a large bobcat, while still, others claimed that it was just a rabid dog or a wolf. None of these theories accounted for the immense force the beast possessed, nor did they consider the vampiric tendency to lust for blood. (Gallehugh 54)

January 4, 1954

The next morning, a citizen reported “unusual tracks” at the edge of the swamp behind the mill section. That same morning, three illustrious hunters arrived from Wilmington, fifty miles away, to aid in the hunt. The hunters brought their professionally trained dogs and began their search where they found fresh tracks. Their hunt for the creature was fruitless, but they gained some helpful insight into its behavior. They deduced from the evidence of the creature’s tracks that it traveled in a circular pattern and stayed within an approximately three-mile radius. The three men believed that this might indicate the creature had a mate and therefore presumed that there was more than one creature making the killings. (Gallehugh 55)

As the day passed more hunters joined the fray to locate the creature—before the end of the night, there were between forty and fifty men seeking out the elusive beast. When darkness fell, they gave up the hunt for the day. They knew that if it were indeed a large cat that it would undoubtedly be capable of eluding them under the cloak of darkness. (Gallehugh 55)

January 5, 1954

Despite no new incidents overnight—no unusual sounds, tracks, or drained animal carcasses to speak of—the hunting party continued to grow (Gallehugh 55). Most notably, a man by the name of Sam Spivey came from Tabor City and brought along with him his bear dogs.

Escalation of the problem…

The attitude of the hunting party changes dramatically when “a dog within a hundred feet of the hunting party was attacked by the vampire beast.” It was reported to have been dragged screaming into the swamp nearby before anyone could arrive to help it, or a shot could be fired at the creature.

Another Body Found…

Eventually, they found the dog with its head crushed and drained of all of its blood. They got a break in their search, however, when they found tracks that revealed claws that were at least an inch long. This indicated to the hunters that the beast was approximately a hundred pounds. When the hunt ended that night, the town was abuzz with inquisitive tourists, newspaper reporters, and an inpouring of hunters hoping to be the ones to catch the dreaded community menace. (Gallehugh 55)

The Clemmons Incident…

Mill worker Lloyd Clemmons and his wife heard their two dogs growling that night and to them, it was highly unusual. Mr. Clemmons decided to investigate the commotion. Clemmons was on record saying, “I glanced out of the window and saw this thing … [the beast] had me plumb spellbound.”

Before Clemmons was able to load his shotgun the beast had already disappeared into the darkness, so he called the police to report his sighting and provide his description of the creature. In his words, it was “about three feet long and 20 inches high. It had a long tail, about 14 inches long. The color of it was dark … it had a face exactly like a cat … Only I ain’t never seen a cat that big.” (“Vampire on Loose” 1)

The Beast attacks a woman…

The story of the Beast of Bladenboro made front page news across several different news outlets across the state. One such report from the Raleigh News and Observer detailed an incredible close-call with the creature on the same day as the Clemmons sighting. Not too far from the Clemmons’ home, Mrs. C. E. Kinlaw heard two of her puppies whimpering outside of her house. The beast charged from the darkness the moment Kinlaw stepped out onto her porch to investigate.

Her screams prompted her husband to rush immediately to her aid, which gave the beast an opportunity to escape back into the night. When questioned by authorities as to what she saw near her dogs, she reported that there, “was what looked like a big mountain lion.” It had apparently raced from three houses down the dirt street on which she lived to just a few feet from her porch. When Chief Flores had a chance to investigate around the Kinlaw’s home he reportedly found tracks that were “bigger than a silver dollar.” (Gallehugh 56)

The Beast attacks a woman…

After this incident, an armed posse of around five to six hundred people and scores of dogs thoroughly searched the mill section that surrounded the Kinlaw home. They remained on the premises until daybreak and yet found no sign of the evasive beast. When hunters compared two sets of tracks found, they surmised two different animals created them. On that same night, D.G. Pait and Chief Flores were standing together in the mill section when they heard a dog yelping in pain. Flores believed the dog was being dragged into the thicket that enclosed the houses, but when Flores and Pait arrived to save the dog, there was no sign of either creature. That dog’s body was never found. (Gallehugh 56)

January 6, 1954

The continued search for the beast was hindered by the excessive amounts of armed hunters who were vying for the chance to claim the life of the beast for themselves. “By midafternoon, all hopes of killing the beast were given up,” but that didn’t keep the beast from attacking another pet. It was later found out that a pet rabbit had been killed, its head bitten off, and the blood sucked from its body. Even more disturbing, is the fact that the rabbit’s body was still warm and found in an area that had been covered by the search parties earlier in the day. (Gallehugh 56)

A new hope emerged to put an end to the monster panic. A group of volunteer hunters with their purported “cat dogs” (think bird dogs, but for hunting big cats). Their first tactic, the night previous had been a lure-and-chase strategy which unfortunately ended in failure (“News Shorts”). Traps were set and baited with dogs as a way to bring the beast out of hiding and lure it to its death. Police Chief Flores, Bladen County Sheriff John B. Allen, and the State Highway Patrol were tasked with crowd control. Despite the traps, people refused to move out of the area where they were set. The threat of the Beast of Bladenboro was superseded by the hundreds of nervous armed people milling around the outskirts of town. Chief Flores and Mayor Fussell decided to stop the hunt to avoid the possibility of someone getting accidentally shot. (Gallehugh 57)

January 11, 1954

Two cars full of witnesses watched, shocked, as the “Beast of Bladenboro” crossed a road at its leisure near Bladenboro. Each of the six witnesses gave Chief Flores an expectedly similar description to those of the past two weeks. One of the witnesses, by the name of Jeff Evers, described the beast as having a large head with “runty-looking” ears. The road it crossed was near the bridge at Big Swamp, an area approximately four miles away from Bladenboro and near to the area where the creature and its tracks had been spotted frequently. (“Runty-Looking Ears”)

January 13, 1954

Five days after the hunt had been called off, Luther Davis a local farmer brought in a 25-pound bobcat that he had trapped and killed around 8:30 that morning. The authorities believed that the bobcat fit all of the descriptions and tracks of the Beast of Bladenboro, but in retrospect, it seems as if they were trying to make it fit the descriptions so as to ease the townsfolk of their fears.

The only thing they could not manage to explain was how a wildcat so small could manage to take down dogs twice its size. Regardless, Mayor Fussel decided to report to the newspapers that the beast had been killed, as a means to quiet any remaining excitement over the creature.

Despite the claims that the bobcat was the infamous beast, townsfolk continued to report sightings of a large catlike creature in the Big Swamp section of Bladen County. The bobcat was nonetheless hung from a flagpole in the center of town by Flores and Fussell and displayed with a sign that read “This is the Beast of Bladenboro”. (Gallehugh 58)

January 21, 1954

As an added curiosity to the claims that the beast had been killed, Berry Lewis, a farmer local to the area reported that he had found a half-grown hog killed near Big Swamp to Chief Flores. When examined, Flores saw that the hog’s bones had been crushed and part of its flesh eaten. (Gallehugh 58)

February 8, 1954

By February the entire incident would become akin to satire. Bladen County assigned S. Ray Johnson as its newest Wildlife Protector. People began to doubt the copious amounts of evidence collected and the beast would remain an unverified story. (“S. Ray Johnson”)

May 5, 1954

The Tabor City Tribune ran a story by W. Horace Carter about a trip he took to Burgaw on April 29, in order to attend a Junior Chamber of Commerce meeting. Carter stopped in Bladenboro to pick up Lumberton Jaycees, Jim Phillips and E.J. Britt. The meeting ran much longer than they expected, so they didn’t leave Burgaw until approximately 10:30 PM. (Carter)

The three drove through Elizabethtown toward Bladenboro and around a quarter to twelve they witnessed “a huge cat-like animal” jump out of the woods into the road around 100 feet in front of the car. It disappeared almost as quickly as it appeared, but the three witnesses were positive that it wasn’t a bobcat, as they all saw it had a long tail, which “appeared to be about half the length of the cat itself”. The three witnesses described a creature remarkably similar to the vampire cat. Carter didn’t explicitly state that it was the Beast of Bladenboro. It was clear, however, that it was a frightening experience that he wished to not repeat. (Carter)

December 15, 1954

An alleged strike from the beast, had residents of Robeson concerned that the Beast of Bladenboro was back “on the prowl.” The attack happened “within shouting distance” of Robeson Memorial Hospital, where the beast killed five pigs and three chickens on a farm belonging to K. M. Biggs. The killings left behind no blood evidence. This indicated that there was a recurrence of the blood-sucking traits associated with the vampire cat. (“’Beast Of’”)

The Return of the Beast of Bladenboro

The shocking pattern returned with a vengeance in October 2007. More than fifty pets and livestock died in a strikingly similar way to the killings of 1954. The victims showed little sign of struggle, this indicated that they died instantly. Leading experts believe that the creature is an efficient predator. Those who examined the bodies postmortem would find that the victims not only had their blood drained, but their skulls crushed as well. (MonsterQuest)

The beast claimed a larger hunting ground and roamed an approximately two-hundred-mile range. This information shocked authorities, as it meant it had a larger range than any known predator of the region. Townspeople reported incidents in Bolivia, Bladenboro, Lexington, and Greensboro. A new name for the creature circulated—The Beast of Bolivia.

More Dogs found dead…

After the more recent attacks, new witness descriptions of the creature surfaced—with claims that it was dark brown, approximately 4.5 feet long, with the face of a cat, claws of a dog, and vampiric teeth. Due to the areas the creature has claimed as its hunting ground many assume that the predator dwells primarily in the swamps.

In Lexington, a local farmer found approximately sixty goats with their blood drained and heads crushed. Thirty miles away, in Greensboro, another farmer lost his goats in the same way. Residents of Bolivia became concerned that the vampire cat had returned after several dogs had turned up dead. One morning Bill Robinson, a resident of Bolivia, found his pitbull gutted in his yard. Robinson proceeded to bury his dog quite a distance from where he had found it laying dead. The next morning Robinson discovered his dog was back where it had been lying dead the day before. The beast allegedly unearthed and dragged the carcass back to the origin of the kill. Robinson’s dog was just one of ten that had been found slaughtered in the area, over a two-week period.

New tracks found…

Four days after Robinson found his dog dead in his backyard, another resident of Bolivia—Leon Williams—found his own pit bull dead, covered in blood, and missing a few body parts. There was no sign of a struggle which Williams found incredibly strange considering his dog’s breed. Around that time, Robinson found unidentifiable tracks in the surrounding area. Robinson measured the tracks and found that they were 4.5 inches in diameter. The town of Bolivia grew more apprehensive, due to the inexplicable dog deaths, and as a result, parents kept their children inside.

Scientists Remain Skeptical and Unimpressed

Over the decades this alleged vampire cat has had several eyewitnesses who have all come back with fairly similar descriptions. Skeptics theorize that it’s due to the Beast being a variety of Eastern Puma, since common descriptors include the beast being black in color, 3-4 feet in length, with an approximately 14-inch tail, and an estimated 20-inch shoulder height (Eberhart 37).

MonsterQuest aired an episode about the Beast of Bladenboro in 2008 due to a recurring pattern of animal deaths. In this episode, Tom Padget, a now-retired biologist from the North Carolina Wildlife Resources Commission appeared to lend his expertise. He spoke on the claims that he received yearly calls on the death of wildlife and pets, but his scientific background leads him to question the existence of a vampiric beast. Instead, he hypothesizes that the killings are simply other, known predators and that it happens more regularly than most people are aware of. (MonsterQuest)

For Padgett, it was clear that the physiological abilities of cougars would surpass that of the dogs and other animals in the area. Extreme habitat loss and logging at the turn of the last century had all but extirpated the cougar from North Carolina. Up to that time, there had been no documented evidence that cougars existed in North Carolina for the past century.

New Evidence Surfaces…

The evidence came one month after the initial investigation when Bill Robinson and Brian Gardner received an update from a photographer that happened upon a startling find. Less than half a mile from the homes of Robinson and Williams, the photographer captured a blurry image of a cougar. MonsterQuest did not bother to authenticate the photo in question, but they concluded that people were experiencing a resurgence of cougars reclaiming territory. This, of course, took into consideration the fact that the cougar had been extinct through the east coast of America—except the tip of Florida—for the past century. (MonsterQuest)

Immortalized into Folklore

To this day, the Beast of Bladenboro remains a genuine terror to central North Carolinian communities. The North Carolina Folklore Society added the story of the Beast of Bladenboro to its annals in 1976. Over the last seventy years, the residents of Central North Carolina have pieced together a recurring pattern they have imputed to being the alleged vampire cat.

Related Creatures

Check out this list of related creatures to learn more about Cryptids alive in legend and urban folklore:

• Ball-tailed Cat
• Chupacabra
• Splintercat
• Vampire
• Wampus Cat
• Wolpertinger

Works Cited

“Beast Fest.” Boost the Boro, Inc., https://www.boosttheboro.org/beast-fest.html. Accessed 9 May 2023.

“’Beast Of Bladenboro’ Type Killer Strikes In Robeson” The Robesonian [Lumberton, NC], 15 Dec. 1954, p. 9.

“Bulletins, Bladenboro, N.C.” The Daily Record [Dunn, NC], 8 Jan. 1954, p. 1. https://chroniclingamerica.loc.gov/lccn/sn88063132/1954-01-08/ed-1/seq-1/.

“Bulletins, Bladenboro, N.C.” The Daily Record [Dunn, NC], 14 Jan. 1954, p. 2. https://chroniclingamerica.loc.gov/lccn/sn88063132/1954-01-14/ed-1/seq-2/.

Byers, Thomas. “The Vampire Beast of North Carolina.” Exemplore, 16 Mar. 2023, https://exemplore.com/cryptids/The-Vampire-Beast-Of-North-Carolina.

Carter, W. Horace, “Carter’s Column: That Bladenboro Beast Again” Tabor City Tribune [NC], 5 May 1954, p 2. https://chroniclingamerica.loc.gov/lccn/sn91068761/1954-05-05/ed-1/seq-2/.

Eberhart, George M., Mysterious Creatures: A Guide to Cryptozoology, ABC-CLIO, Inc, 2012.

Gallehugh Jr., Joseph F., “The Vampire Beast of Bladenboro.” North Carolina Folklore, vol. 24, no. 2, Aug 1976, pp. 53-58.

Godfrey, Linda S., American Monsters: A History of Monster Lore, Legends, and Sightings in America, Penguin Publishing Group, Aug 2014.

“Mad Wolf Feared: Vampire Killer Roams At Large In Bladenboro,” Charlotte Observer [NC], 5 Jan. 1954, p. 1.

“News Shorts, Bladenboro, N.C.” The Daily Record [Dunn, NC], 7 Jan. 1954, p. 2. https://chroniclingamerica.loc.gov/lccn/sn88063132/1954-01-07/ed-1/seq-2/.

“’Runty-Looking Ears’ Beast of Bladenboro Seen Again” The Daily Tar Heel [Chapel Hill, NC\

“S. Ray Johnson Takes New Post.” The Daily Record [Dunn, NC], 8 Feb. 1954, p. 5. https://chroniclingamerica.loc.gov/lccn/sn88063132/1954-02-08/ed-1/seq-5/.

“State News Briefs, Bladenboro'” The Daily Record [Dunn, NC], 5 Jan. 1954, p. 6.

“The Beast of Bladenboro.” The Beast of Bladenboro | North Carolina Ghosts, https://northcarolinaghosts.com/piedmont/beast-bladenboro/. Accessed 5 May 2023.

Macabre Mary

Georgia-based author and artist, Mary has been a horror aficionado since the mid-2000s. Originally a hobby artist and writer, she found her niche in the horror industry in late 2019 and hasn’t looked back since. Mary’s evolution into a horror expert allowed her to express herself truly for the first time in her life. Now, she prides herself on indulging in the stuff of nightmares.

Mary also moonlights as a content creator across multiple social media platforms—breaking down horror tropes on YouTube, as well as playing horror games and broadcasting live digital art sessions on Twitch.

www.macabremary.com

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The post Beast of Bladenboro: The Vampire Cat of North Carolina appeared first on Puzzle Box Horror.

“May 4, 1823. No food for 71 days. I am the only one left alive.” – Was the captain’s last entry in the ghost ship Jenny’s log book. Jenny was an 1800’s English schooner that became frozen in ice crossing the Drake Passage in 1823.

Ghost Ships: A Common Thread

One of the earliest substantiated claims of a phantom vessel is one that ran aground on Easton’s Beach in Rhode Island, between 1750 and 1760. The SV Sea Bird is well-known through a fictional account, but historical records also exist.

Another well-researched and factually interesting instance was the disappearance of Sir John Franklin—a British Royal Navy Officer and Arctic explorer who, after serving the crown in wars against Napoleonic France and the United States led an ill-fated expedition in search of the Northwest Passage in 1845 (Ray 2023). Countless stories are associated with Franklin’s vanished expedition. Two centuries later his disappearance is just as fascinating and inexplicable now as it was at the time (Schuster 2)

Karl T. Andree a German geographer and publicist, is well-known for linking the story of Franklin and the ghost ship Jenny. As the editor of the Globus, he purportedly brought the two stories together first. In his excitement of the first edition of his geographical journal, he wanted to create interest. His enthusiasm stirred from introducing the general public to the exciting side of geography (Schuster 2).

Jenny of the Isle of Wight

Ghost ships are clearly not an impossible concept. The events that surround the ghost ship, Jenny, however, are most unusual and highly unsettling. Bohemia, boasts a narrative that is simultaneously more believable and different than popularly cited sources. Regardless of these differences, the story remains an eerie example of the destructive capacity of Mother Nature.

The ghost ship Jenny was, allegedly, an English schooner that hailed from the Isle of Wight. She would come to be the subject of a legend that remains unproven to this day. The Jenny left its home port on the Isle of Wight, and made a successful journey all the way to the port of Callao, Peru—the main port just outside of Lima. With one-half of their journey completed, the crew of the Jenny would have to sail their vessel through the treacherous waters of the Drake Passage once again. The Jenny’s return trip would end in the Drake Passage—but what caused the ship’s voyage to end so abruptly?

The Drake Passage: The Roughest Seas in the World

The Drake Passage has the roughest seas known in the world. This is largely due to the fact that the Pacific, Atlantic, and Southern Oceans all converge into this one passage. With no landmasses to create resistance, the winds can reach incredible speeds. All of this adds up to rocky waters that only the most robust of vessels can withstand. Throughout maritime history, the Drake Passage has claimed more than 800 ships and with them, the lives of approximately 20,000 sailors. (Andrews, 2015)

The Story of the Ghost Ship Jenny

Little to nothing is known about what Jenny and her crew endured during their travels. Countless versions of their story have been published and since speculated upon. It is believed that Jenny began her journey in England. She left her home port on the Isle of Wight approximately a year before the last entry in her logbook. The intended voyage and where Jenny ended up is vaguely mentioned. However, it is known through each rendition of her story that she navigated the Drake Passage. Her last port of call was Callao, Peru—the de facto port of the city of Lima.

From Peru, Jenny traveled back through the Drake Passage but this is where her journey, as we know it, ended abruptly. It would be quite some time before the fate of Jenny and her crew would be discovered and no evidence of her expedition has been uncovered outside of the stories of her rediscovery. Regardless, any theories surrounding her disappearance would be pure speculation.

Did the Ghost Ship Jenny really exist?

Upon further research, neither the ghost ship Jenny, the whaling vessel Hope nor Captain Brighton could be found among any official documentation of Andree’s sources for the 1862 edition of Globus (Schuster 2). The story that appeared in Globus in 1862 was, however, traced back to the original publication which had been anonymously printed in Bohemia on February 14, 1841. In fact, the story had not only been printed in Bohemia but at least nine other magazines and newspapers within the same year. The only significant difference that could be cited was the year Brighton was said to have found the ghost ship Jenny, but whether it was 1839 or 1840 really made no difference to the readers.

It is assumed that since none of the publications cite a source for their information, the initial journalist likely believed the information was authentic and happened upon it from an oral source since no documentation of an English source has ever been discovered (Schuster 3).

There are theories that suggest that the ghost ship Jenny story is actually an Antarctic retelling of the Octavius which had not only happened on the opposite side of the globe, but almost an entire century prior (Schuster 3). It’s curious, but true that many renditions of the legend include details identical to those of the Octavius. The cargo ship turned ghost ship allegedly vanished off the coast of Greenland in 1761. The story tells us of its miraculous discovery fifteen years later. The crew froze in their agonizing final moments. The Captain, pen still in hand, froze at his desk.

The Ship in the Ice

In an effort to consolidate the details into one manageable story, we have taken the multitude of sources we found and created our own version of the story, just as the storytellers of our past might have done.

That was the story. Question the manner of telling
But be sure at least of ice and pain and silence.
Of Time? Well, there one can never be certain —
For you a thing to be measured, perhaps — for me, a searching,
And for seven alone on a frozen ship? I wonder.
However it was, is beyond our chance of knowing.

— from The Ship of Ice by Rosemary Dobson.

September 22, 1839

Captain Brighton of the whaling ship the Hope, entered into his logbook the sighting of a whale. When their chase drew them close to the ice barrier, they lost sight of the whale. In an effort to find the safety of calm seas, Brighton and his crew found themselves in the middle of a chain of icebergs. Around nine in the evening, a storm was upon them, despite the situation Brighton was more annoyed than afraid since they had chanced into a basin of calm waters. He alerted his crew to remain awake so that they might catch a favorable midnight breeze and navigate out of the basin. If they didn’t turn back, then they risked becoming stuck in the ice for the entire winter.

As the midnight winds hit…

They brought with them a flurry of snow and thunderous cracks that left the crew filled with dread. Brighton knew this sound was an indication that the icebergs surrounding them were breaking apart and his fears were confirmed when tremendous shock waves rocked the Hope from all sides. Escaping the basin proved to be impossible, as did finding a safe place to pass the rest of the night. Anxiety persisted amongst the crew, but they managed to stay afloat through the night. Morning light brought a calm over the crew when they saw their ship had taken no significant damage. An astonished crew noted that the mountainous bergs that had closed them in the day before now lay shattered around them. The icy waters that surrounded them bore a resemblance to a desert archipelago.

Around midday…

The sailor at the watch in the masthead cried out that he had spotted a ship at sea. Persistent icebergs blocked Brighton’s line of sight for a time, but when the hull came into view he stood aghast. The sails faced in strange directions and the ship’s rigging was wholly miserable. They watched as the vessel sailed feebly under the persuasion of the wind before it finally came to rest upon an iceberg. Captain Brighton, along with a few of his men boarded their ship’s jolly boat and quickly rowed over to the derelict vessel which had so piqued their curiosity. A more intimate view of the ship revealed a slew of impacts against the ice that the hull had withstood.

From their vantage point in the jolly boat, they could see no one on the deck. A blanket of snow that reached an incredible height covered the ship’s deck. Still, Brighton called out to the ship several times and received no answer. Just as they were about to make their way up to the deck, an open gate caught Brighton’s attention. Twilight permitted him to see the silhouette of a man sitting in a chair at a desk. He could just make out writing instruments and an open book in front of him. Brighton and his men hesitated no longer. Once on deck, they shoveled away the high blanket of snow that covered the trapdoor to the cabin.

Consumed with anxiety…

The men descended into the depths of the ship. Together they headed to where Captain Brighton had seen the man sitting. They trembled in anticipation as they came face to face with the stranger, who sat unresponsive in front of them. Brighton took a few steps closer to him and observed that the man was dead. Upon closer inspection, he noted something disturbing. A thin greenish mold covered the man’s forehead and cheeks. What was worse, was that it clouded the man’s eyes as well. The ship’s logbook lay open in front of him. It was open to the last entry and a quill lay aside the dead man’s hand. The man had succumbed to the elements shortly after penning the final log.

“January 17, 1823. Today it is seventy-one days that our ship has been trapped in the ice. All our efforts were in vain — last night the fire was extinguished, and all our captain’s efforts to light it again failed — this morning his wife died of hunger and cold, as did five of the sailors from the crew. No more hope!”

Next, the men…

Ventured into the Captain’s quarters, wherein they found the corpse of a woman on the bed. Her features remarkably preserved by the cold, she still held the appearance of life. However, her torment-twisted limbs told the story of the pain and suffering she had endured in her last hours. They next searched the crew’s quarters at the front of the ship. There they found several sailors lying dead in their hammocks. Even the dog lay frozen to death under the stairs in the corner. Out of all the things the men found in their search, food, and fuel were not among them.

Little by little Brighton’s men lost their mettle. Their fears and superstitions prevented Brighton from investigating the ship as thoroughly as he would have liked. Saddened by what they had discovered, Brighton took the ship’s logbook. Noted in the logbook was the ship’s last port of call—Callao, Peru. On the cover of the logbook, Brighton saw the name Jenny of the Isle of Wight. Brighton resolved to return the logbook to the ship’s owner. When he returned to his ship, he did so with renewed conviction. Any ship which ventured too far into these inhospitable waters faced incalculable dangers.

Fact or Fiction: The Jenny’s Mystery Persists

Outside of the legend, there are very few references of the Jenny in fictional works. Both of the works we found through our research were published within the last century. Rosemary Dobson wrote the poem “The Ship of Ice” in 1948. Her poem won her the Sydney Morning Herald award for poetry that same year. In her poem, she mentions that the discovery of the ghost ship Jenny happened in 1860. She cited the information she pulled from the anonymous report The Drift of Jenny, 1823-1840. She cited an English translation of the story from the Globus in 1862.

In 2018, Michael Wilkinson published a short story, entitled “The Drift of the Jenny”. It was a dramatic rendition of the story from the article found in the Globus in 1862. He included elaborate details and perspectives that otherwise would have been unknown. The retelling of this story by new authors truly inspires creative minds to keep old legends alive.

The truth behind the ghost ship Jenny continues to elude us, but our sources remain. The legends as they appeared in both Bohemia and Globus have been included below in their English translations. We hope that you, the reader, will conduct your own investigation. Ascertain the details for yourself and draw your own conclusions. This centuries-old mystery may simply be the evolution of a sailor’s yarn into an urban legend or, this seemingly tall tale may have been birthed from true events. New and substantial developments are unlikely to be found. That doesn’t mean that a dilapidated ghost ship Jenny and her crew aren’t still sailing the haunted inhospitable Antarctic waters.

The Original Tales, Translated

The following article appeared in Bohemia, ein unterhaltungsblatt on February 14, 1841. It is the earliest printed source of the legend for the ghost ship Jenny.

What follows is a direct translation of the story as it was printed in the Bohemia magazine in 1841:

The following article appeared in Globus, Illustrated Magazine for Countries and Ethnography. It was also a self-proclaimed Chronicle of Travel and Geographical Newspaper. This version of the story wasn’t printed until sometime in 1862. This article remains the most cited source of this legend.

What follows is a direct translation of the story as it was printed in the Globus in 1862:

*/ôˈtäkTH(ə)n, ôˈtäkˌTHän/ noun. an original or indigenous inhabitant of a place.

**Dutch for jagged peaks or pointed mountains

Books About Ghost Ship Jenny

Works Cited

Andrews, Candice Gaukel. “Travel Tale: Rite of Passage—Crossing the Drake.” Good Nature, Natural Habitat Adventures, 18 June 2015, https://www.nathab.com/blog/travel-tale-rite-of-passage-crossing-the-drake/. Accessed 1 Oct. 2023.

“Aus dem Seeleben.” Gemeinnützige Blätter zur Belehrun und Unterhaltung, 22 April 1841, p. 3 https://anno.onb.ac.at/cgi-content/anno?apm=0&aid=gop&datum=18410422&seite=3

“Das Schiff im Eise.” Bohemia, ein unterhaltungsblatt, 14 February 1841, pp. 2-3. https://kramerius.nkp.cz/kramerius/PShowPageDoc.do?id=9246294

“Das Schiff im Eise. Eine wahre Begebenheit.” Brünner Zeitung der k.k. priv. mährischen Lehenbank, 6 March 1841, p. 4. https://anno.onb.ac.at/cgi-content/anno?apm=0&aid=bru&datum=18410306&seite=4

“Das Schiff im Eise.” Der Bote von Tyrol, 1 March 1841, p. 4. https://anno.onb.ac.at/cgi-content/anno?aid=bvt&datum=18410301&seite=4

“Das Todtenschiff.” Der Siebenbürger Bote, 12 March 1841, p. 2. https://anno.onb.ac.at/cgi-content/anno?apm=0&aid=dsb&datum=18410312&seite=2

Dobson, Rosemary. “The Ship of Ice.” Sydney Morning Herald, February 22, 1947, p. 9. https://trove.nla.gov.au/newspaper/rendition/nla.news-article18016498.3.html?followup=48bf054771775a7bb3c63808df2dde96

“Ein Schiff im Eise des südlichen Polarmeeres.” Globus, Illustrierte Zeitschrift für Länder und Völkerkunde, Hildburghausen Verlag vom Bibliographischen Institut, 1862. pp. 60-61. https://ia600409.us.archive.org/15/items/bub_gb_vn_lAAAAMAAJ/bub_gb_vn_lAAAAMAAJ.pdf

“Ein Schiff im Eismeer.” Didaskalia. Blätter für Geist, Gemüth und Publicität, 16 March 1841, p. 2. https://anno.onb.ac.at/cgi-content/anno?apm=0&aid=did&datum=18410316&seite=2

“Ein Schiff im Eismeer.” Oesterreichischer Beobachter, 22 March 1841, p. 4. https://anno.onb.ac.at/cgi-content/anno?apm=0&aid=obo&datum=18410322&seite=4

Jeans, Peter D. “The Schooner Jenny.” Seafaring Lore & Legend: A Miscellany of Maritime Myth, Superstition, Fable, and Fact, International Marine, Camden, ME, 2004, pp. 272–273.

Schuster, Frank M. “In search of the origin of an Antarctic ghost ship: The legend of the Jenny re-evaluated.” Polar Record, 58(e13), 2022, pp. 1-9.

“Sir John Franklin.” Edited by Michael Ray, Encyclopædia Britannica, Encyclopædia Britannica, inc., 30 Sept. 2023, https://www.britannica.com/biography/John-Franklin.

“The Drift of the Jenny 1823-1840.” The Polar Record. 12 (79). pp. 411-412. 1965. https://www.cambridge.org/core/journals/polar-record/article/abs/drift-of-the-jenny-182340/8FA2957ADD4D0964DFFAC2357A201C30

“Vermischte Nachrichten.” Laibacher Zeitung, 2 March 1841, p. 5. https://anno.onb.ac.at/cgi-content/anno?apm=0&aid=lbz&datum=18410302&seite=5

“Vermischte Nachrichten.” Wiener Zeitung, 19 February 1841, p. 4. https://anno.onb.ac.at/cgi-content/anno?apm=0&aid=wrz&datum=18410219&seite=4

Wilkinson, Michael. “The Drift of the Jenny.” Stew and Sinkers, edited by David Vernon, Stringybark Publishing, 2018, pp.

Macabre Mary

Georgia-based author and artist, Mary has been a horror aficionado since the mid-2000s. Originally a hobby artist and writer, she found her niche in the horror industry in late 2019 and hasn’t looked back since. Mary’s evolution into a horror expert allowed her to express herself truly for the first time in her life. Now, she prides herself on indulging in the stuff of nightmares.

Mary also moonlights as a content creator across multiple social media platforms—breaking down horror tropes on YouTube, as well as playing horror games and broadcasting live digital art sessions on Twitch.

www.macabremary.com

The post Ghost Ship Jenny & The Frozen Crew appeared first on Puzzle Box Horror.

Outside of the original news articles, not much exists in the way of evidence of the Defiance werewolf sightings. Unfortunately, any articles found these days consist primarily of conflicting information. The focus on theatrics, mystery, and whimsy has only served to dilute the sightings from the summer of 1972.

This story has faced more than its share of scrutiny, undoubtedly small changes to the story over time have taken away from any authenticity it had. Marler stated that “the legend has stuck to the town and locals still talk about it to this day,” but our research has shown otherwise.

While it’s true that the legend has stuck to the town in a historical capacity, there are actually very few people who recall the incident. Those that do remember, however, don’t recall much detail. Nevertheless, most of the town remains relatively unaware of the existence of their local cryptid.

Werewolves

One common misconception about the original incidents is that they did not happen during a full moon. Common lore, however, would suggest that the days surrounding a completely full moon are also indicative of werewolf transformation. So, while the moon wasn’t full on July 25, 1972, it was a Waxing Gibbous moon. For those who want exact figures, it was at 98.18% illumination (“Moon”), which means it likely looked full to the naked eye.

Werecreatures, according to lore, are humans who have been cursed with the uncontrollable curse of transforming into a beast under the light of the full moon (Newton, 149). These creatures are paranormal in nature because they are humans with an affliction that transforms them into a beast. Unsurprisingly, legends have existed across nearly every culture in history, with the oldest reference being from Petronius Arbiter’s The Satyricon.

The appearance of werewolves is most prevalent in American pop culture. Throughout the last century movies, television, and literature have attempted to renew the vigor of werewolf lore ad nauseam. The depiction of werecreatures tends to range from comedic to horrific and this vacillation is heavily reliant upon the genre in which they appear. Regardless of their portrayal, whether comical or frightening, they remain a product of a paranormal world of which scientists remain highly skeptical.

For more history on the werewolf, check out our article on the History of the Werewolf.

Dogmen

The dogman is a conceptualized werewolf-like creature native to American culture. Dogmen are not considered to be paranormal in nature, since they exist at all times in their beast state, as both half-dog and half-man. Sightings of these wolf-like cryptids have a history of reports from across the United States but are most heavily centralized in the eastern half of the country.

Cryptid Canines of Ohio

For the past half-century, reported dogman sightings have been rampant throughout the state of Ohio. The most widely acknowledged case of sightings happened in the summer of 1972. Throughout the history of the Ohioan Dogman, it has boasted a surprising variety of different physical descriptions. Witnesses never seem to agree whether it presented as a bipedal humanoid, or as a beast walking on all fours.

Outside of Ohio, the most famous dogman in America is the Beast of Bray Road. It was reported from Elkhorn, Wisconsin, and the neighboring region beginning in the fall of 1989. The subsequent film, inspired by real events, depicted a wholly fictitious storyline (Newton, 149).

Is it a Dogman or a Werewolf?

In Newton’s entry on dogmen within his book Hidden Animals, there is a mention of a 2004 encounter with an unidentified witness. The witness claimed to have had a close encounter with a large bipedal creature with a face that more closely resembled a dog than a human. Another witness report from August 2005, coming from the Liberty area, described a sighting of a creature that was black in color and possessed the head of a large dog (Newton, 151).

When witnesses were prompted to describe the creature, each person immediately mentioned that the creature was “very hairy.” Outside of this vague descriptor, the three witnesses gave similar reports of the creature’s appearance (Stegall). DeLoye aptly summarized the physical appearance of the beast, as it was reported by various sources. All reports agreed it was very tall—between six and nine feet. The creature is bipedal but often looks as if it’s on all fours, as it has been seen hunched over on several occasions.

Many reported that despite having an animal’s head the creature resembled a man, or at the very least an upright wolf. Reports said the creature was covered in hair and that it ran around barefoot. Strangely, in place of human feet, it had large hairy paws and wolf-like claws. Potentially the strangest part of the description, by comparison, was that the creature seemed to be wearing blue jeans and a dark shirt. (DeLoye)

The Werewolf of Defiance

Amidst the heat of the summer of 1972, the residents of Defiance, Ohio suddenly began reporting sightings of a werewolf. An alarming number of people claimed to see a large hairy beast running around town, dressed in rags. Such an insurgence of reports came in, that it was far too great for the police to ignore.

Bewildering Encounters

The myriad versions of the myths and legends circulating about both werewolves and dogmen create a preconception of what they are. This means that the layman will assume the information they’ve gleaned from pop culture to be fact, despite the source material’s claims of fiction.

According to news sources, the first encounter with the Werewolf of Defiance happened around four in the morning on July 25, 1972. Railroad worker, Ted Davis, was working on the Norfolk and Western train lines (Pfeifle) at the time of his first encounter. As Davis was connecting the air hoses of two train cars something on the ground caught his gaze. Two huge hairy paws stood before him. No sooner did Davis raise his eyes in curiosity than the creature hit him with a two-by-four. Davis had seen enough to describe the creature as approximately six feet tall, hunched over, and hairy.

Skeptical of Werewolves

Less than a week later, on July 30, Ted Davis and his colleague Tom Jones reported a second sighting of the creature. Davis faced ridicule from Jones, who believed the whole incident to be a joke amongst the crewmen. All of that stopped that night when Jones witnessed the creature for himself at the edge of the railyard (Pfeifle). Jones was a believer.

The creature disappeared into the brush at the same time an unlucky grocer was driving home late from his shift that night. According to the unnamed witness’ statement, a large dog-like creature ran across the road in front of him (DeLoye). After Jones and Davis noted the creature’s absence, they heard screaming from a car stopped on a nearby road (Stegall).

The Crescent News was the largest skeptic of the bunch and reported that “two of the incidents occurred last week and one last night. None [have] happened during a full moon,” despite the evidence to the contrary. In fact, the first incident happened the day before the full moon (“Moon”).

Elaborate Hoax?

Marler suggested that the investigation should have been more thorough. In the original report from August 3, 1972, The Blade stated that “one man, a train crewman switching trains, said that he was approached from behind and struck on the shoulder.” Later in that same article, Davis is quoted as having claimed, “The creature ran away before [Davis] could say anything.” This uncertainty questions the legitimacy of the claim. Was Davis ever attacked by the creature?

In a follow-up article, The Blade discussed how most people in the area believed it was simply a hoax. A man in a costume, or rather “just some nut running loose,” (“Defiance Residents”).

Werewolf Panic Turned Joke

The problem the Defiance Police Department seemed to face, was not that people were reluctant to report what they had seen, but that the panic caused people who hadn’t seen it to begin calling in due to their concern over the situation. One woman called in with such concerns due to her house being adjacent to the train tracks. She had not seen the creature, but stated that the reported sightings had put her “in a state of shock.”

The initial reports by local Defiance news outlet, The Crescent News suggest that they believed the whole thing to be a joke. Journalist Ellen Armstrong added humor to the incident when she reported it in her article on August 2, 1972. She went as far as to state that the police were “possibly armed with silver bullets and sharpened stakes” (Armstrong).

“Even a man who is pure of heart,
And says his prayers by night,
May become a wolf when the wolfbane blooms,
And the moon is clear and bright.”

Defiance Police, possibly armed with silver bullets and sharpened stakes, are on the lookout for “a wolfman,” who on three occasions, has accosted persons near the Norfolk and Western railroad tracks in the vicinity of Fifth Street and Swift and Co.

Two of the Incidents occurred last week and one last night. None has happened during a full moon.

According to Defiance Police Department, one man was attacked and struck on the shoulder with a two-by-four, however managed to get away from the assailant.

Two other attempts on residents, both men, have not been successful, so the department can’t say if the motive is robbery or just to scare people. No one has reported neck bites.

He, she or it, is described as very tall with “some kind of an animal head.”

Police Chief Don F. Breckler today said if anyone sees the “subject” they should not attempt to apprehend him but call the department immediately, giving a description and the direction in which he was heading.

The attacks have occurred (during the early morning hours, from 1:30 a.m. to 4:20 a.m. — before sunrise.

Ellen Armstrong, The Crescent News. August 3, 1972

Police Remained Alert to Werewolf Reports

The Toledo Blade also began running a series of articles, starting August 3, 1972, on the strange sightings that had popped up in Defiance just a week earlier. Anyone not in the immediate vicinity of the occurrences readily made light of the situation. Defiance police, however, remained steadfast in their duties to protect and serve their small community (Stegall).

The reports baffled the authorities. Unsure what to think about the incidents being reported, they remained skeptical. Despite the number of sightings reported, all of the descriptions were vague. Police Chief Breckler was quoted saying, “We didn’t release it to the news media when we got the first report about a week ago, but now we’re taking it seriously for the safety of our people.” Breckler approached the reports with seriousness. Nevertheless, he was adamant in his belief that it was simply a person wearing a disguise, “such as a mask.” (Stegall)

When probed about his thoughts on the incidents, Breckler admitted that he was, “inclined to think it might be a local person … [since] none of the other area towns [had] anything like [it]. And in each case [the werewolf had] been seen in the same area of [Defiance].” (Stegall)

Motive for a Werewolf Hoax

Breckler was unsure what the motive may have been for a man scaring people in a costume. From the standpoint of a lawman Breckler doubted that the motive was robbery. He pointed out that the targets of these incidents were not the type to have a lot of money (Stegall).

While the panic over the werewolf was overwhelming, it disappeared as quickly as it appeared that early morning on July 25, 1972. Reports of sightings ceased, but the legend lingers on, especially now that information is so readily available in digital format (Marler).

Modern Interpretation of the Werewolf Incident

At the time of Nicely’s article in The Crescent News on July 25, 2013 there were still a few officers remaining in the city from the time, but none seem to remember the details of the case and none of the reports remain at the police department. JoAnne Barton, who worked dispatch at the time, insists that people ask her about the incident fairly regularly and her response is always the same, that she doesn’t “really recall it.” Granted at the time of asking, forty years had already passed, which makes sense that department worker Floyd Stites had much of the same response when asked about the happening. (Nicely)

Were these true werewolf sightings or was it all just a hoax? Since there was no physical evidence to fall back on, it’s hard to say. One thing is certain, if it were really just a man in a mask would it have fooled so many? It’s easy to look back on it from a modern perspective and reason that it could have been a realistic mask. However, in consideration of the technology available at the time for prop masks and practical effects, even large budget movies couldn’t create something altogether convincing. It’s clear that these people truly believed they saw a creature and not simply a man. For, if it were indeed a man, it would have been likely that the reports would have mentioned a man in a mask running around and causing mischief.

Works Cited

Armstrong, Ellen. “Horror Movie Now Playing On Fifth St.” The Crescent News, Aug 3, 1972.

“Defiance Residents Suspicious Of Their Werewolf.” Toledo Blade, Aug 4, 1972, pp. 1 & 21.

DeLoye, Logan. “This Is Ohio’s ‘creepiest’ Legend.” iHeart, 27 Oct. 2022, https://www.iheart.com/content/2022-10-27-this-is-ohios-creepiest-legend.

“Folks Still See Monster: Policemen Unable To Find Werewolf.” Toledo Blade, Aug 10, 1972, p. 34.

Marler, Darren, host. “THE WEREWOLF OF DEFIANCE’ and 3 More Strange True Stories!” Weird Darkness, Aug 2022, https://open.spotify.com/episode/1l29XNj7Ty4jWP6Zk20Rw3. Accessed June 25, 2023.

“Moon Phase for Tuesday July 25th, 1972.” The Nine Planets, nineplanets.org/moon/phase/7-25-1972/. Accessed 25 June 2023.

Newton, Michael. “Dogmen.” Hidden Animals: A Field Guide to Batsquatch, Chupacabra, and Other Elusive Creatures, Greenwood Press, Santa Barbara, CA, 2009, pp. 149–152.

Nicely, Lisa. “Anniversary of ‘wolfman’ Sightings in Defiance.” The Crescent News, 25 July 2013, https://www.crescent-news.com/local_news/local_news/anniversary-of-wolfman-sightings-in-defiance/article_4f21d345-a7df-573e-9820-3e7a98681ace.html.

Pfeifle, Tess. “The Werewolf of Defiance, Ohio.” Astonishing Legends, 11 Oct. 2020, https://astonishinglegends.com/astonishing-legends/2020/10/11/the-werewolf-of-defiance-ohio.

“Toledoan Cries Werewolf, But Police Disagree.” Toledo Blade, Aug 9, 1972, Sec. 3 p. 8.

Stegall, James. “Werewolf Case In Defiance Not Viewed Lightly By Police.” Toledo Blade, Aug 3, 1972, pp. 1 & 4, https://tinyurl.com/yzchhac5 & https://tinyurl.com/2725pxvs.

Macabre Mary

Georgia-based author and artist, Mary has been a horror aficionado since the mid-2000s. Originally a hobby artist and writer, she found her niche in the horror industry in late 2019 and hasn’t looked back since. Mary’s evolution into a horror expert allowed her to express herself truly for the first time in her life. Now, she prides herself on indulging in the stuff of nightmares.

Mary also moonlights as a content creator across multiple social media platforms—breaking down horror tropes on YouTube, as well as playing horror games and broadcasting live digital art sessions on Twitch.

www.macabremary.com

The post Werewolf of Defiance & Other Cryptid Canines appeared first on Puzzle Box Horror.

Known for its harsh winters, North Dakota’s first frost can arrive as early as September, with below-freezing temperatures that stretch all the way into May. An ice sheet regularly forms atop the Missouri River during this part of the year and can extend as far as six feet below the surface. This ice sheet regularly blocks the passage through the waterway near Bismarck for at least three months each year. So, it’s no surprise that life on the plains is no picnic during the coldest months of the year, but even springtime brings its own unique dangers. (White)

Culturally Significant Water Monsters

Within the field of cryptozoology, the implication of water monsters is that they are serpents or other seafaring creatures. The Loch Ness monster, Tizheruk, Chessie, Champy, Ogopogo, and Memphre are all just a few examples of water monsters within cryptozoology. Outside of these more modern legends exists mythical creatures such as Jörmungandr, the Hydra, the Kraken, and the Leviathan. The Miniwashitu is an outlier, however, as it does not fit neatly into the same category as these other well-known cryptids.

The Mandan People

The Mandan people are believed to have settled along the banks of the Missouri River and its tributaries (White). This would have put them just south of what would become Bismarck and the Knife River, between 1100 and 1300. The Mandan people along with other Indigenous communities crafted a flourishing trade hub that stretched the region. It was a system that white fur traders took advantage of centuries later when they arrived. The river provided an easy route for trading goods. It also created an ease of access to goods that were vital for the Mandan people who were traditionally agricultural.

Seasonal Dangers & Stories Told

The trials and tribulations that the Mandan people had to withstand through the winters would have been abundant. Once the ice upon the waterways cracked, it was clear that the weather was warming. This brought much relief to the people of the region (White). That is not to say that seasonal dangers had passed. In fact, a thawing river and the breaking ice shelf upon the river would have still been quite dangerous. It’s likely that these dangers associated with the coming of spring would have been severe enough to warrant the creation of a dangerous monster who might cause the phenomenon.

Much like any other indigenous culture found across the globe, there was a reliance upon oral storytelling traditions. This tradition was the primary means of communicating cultural heritage. Oral storytelling is a less reliable method of communication across generations, but it leaves room for adaptability to change the story.

Being near a river would have been dangerous for all of the children of the tribe and in lieu of simply telling them to “stay away,” an iconic story would drive the point home (White).

Stranger Danger & the Effects of Colonialism

Tragically, by the time Gilmore had recorded the tale within his anthology of folklore, the river had taken on new dangers—ones that were no longer based in mythology (White). The introduction of white colonizers in 1782 ushered in the first wave of diseases such as smallpox and other dangers. By the time the second wave hit in 1837, the delicate nature of their human ecosystem had all but been decimated (White)

Melvin R. Gilmore & His Contributions

Cultural references to the Miniwashitu in North Dakota predate any European settlements in North America. Unfortunately, the first appearance of the Miniwashituo in modern media formats wasn’t recorded until 1921. The story was first introduced in the ethological anthropology of cultural stories as recorded by Melvin Randolph Gilmore in Prairie Smoke. Gilmore was a cultural anthropologist and the former curator for the North Dakota Historical Society (“Monsters”).

His career as a museum curator for a number of institutions spanned from 1916 to 1923 (“Monsters”). His passionate pursuit of unheard stories led him to regularly collaborate with the tribal nations in his area to record their cultural folklore (Rodenberg). Along with contributions to scientific periodicals on the culture and livelihood of the people indigenous to the Missouri River valley, he was also an authority on the Plains Indians (“Monsters”). As a result of his many contributions, Gilmore was an adopted member of the Pawnee tribe. (“Monsters”)

The Myth of the Miniwashitu

People rarely see the Miniwashitu, so there is very little information about it to this day. What does exist, exists primarily as a regurgitation of Gilmore’s original record from Prairie Smoke. Gilmore detailed the story of a beast that was known to exist “in the long ago”. Within the waters of the Missouri River, what Gilmore described was a dreadful sight to behold (Gilmore 26).

Gilmore’s informant was a second-hand witness to the last known sighting. The man witnessed the creature swimming against the current in the middle of the Missouri River. The creature crashed heavily into the ice sheet that sat upon the water. It broke it apart with its enormous body and lethal backbone. The man reported it made a “terrific roaring sound”. It was his description of the creature and what happened shortly after that caused such alarm (Gilmore 26). The informant explained that as soon as the man, “beheld the awful sight,” he lost his vision. His eyes darkened immediately. It was only by luck and a general sense of direction that the man was able to reach his home. However, soon after arriving home, he lost all sense of self and passed away (Gilmore 26).

What we know about the Miniwashitu

To witness the monster at night, one would see a brilliant fiery red streak lighting up the icy waterway. Truly a sight to behold! If one were to see the monster by day they would meet their end. They would lose their vision and hearing. They would soon become restless and begin to writhe in pain. Not until they were thoroughly insane would death kindly relieve them.

Some believe that the Miniwashitu, or water monster, still lives in the Missouri River (Gilmore 26). For those that still hold this belief, they claim that it is responsible for breaking the ice that has formed on the river come springtime (Gilmore 26).

The Appearance of the Creature

The man’s story also took into account the physical description of the monster he witnessed, so we have included it here for reference. According to his report of the creature, it’s the appearance that was most frightful to behold. The Miniwashitu was described as having an extraordinarily strange form, covered from head to toe with hair that resembled a buffalo. The hair was red in color and the creature boasted only a single, cyclopean eye. Above its eye was a single distinctive horn. The bipedal creature stands at over seven feet tall, with humanoid hands and the cloven hooves of an elk. The backbone was described as protruding out, but irregularly notched and jagged like the teeth of an old saw. (Rodenberg)

The True Nature of the Miniwashitu

As one of the creature’s nicknames would imply the Miniwashitu, or Missouri Water Monster, spends much of its time submerged in the Missouri River. This seems to be quite lucky, considering its very appearance is so horrific that it would shatter the mind of anyone who witnessed it. The story has also evolved over the centuries since it was told to assert that direct eye contact would “freeze you in perpetual fear” as you suffered to death from insanity. However, it is also said that even if you were not to directly witness it, but were to simply hear its tremendous bellow, it would still render you unable to hear again.

Of course, none of this takes into account that the creature is actually quite docile despite its grotesque nature. It’s no more a predator than the mundane proven counterpart, the buffalo. The Miniwashitu is a noted pescatarian, subsisting upon fish, plants, and grass. Aside from the supernatural side effects of being in its presence, it is quite similar to a buffalo in being protective of its territory. All of this having been said, we’re delighted to know that this creature does not seek out humans to attack—not that it would need to considering its supernatural ability to harm without confrontation. (Rodenberg)

Fear the Miniwashitu

Regardless of the fear that accompanies the beast’s presence, there is massive respect for the creature that heralds the return of spring. The role it plays in breaking up the ice shelf on the river is a tremendous relief, especially after a difficult winter. The return of open waterways means an increase in the ease of travel, as well as a more available resource of fish. (Rodenberg)

Is it likely that a legitimate creature has managed to go undocumented by zoologists and wildlife biologists for so many centuries? No, it’s not likely, but that doesn’t mean that it’s not possible. The world is still full of undocumented creatures. This water monster has such a bombastic presence, however, that it is unlikely to go undiscovered for this long.

So, if it exists, is the Miniwashitu a beast to be trifled with? Probably not, but if you’re wondering if this creature is dangerous, you’ll be pleasantly surprised to know it’s likely not going to be munching on your sullied corpse. It may, however, render you blind, deaf, and so insane that the only relief you’ll find will be in death.

For another interesting read about river monsters, check out the Curse of the River Serpent!

Works Cited

Gilmore, Melvin R. Prairie Smoke: A Collection of Lore of the Prairies. Bismarck, Columbia University Press, 1929.

“Monsters on the Plains.” High Plains Reader, Fargo ND, hpr1.com/index.php/feature/culture/monsters-on-the-plains/. Accessed 20 May 2023.

Rodenberg, Brendan. “What Is the Missouri River Miniwashitu?” KX NEWS, 13 Mar. 2023, www.kxnet.com/news/local-news/what-is-the-miniwashitu-north-dakotas-little-known-river-monster/.

White, April. “In North Dakota, the Hideous Miniwashitu Ushers in Spring.” Atlas Obscura, 5 May 2023, www.atlasobscura.com/articles/miniwashitu-missouri-river-north-dakota.

Macabre Mary

Georgia-based author and artist, Mary has been a horror aficionado since the mid-2000s. Originally a hobby artist and writer, she found her niche in the horror industry in late 2019 and hasn’t looked back since. Mary’s evolution into a horror expert allowed her to express herself truly for the first time in her life. Now, she prides herself on indulging in the stuff of nightmares.

Mary also moonlights as a content creator across multiple social media platforms—breaking down horror tropes on YouTube, as well as playing horror games and broadcasting live digital art sessions on Twitch.

www.macabremary.com

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The Origin of Cropsey

In 1977 the New York Folklore Society published an article that detailed some of the varied accounts of the Cropsey legend, from a survey of eleven New York City informants which Breslerman conducted in the fall of 1966 (Haring 16). What Breslerman found in his survey was, was that while all of the accounts varied on specific details, all of the significant plot events went relatively unchanged.

As a time-honored tradition of summer camps in New York and some surrounding regions, children would attend bonfires to hear the story of the Cropsey Maniac. Once a well-respected member of the community, the accidental death of a loved one sparks a homicidal madness in him and drives him to stalk and kill children who stray off the grounds of the camp. Below is one of the accounts in full, from Peter Sherman, who was identified as a former camper and counselor at Camp Lakota on Masten Lake in Wurtsboro, New York.

George Cropsey was a judge. He had a wife and two children, all of whom he loved very much. He owned a small summer cottage along the shores of Masten Lake. His wife and children would go there for the summer months, and he would come up to visit with them on the weekends… One night two campers snuck away from the camp’s secluded evening activity and went down to the lake to roast some marshmallows. The fire they built went out of control and there was a big fire on the lake. George Cropsey’s family was burnt to death. When Cropsey read the report in the newspaper, it is said he became completely white and disappeared from his home. Two weeks later one of the campers from Lakota was found near the lake chopped to death wtih an ax. There was talk of closing the camp for the remained of the summer but they didn’t.

The camp owners insisted upon constant supervision of the campers, there were state troopers posted in the area, and each counselor slept with either a knife, an ax, or a rifle. One night at about three in the morning, one of the counselors was awakened by the screams of one of his campers. He put a flashlight in the direction of the screams and saw his camper bleeding to death, and, standing over him, a man with chalk-white hair, red, bloodshot eyes, and swinging a long, bloody ax. When the maniac saw the light, he ran from the bunk, but the counselor chopped at his leg with the hatchet he was armed with. The man got away but left a trail of blood into the woods. The state troopers were called, and followed the trail into the woods. They called to Cropsey to surrender, but all they heard was crazed laughter. They determined his position, and when he would not give himself up, they built a circle of fire around him. When the fire had subsided, they searched the woods for his remains but could find nothing. The police closed the file on Georg Cropsey, assuming him to be dead…

It is said that on the evening of the anniversary of the death of Judge Cropsey’s family, you can see the shadow of a man limping along the shores of Masten Lake.

(Haring 15-16)

Significant variations of the Cropsey Legend

Summer camps weren’t the only locations where these stories were told. Boy Scout circles, summer jobs, middle schools, high schools, and even universities were hot spots for spooky storytelling. Regardless of where the informant heard the story, their version was always localized to their respective camp or school.

Whether George Cropsey was the owner of a hardware store, a member of the city council, a county judge, or a retired businessman, he always seemed to be one of the best-liked men in town. In each story, he has a wife and at least one child who suffers an accidental death. Of course, it’s a tragedy and Mrs. Cropsey suffers immense sorrow—in most if not all cases, she dies from her grief not too long after her child.

In some instances, Cropsey’s wife and child(ren) die together in a fire or some other inexplicable accident. George Cropsey goes silently mad, disappears and that’s when campers start to go missing or turn up dead. When the police got involved, they would sometimes involve local residents organized into search parties. They would comb forests and even drag the nearest lake in an attempt to locate the missing children.

The terror continues as more campers and counselors go missing, or camp dorms go up in flames—Cropsey takes his revenge upon the innocent souls he deemed responsible for the misfortune that befell his family. The authorities realize that it is George Cropsey perpetrating all of these heinous acts against the youth and a manhunt begins.

In most stories, Cropsey is somehow cornered—whether by a fire in the forest, by bullet holes penetrating the boat he’s escaping in, or by chance of him plunging to his death off of a cliff. It is believed that he died, although there was no indisputable evidence, or body found to conclude that he was, in fact, dead. In every story, after his supposed death there is still a lingering suspicion that he is still out there, waiting to continue his murderous rampage. Overall the endings of each of the versions Breslerman acquired, the motif of the death of children as punishment remains the same.

This background story shows campers that an average person, who would usually be trusted in a city setting, may not be trusted in unfamiliar places. This shows the uncertainty of what might lurk in nature and serves as a warning away from the unknown.

(Vale 3)

Cropsey Pop Culture Parallels

When The Burning came out in 1981 it wasn’t particularly well received—especially not in comparison to the other slashers of the time, but it has since become something of a cult classic. Never mind the period-appropriate stunts, special effects, and over-the-top acting, this movie was loosely based on the original New York urban legend.

The film follows Cropsey, the abusive alcoholic caretaker of Camp Blackfoot; the counselors decide that pranking him will be the sweetest revenge. When their plan goes more terribly than they could have possibly expected, it ends with Cropsey being engulfed in flame, recovering in the burn unit of the hospital, and Camp Blackfoot being shut down.

The ill-fated prank spurs the beginning of a hunt for revenge, years later, against the counselors and campers of the local Camp Stonewater. Like other slashers of the time, the killings primarily surround the horniest of teenagers, leaving everyone else as victims of circumstance and convenience. Not precisely a blow-for-blow telling of the original legend, but it ultimately pays homage to it in ways that count.

Where the Cropsey Urban Legend Meets Reality: An Evolution to a Chilling True Crime Story

Cultures around the world have practiced the tradition of oral storytelling, mainly as fables and folklore for younger generations to learn an important lesson. This tradition would relate chilling tales to children about what could happen if they didn’t listen to their elders.

The community of Staten Island was no different in the mid to late twentieth century. When they would tell the story of the Cropsey maniac it was meant to warn them about the hidden dangers of the world and a feeble attempt to keep teenagers from misbehaving.

After all, Staten Island may have turned into a suburban community, but it was originally established as a dumping ground—not only for local garbage, but was also rumored to be a hot spot for mob body dumps.

My search for source material on this legend was originally quite thin; I was searching for the legend, the myth, and the fiction. My misfortune was that I consistently hit the same wall—with stories about the “real” Cropsey, which is what Staten Island locals dubbed Andre Rand, a convicted kidnapper, and suspected serial killer.

For the kids in our neighborhood, Cropsey was an escaped mental patient who lived in the tunnels beneath the old, abandoned Willowbrook mental institution. Who would come out late at night and snatch children off the streets.

Joshua Zeman, Cropsey (2009)

The origin story of Cropsey is often confused with the real-life tragedy that befell the Staten Island community in that surrounded the Willowbrook State School grounds. It’s not surprising that the story of Cropsey was linked to a devastating series kidnappings and subsequent killings. Afterall, there were striking similarities between the spooky story told over a summer camp bonfire and the man who later embodied the legend.

… as teenagers we assumed Cropsey was just an urban legend. A cautionary tale used to keep us out of those buildings and to stop us from doing all those things that teenagers like to do, but all that changed the summer little Jennifer disappeared. That was the summer all the kids from Staten Island discovered that their urban legend was real.

Joshua Zeman, Cropsey (2009)

Andre Rand became the boogeyman of Staten Island, but he allegedly started out as an employee of Willowbrook State School. In some instances, he’s said to have been an orderly and in others a lowly janitor—these two accounts don’t seem to line up at all and we found no sources to cite in this instance.

After his brief two years of employment at the Willowbrook State School, Rand didn’t leave the area, instead, he set up his own private shantytown and remained on the grounds of the school. Rand was allegedly seen with several of the victims before their disappearances which ultimately made him a suspect.

One of the girls was found buried in a shallow grave between 150-200 yards from where Rand’s campsite was located. There was a trial, but Rand was only able to be convicted on one charge of first-degree kidnapping, but the jury was unable to convict him of the murder charge, despite his proximity to her grave. Rand, who is currently serving two 25-years to life sentences will be eligible for parole in 2037.

Did you know all of this about the Cropsey Maniac? If not, what did you know about the legend? Where were you when you heard it and what age were you? Let us know in the comments below!

Sources

Cropsey. Directed by Joshua Zeman and Barbara Brancaccio. Breaking Glass Pictures, 2009.
Haring, Lee and Mark Breslerman. The Cropsey Maniac. New York Folklore 3. 1977 Pp 15-27.
The Burning. Directed by Tony Maylam, Metro-Goldwyn-Mayer, 1981.Vale, Meredith. The Cropsey Maniac. Artifacts Journal 11. 2014 Pp 1-5.

Macabre Mary

Georgia-based author and artist, Mary has been a horror aficionado since the mid-2000s. Originally a hobby artist and writer, she found her niche in the horror industry in late 2019 and hasn’t looked back since. Mary’s evolution into a horror expert allowed her to express herself truly for the first time in her life. Now, she prides herself on indulging in the stuff of nightmares.

Mary also moonlights as a content creator across multiple social media platforms—breaking down horror tropes on YouTube, as well as playing horror games and broadcasting live digital art sessions on Twitch.

www.macabremary.com

The post The Cropsey Maniac: The Forgotten Origins appeared first on Puzzle Box Horror.

The original story began from the tale of two fishermen—Edward W. And Francis Klarrman—heading across the bay one day in 1943, looking to haul in their daily catch. The two men caught sight of a 12-foot-long serpentine creature, not too far from their vessel. They saw this creature turn to look at them several times. It turned its horselike head almost completely around, before disappearing under the waves.

The entire experience was astonishing and the Chesapeake Bay Monster has become a unique fixture of local history. Their description of Chessie was rivaled only by the more widely-known Loch Ness Monster. Plenty of witnesses have described Chessie as long, black, and snakelike, but the reports have varied drastically. Whether Chessie is 12-foot serpent, or a 30-foot serpent this cryptid has been reported as far back as 1846. Captain Lawson originally reported this strange creature when he saw it at the tip of the bay. It isn’t difficult to imagine that it is still considered a tall tale even to the present.

The Legend of Chessie

While it’s true that the legend hasn’t been substantiated with scientific fact, those who claim to have seen her range from retired CIA officers, fishermen, soldiers, and regular civilians. Those who argue her existence point out that the plausibility of her existence is much larger than her cousin across the pond—the Loch Ness Monster. This is due to the fact that the Chesapeake Bay has much more direct access to the open ocean than Loch Ness; as one of Britain’s largest and deepest freshwater lakes, it is connected to the sea, but there are nearly 7.5 miles of the River Ness between the lake and the oceanfront.

Scientific advancements have given us the capability to explore the ocean floor, but that hasn’t revealed every secret. Chessie has somehow kept its legend alive through its cunning, elusive, shy, and daring spirit. The existence of Chessie remains plausible, despite evading any type of classification.

People are most likely to catch a sighting of the Chesapeake Bay Monster between May and September. This is likely due to the warmer weather which causes people to flock to the beach. Do the larger crowds draw the curious creature closer to shore? Or are the increased number of watchful eyes the cause of the nearly 30 reports per year?

Sightings of the Family-Friendly Fiend

In 1982 a guest of Robert and Karen Frew captured the first known footage of the sea monster. The Frews were having a cookout at their seaside home on Love Point, when they noticed something strange. The guest noticed this creature undulating through the water near the shore. When they couldn’t identify what they were seeing they grabbed their camera.

Unfortunately, video evidence from 1982 was sub-par and with the camera zoomed all the way in all that was captured was a blurry dark gray mass snaking through the water. After being sent to the Smithsonian for verification, the professionals analyzed it, but all they could say with certainty was that the dark blurry mass was, in fact, a living creature. While they couldn’t confirm that it was Chessie, it fueled the fire of a legend that had previously been a laughable local tale. This of course brought on a lot of skeptics and caused the Frews to be the target of criticism and controversy—with many accusing them of participating in a hoax for clout. Thankfully for the legend of Chessie, the candid nature of the Frews report brought out witnesses who had remained silent due to their unwillingness to become social pariahs.

A more in-depth description of Chessie came from an encounter in 1985 when a recreational fisherman and his friend hooked a fish out on the bay. When this fisherman turned to see what he had caught he was met with a shockingly huge serpentine creature as it erupted from the water, a snapped fishing line hanging from its mouth. It rose approximately twelve feet out of the water, exposing its diamond-shaped flippers and ellipsoid body before submerging into the depths of the bay. This pair of fishermen described this creature as having green-yellow reptilian skin, with barnacles covering its back. Are we to believe that previous accounts only ever witnessed the creature’s long neck and not the entire body?

A 2014 sighting of Chessie described it as a long, black, serpent winding through the water of Magothy River. These witness accounts are conflicting, but it’s unclear whether or not these reports are of different creatures. This particular witness was parked aside the Magothy River at high tide, around 1:40 AM when he saw Chessie. The witness didn’t specify the lighting situation surrounding the sighting. Initially, he believed that what he saw was two creatures traveling together. A lack of photo evidence caused his sighting to remain unverified.

Sea Serpents like Chessie

Reports of sea serpents like Chessie (or even Nessie for that matter) aren’t uncommon—after all, our planet is 71% water and less than 10% of that has been thoroughly mapped out and explored. The existence of these kinds of creatures cannot be completely ruled out, which is how these kinds of legends still have so much steam after one hundred fifty years.

The spirit of Chessie maintains its playful innocence, instead of a malicious nightmare fuel cryptid. In the years since the first reported sighting Chessie has become a mascot for the people in the Bay. As a result, its likeness has been turned into plushies, stickers, and apparel to promote tourism.

Sources

• https://hhsnews.net/1678/recent-stories/the-unsolved-chesapeake-bay-mystery
• https://www.montereyboats.com/Get-to-Know-Chessie–A-Friendly-Piece-of-Local-Folklore-1-716.html
• https://www.werewoofs.com/monster-stories/chessie
• Mysterious Creatures: A Guide to Cryptozoology by George M. Eberhart

Macabre Mary

Georgia-based author and artist, Mary has been a horror aficionado since the mid-2000s. Originally a hobby artist and writer, she found her niche in the horror industry in late 2019 and hasn’t looked back since. Mary’s evolution into a horror expert allowed her to express herself truly for the first time in her life. Now, she prides herself on indulging in the stuff of nightmares.

Mary also moonlights as a content creator across multiple social media platforms—breaking down horror tropes on YouTube, as well as playing horror games and broadcasting live digital art sessions on Twitch.

www.macabremary.com

The post The Monster of Chesapeake Bay, Maryland appeared first on Puzzle Box Horror.

The History of Friday the 13th

Paraskevidekatriaphobia—do you have it? Well, if you’re irrationally afraid of the natural occurrence of the thirteenth of any given month falling on a Friday, then yes—yes, you do. If so, then you might have a hard time this year, since we’ve got two of them coming up. Friday the 13^th, supposedly the unluckiest day of the year, occurs at least once, but never more than three times in a calendar year. March and November are the unlucky winners this year, so if you’re scared, arm yourself with some of these facts and prepare to understand your superstition better than ever before.

The Origin of the Superstition

Within western culture, there are many superstitions that circulate on a regular basis—Friday the 13^th is but one example of a superstition that has become so well-known that it has been worked into the very fabric of horror culture itself. From walking under ladders to breaking mirrors, stepping on cracks, or having a black cat cross your path, it seems as if there is always something to be superstitious of—people even subject themselves to their own superstitions, such as wearing their favorite sports team’s jersey to increase the odds of their team winning. Regardless, it seems that people still choose to purposefully avoid black cats, sidewalk cracks, and treat mirrors with respect, especially on Friday the 13^th—as if these superstitions, when combined escalate into something even worse. Dr. Phil Stevens, an associate anthropology professor at the University of Buffalo, suggests that it’s important to respect the convictions that people display about their superstitions, noting that, “sometimes these are frivolous things, but sometimes they are deeply rooted cultural fears … you can insult somebody by making fun of it or you can be ignorant yourself. Some people have deep cultural taboos that you cannot change by denying them.” The question that has long plagued people, however, is why do we subject ourselves to these blatant paranoias—how did these things evolve to being harbingers of bad luck, and why do we continue to pay tribute to these traditions year after year?

How Thirteen Became an Unlucky Number

According to Dr. Simon Bronner, a notable professor of American studies and folklore at Pennsylvania State University, Friday the 13^th is just a “convenient milestone for people who are looking to trace bad luck to a certain cause,” but he always state that there really is nothing special about the date itself—in fact, in countries like Italy, the number thirteen is actually considered a lucky number! To be perfectly honest, it’s unclear how Friday the 13^th became such a totem for bad luck, but the number thirteen itself has been speculated, to have been considered unlucky since the Middle Ages.

First mentioned in the English language, this day was first introduced as an unlucky happenstance in the biography of Gioachino Rossini, an Italian composer who died on—you guessed it—Friday, November 13^th, 1868. It was further extended into superstition by Thomas W. Lawson, an American businessman who published a book titled Friday the Thirteenth, in which a crooked stockbroker takes advantage of this superstition to create wide-spread panic on Wall Street.

In Manhattan and Brooklyn, New York an analysis conducted by CityRealty presented findings that fewer than five percent of mid-rise and high-rise residential condo buildings have a thirteenth floor. Not to say that the thirteenth floor doesn’t exist—it’s just not labeled under the number thirteen.

Norse Mythological Origins

While not the most notable mythological origin, according to Donald Dossey, in Holiday Folklore, Phobias and Fun, a Norse myth told of a dinner party that was set for twelve gods, where the thirteenth guest—the god of trickery, Loki—crashed the party and shot Baldr, the god of joy and happiness. Thanks for all the bad luck, Loki.

The Last Supper

Folklore historians all agree that isolating the exact time when Friday the 13^th came to be known as a taboo and superstition, many of them agree that it may have originated from the Last Supper. As popular mythology agrees, Jesus was crucified on a Friday—some speculate Friday the 13^th, immediately after the Last Supper, attended by Jesus and his twelve apostles to a total of thirteen people at the table. The longstanding superstition within the Christian religion is that having thirteen guests at a table is a bad omen that, “courts death.” Dr. Stevens told TIME that “when those two events come together, you are reenacting at least a portion of that terrible event … you are reestablishing two things that were connected to that terrible event.” So what started with what happened in Christian mythology, this somehow led to the modern phenomenon that has Americans avoiding things that are labeled with thirteen. Room number thirteen in a hotel, the thirteenth floor, the thirteenth row in an airplane—all of these superstitions are attached to the number of people who sat at the table the night before the crucifixion. Bronner believes that there is, “a grain of truth,” to the theory of the Last Supper, but that there is, “not much of a connection to the modern belief … it may be a case of religious folklore that rose to explain a belief.” He further tells us how psychologists treat the fear of Friday the 13^th as a real phenomenon, but he believes that it was a constructed belief that is convenient for people to place blame upon.

Oddly enough, the crucifixion wasn’t the only biblical tragedy that befell mankind on Friday the 13^th—in fact, it’s said that the story of Adam and Eve being expelled from the Garden of Eden, the day Cain killed Abel, the Great Flood during the time of Noah, and the confusion of languages at the Tower of Babel also took place on this fated day.

The Occult, Witches and their Covens

A long-standing myth that surrounds Friday the 13^th puts a firm association with witches—likely another confirmation from the origination of this superstition from Christianity. For those that are not in-the-know, covens are said to be a formal gathering of witches who perform rituals together—a sort of religious or spiritual gathering, where they perform spells, rituals, or seasonal offerings to honor whoever they may worship. The Christian leaning of this is due to the witch trials where women were forced through torture to admit to things that weren’t necessarily true, stating that they were convening with the devil and attacking other members of the community to do his bidding.

What holds in the tradition of witchcraft is that a traditional coven recognizes twelve followers and a leader, which brings the total to—you guessed it—thirteen. In medieval covens, it is stated in The God of the Witches from 1931 that, “the number in a coven never varied, there were always thirteen, i.e., twelve members and the god.” In any case, the leader or god was always believed to be the Devil himself—or a man who represented the devil. This is of course, not backed by any substantial evidence from within the community of witchcraft practitioners, but instead considered more of an accusation from more mainstream religions such as Christianity.

The Thirteen Club

A New Yorker by the name Captain William Fowler made an attempt to remove the hardened stigma of the number thirteen in the late 19^th century. In particular, his goal was to remove the stigma surrounding thirteen guests at a table—he attempted this vigorously by establishing a private society by the name of The Thirteen Club. As a general practice, this group dined on the thirteenth day of each month in room 13 of the Knickerbocker Cottage, which Fowler owned from 1863 to 1883. Before sitting down to dinner with twelve other guests, each participant of the club would pass under a ladder and a banner that read, “those of us who are about to die salute you,” in Latin. Notable members of this club were four former presidents of the United States of America, Chester A. Arthur, Grover Cleveland, Benjamin Harrison, and Theodore Roosevelt.

HMS Friday—The Urban Legend

An urban legend centering around the Royal Navy from the 19^th century considers this the ultimate Friday the 13^th legend—the story goes, that it was an attempt by the Royal Navy to dismiss the superstition against sailing on a Friday. While the details vary from telling to telling, they christened the ship HMS Friday; her keel was laid on a Friday, she was launched on a Friday, she set sail on her maiden voyage on Friday the 13^th, and all of this under the command of a man by the name of Captain James Friday. After her launch, she was never seen or heard from again. While it’s a great story, the truth is there has never been a Royal Navy ship by the name of HMS Friday.

A Timeline of Friday the 13thDisasters

• October 13, 1307—officers of King Philip IV of France imprisoned and executed hundreds of the Knights Templar.
• September 13, 1940—German forces bombed Buckingham Palace during WWII.
• November 13, 1970—A cyclone in Bangladesh killed 300,000 people.
• October 13, 1972—A Chilean Airforce plane disappeared in the Andes mountains, sixteen survivors turned up two months later, having been forced to cannibalize the dead in order to survive.
• February/August 13, 1976—(no we’re really not sure which month) Daz Baxter a New Yorker with a raging case of paraskevidekatriaphobia decided to ride out his least favorite day of the year by staying in bed; his bad luck was illustrated when the floor of his apartment block collapsed that day and he fell to his death.
• October 13, 1989—Black Friday—a $6.75 billion buyout for the parent company of United Airlines caused the crash of global markets.
• September 13, 1996—Tupac Shakur succumbed to his gunshot wounds six days after multiple gunshot wounds during a drive-by shooting.
• March 13, 2009—the SAW ride at Thorpe Park in Chertsey was scheduled to open but was shut down due to computer failure.
• January 13, 2012—the Costa Concordia cruise ship crashed off of the coast of Italy, killing 30 people.
• November 13, 2015—ISIS organized seven simultaneous terror attacks in Paris, killing 130 people and leaving hundreds wounded.
• April 13, 2029—an asteroid is rumored to come within 22,000 miles of Earth—what will happen?

Strange Friday the 13^th Facts

There are of course strange facts surrounding any supernatural phenomenon or superstition, but Friday the 13^th even more so—perhaps because more people pay attention to things that they’re afraid of, or perhaps because Friday the 13^th is such a notorious date for strange occurrences. Here are a few—maybe more than a few—strange facts about the superstitions regarding Fridays.

• In Somerset, if you turn a bed over on a Friday, you’re risking turning a ship over at sea.
• In Cumbria, if a baby is born on a Friday, they immediately lay them upon the family Bible.
• In some areas, if a doctor is called upon for the first time on a Friday, it is an omen of certain death.
• According to English Folklore from the 1800s, a marriage conducted on a Friday is destined for an unhappy future—on the plus side, this superstition generally leads weddings conducted on Friday the 13^th is substantially cheaper for couples.
• If you cut your hair or nails on a Friday, you’re doomed for misfortune.
• If thirteen people unwittingly dine together, the first to rise will certainly be condemned to misfortune—another fun fact attached to this one is that President Franklin D. Roosevelt was known to uphold this superstition almost religiously.
• President Franklin D. Roosevelt also refused to travel on Friday the 13^th.
• Winston Churchill refused to sit in any row that was numbered thirteen—cited in particular are rows on planes or theatres.
• In North Carolina, the Stress Management Center and Phobia Institute conducted a study that found a loss of $700-800 million every single Friday the 13^th because people simply refuse to conduct their lives as they normally would.
• If you’re brave enough to fly on what’s considered the unluckiest day of the year, you’ll find that prices are actually a little bit more reasonable.

Unlucky in Reality, but a Pop-Culture Boon

Just like anything in the horror genre—if it’s unlucky, scary, gruesome, or lies somewhere within the realm of supernatural, it’s bound to have a selling idea. The movie franchise Friday the 13^th firmly placed the date into the greater arena of cultural recognition. Jason Voorhees, the star and villain of the franchise has inspired so many sequels, spinoffs and more that if you were to google Friday the 13^th, you’ll get more results about the franchise than the lore that launched the idea for it in the first place.

Final Thoughts…

It seems that Friday the 13^th may only be a western superstition though—as it’s cited that in Italy, the number thirteen is actually quite lucky, instead they rather fear Friday the 17^th. Personal curiosity causes one to wonder if the movie franchise of Friday the 13^th should be renamed in countries like Italy, to make it more culturally relevant. In Greece, it’s not Friday the 13^th, but Tuesday the 13^th that causes people to be unsettled, whereas in China the number four is considered to be unlucky as it has a similar pronunciation to the word for “death.”

So, in the long run—is Friday the 13^th really a day of bad luck? According to Dr. Caroline Watt at the University of Edinburgh, it’s actually the belief in the superstition that causes all of the kerfuffle to happen on this date. She appeals to baser instincts when she suggests that, “if people believe in the superstition of Friday the 13^th then they believe they are in greater danger on that day. As a result, they may be more anxious and distracted and this could lead to accidents. It becomes a self-fulfilling prophecy … It is like telling someone they are cursed. If they believe they are then they will worry, their blood pressure will go up and they put themselves at risk.” With that in mind—are you still afraid of a naturally occurring phenomenon?

Macabre Mary

Georgia-based author and artist, Mary has been a horror aficionado since the mid-2000s. Originally a hobby artist and writer, she found her niche in the horror industry in late 2019 and hasn’t looked back since. Mary’s evolution into a horror expert allowed her to express herself truly for the first time in her life. Now, she prides herself on indulging in the stuff of nightmares.

Mary also moonlights as a content creator across multiple social media platforms—breaking down horror tropes on YouTube, as well as playing horror games and broadcasting live digital art sessions on Twitch.

www.macabremary.com

The post How Friday the 13th Became a Renowned Superstition appeared first on Puzzle Box Horror.

Wednesday Addams was initially made iconic by Christina Ricci in The Addams Family (1991), but her character began in the one-panel cartoons created by Charles Addams in 1938. Her character received further development when that popular comic turned into a popular television show by the same name in the 1960s. It was the movies made in the ‘90s, however, that really brought a modern spotlight to this nearly century-old family. Now, the Netflix show Wednesday has brought renewed vigor to the Charles Addams creation, but let’s not forget the Wednesday Addams that really defined the character.

Christina Ricci’s portrayal of Wednesday in 1991 The Addams Family movie as well as the 1993 Addams Family Values turned the character into who we know and love today. Wednesday Addams is obsessed with death and incredibly brilliant with a penchant for science—specifically performing scientific experiments on her younger brother Pugsley. Much like the rest of her family, the creepier things in life—such as spiders, the Bermuda Triangle, and death—are her bread and butter, so the more emotionless and creepy you can act while in costume the more authentically you’ll be portraying this timeless character.

Looking the Part: Putting together the Costume

Wednesday is most often seen in a primarily simple knee-length black dress with long sleeves and a white collar. The dress doesn’t have to be solid black, but for simplicity’s sake, it might be easiest to find one without a pattern that fits the character. In the movie, we see that she frequently wears dresses with very minimal floral patterns that have a Gothic or slightly Victorian feel to them. She is always seen with her long black hair in pigtails, so if you happen to have long black hair and know how to braid then you’re all set—but if you’re like the rest of us you might need a wig! Wednesday also always wears either opaque black tights or stockings and finishes off the look with a pair of comfortable black boots. Suffice it to say, when the movies came out the character spoke to a lot of us Gothic youths when the norm was brightly colored anoraks, velour tracksuits, and butterfly clips.

Whether you’re an adult or a kid wanting to dress like Wednesday Addams, the costume is the same—the size, however, will vary quite a bit. So we’ve provided options for both!

Adult’s Wednesday Addams Costume

• Black Long Sleeve Dress
• Black Braided Wig
• Black Opaque Tights
• Black Combat Boots

Kid’s Wednesday Addams Costume

• Black Long Sleeve Dress
• Black Braided Wig
• Black Opaque Tights
• Black Combat Boots

Bonus Adult Wednesday Costume

If you’re interested in doing a true throwback of Wednesday Addams and want the look that Lisa Loring sported in 1968, then have a look at this Officially Licensed costume—it’s almost a full set, including the dress, tights, and Wednesday’s headless doll, Marie Antoinette. Just pair it with a black braided wig and some black combat boots and you’ll be all set to do the Drew!

• Wednesday Addams Dress, tights, and Doll
• Women’s Black Braided Wig
• Women’s Black Combat Boots

To Finish the Look

Since the traditional look for Wednesday Addams is based on a young girl’s character, there isn’t much in the way of makeup that needs to be addressed. Unless of course, you’re interested in obtaining that pale-as-death skin tone to really complete the costume, consider trying a white foundation.

• Manic Panic Dreamtone Flawless White Liquid Foundation

Since this Wednesday Addams portrayal is aimed at capturing the more traditional character, we’ve also created a guide on how to create a costume for the more modern Wednesday Addams. Don’t forget to check out our article on how to create a costume for Wednesday Addams from the hit Netflix show Wednesday (2022).

Macabre Mary

Georgia-based author and artist, Mary has been a horror aficionado since the mid-2000s. Originally a hobby artist and writer, she found her niche in the horror industry in late 2019 and hasn’t looked back since. Mary’s evolution into a horror expert allowed her to express herself truly for the first time in her life. Now, she prides herself on indulging in the stuff of nightmares.

Mary also moonlights as a content creator across multiple social media platforms—breaking down horror tropes on YouTube, as well as playing horror games and broadcasting live digital art sessions on Twitch.

www.macabremary.com

The post Dress like a Throwback Traditional Wednesday Addams appeared first on Puzzle Box Horror.

From Lisa Loring’s charismatic stage presence in the 1964 television show, Christina Ricci’s reprisal of the role in 1991 and 1993, and now Jenna Ortega’s 2022 Wednesday series on Netflix, we have seen this macabre and intelligent character grow from a mere child to a young adult. This makes this character age appropriate for children, teens, and adults.

In no small part due to the most recent re-invigoration of Wednesday’s character on screen, her look has not only become a popular costume concept (again), but her character’s style has become the trending look for Gen Z Goths everywhere. From her now-viral dance—you know the one—to her Gothic Prep casual style, it seems that everything she wears is uniquely representative of who she is.

Her modern interpretation, embodied by one of the genre’s newer Scream Queens, Jenna Ortega, remains distinctive—even from that of the more traditional Wednesday renditions. Since we get to see Wednesday in so many different situations than we might otherwise not get to be acquainted with, there are so many new costume looks to choose from—so let’s take a look and see how to transform ourselves into a modern Wednesday Addams without breaking the bank.

Updated Wednesday Throwback Look

This particular look will probably be the most recognizable for those familiar with the original Wednesday as well as those who were introduced to the character for the first time with the 2022 Netflix series. It features a simple long-sleeved dress, either solid black or with minimal Gothic/Victorian floral print, a start white dress collar and cuffs. While the original Wednesday was more likely to be found in a pair of matte black flat Mary Janes, we’ve gotten an update to match the Goth trend appropriate to the time.

• Solid Black Dress OR Black Dress with Print
• Sheer Black Tights
• Low Chunky Heel Mary Janes

Nevermore Academy Uniform

While every other student running around Nevermore Academy is dressed in two shades of blue, Wednesday’s outfit is especially colorless, which decidedly makes her stand out amongst the rest of her peers. To dress like Wednesday in her Nevermore Academy Uniform you will need a few core pieces.

• Monochromatic Nevermore Uniform
• Solid Black Thigh High Stockings
• Chunky Platform Goth Loafers

Casual and Comfy Clothes

When it comes to being casual, it’s clear Wednesday seeks comfort while still adhering to her personal no-color policy. She favors the over-sized tops and opts for sneakers over dress shoes, but don’t let this comfy look fool you—it’s probably the most involved costume out of the bunch! Dress like Wednesday Addams comfy feel.

• Lightweight Black Turtleneck
• Black and White Checkered Sweater Vest
• Knee-length Loose Fit pants
• Oversized Casual Coat
• Black and White Striped Knee-High Tube Socks
• Chunky Black and White Sneakers

Formal Dance Dress

While the dress that Wednesday wears to the Annual Rave’n is from the Alaïa Fall 2020 collection, most high schoolers don’t have four figures to drop on a dress to wear to prom. So, thankfully, there are already recreations of it within a reasonable price range. Surprisingly, considering the formal look of this costume, it’s likely the easiest to pull off.

• Frilly Goth Chiffon Dress
• Opaque Black Tights
• Pointed Toe Chunky Lace-up Boots

Regardless of which modern Wednesday look you choose to dress in, you’ll need these to complete your transformation, down to the details.

• Black eyeliner
• Long black braided wig with bangs
• This lipstick

We hope you have fun putting this costume together, but if you’re looking for a more traditional Wednesday Addams look, consider checking out our article on how to dress like Wednesday Addams from The Addams Family (1991) and Addams Family Values (1993).

Macabre Mary

Georgia-based author and artist, Mary has been a horror aficionado since the mid-2000s. Originally a hobby artist and writer, she found her niche in the horror industry in late 2019 and hasn’t looked back since. Mary’s evolution into a horror expert allowed her to express herself truly for the first time in her life. Now, she prides herself on indulging in the stuff of nightmares.

Mary also moonlights as a content creator across multiple social media platforms—breaking down horror tropes on YouTube, as well as playing horror games and broadcasting live digital art sessions on Twitch.

www.macabremary.com

The post Dress Like Wednesday Addams from the hit Netflix Series appeared first on Puzzle Box Horror.

Loss has a way of striking us where it hurts most—our experiences shape who we are, as well as how we interact with and see the world around us. As a result of varied cultural and religious preferences, there is a symbolic connection between angels and death. It is popular, especially within religious traditions, to erect angel statues alongside the traditional headstone. Angels represent the symbolic connection between heaven and earth, but their additional meaning of strength, peace, faith, protection, and beauty can be comforting to those who are grieving the loss of loved ones. Angel costumes and art are associated with Christmas and other popular holiday celebrations. However, a certain black angel in an Oakland cemetery has become renowned for darker supernatural reasons.

Angelic Symbolism

The many different poses that these angels assume also contribute meaning to their presence over their respective graves. Angels represented in prayer signify the deceased’s devotion to god, an angel pointing upward can act as a symbolic guide for the soul to find its way to heaven. A weeping angel shows immense grief over the death of a loved one and an angel with their head bowed can symbolize the mourning of a sudden or unexpected death. Although angels are most commonly made from granite, they are often created from bronze as well—a granite angel would have less of a reaction to environmental factors, whereas bronze statues can come with unexpected consequences.

The Oakland Cemetery in Iowa City

In 1839, before the Iowa Territory became a state, its capital was located in Burlington; Governor Robert Lucas decided that the capital ought to be closer to the center of the territory and so the legislature created Iowa City. When the capital of the territory was finally moved there, two years later, the tiny hamlet had blossomed into a small city, at which point they recognized a problem arising—they had no place to put the dead. By 1843, the legislature deeded the Oakland Cemetery to the people of Iowa City.

The Truth Behind the Legend

Terezie (anglicized as Teresa) Karásek was born in Strmilov, Bohemia, in Czechia (formerly the Czech Republic) on October 14, 1836. In 1865, at the age of thirty, she married František Doležal, a doctor from Moravia. After two years of marriage, Teresa birthed their first son, Otto who died when he was two weeks old. After the loss of her first child, Teresa became a midwife; she obtained her certificate in Vienna and moved back to Strmilov where she became a prolific midwife, delivering nearly one hundred children.

Immigrating to the United States

Closer to her forties, Teresa had her second son, Eduard (anglicized as Edward)—by the time he was four years old, Teresa left her husband and moved to the United States in 1877 with her son. It’s unknown why she left her husband, although it was fairly commonplace at the time for immigrants from Bohemia and Slovakia to find themselves living in Iowa, working on the railroad, and taking jobs at farmsteads.

In many tellings of her history, Teresa is said to have been a physician that turned to midwifery once she arrived in America, whereas others maintain she was a midwife her entire career. Either way, Teresa’s son Edward had planned to follow her example and enter the medical field as a doctor and in his late teens, he worked at a drugstore. Unfortunately, Edward contracted meningitis around the age of 17 or 18 and passed away in 1891, at which time he was buried in the Oakland Cemetery. Over his grave, she erected a monument of a tree stump with an ax sticking out of it in his honor—it is generally assumed that this was intended as a metaphor for his life being cut short.

Loss of A Second Son

Soon after Edward’s death, Teresa is said to have moved around a lot, having lived in Chicago, and even marrying her second husband, Joseph Picha, in Minnesota. When that marriage didn’t work, her travels landed her in Eugene, Oregon which is where she met and married her third husband, a German rancher by the name of Nicholas Feldevert. The two were married on March 20, 1897, by Justice of the Peace A.E. Wheeler in the parlor of Wald House in Eugene, Oregon. Nicholas had also been married twice before and had experienced the death of his only daughter whom he had seen die as a child.

Back to the Family Plot

Her husband, Nicholas, died in 1911; it was around this time that she moved back to Iowa City and brought her husband’s ashes along to put to rest next to her son. In memorial to her late husband, she commissioned Mario Korbel, a Chicago-based Czech sculptor to create what has come to be known as the locally famous monument the Black Angel.

The Black Angel in Oakland Cemetery is not to be confused with the Black Angel in Council Bluffs, Iowa—which is considered to be a great work of art sculpted by Daniel Chester French, the same artist who created the seated Abraham Lincoln inside of the Lincoln Memorial in Washington, D.C. and the Minutemen in Concord, Massachusetts.

While there is a disagreement on the timeline of the commission and when it was delivered, it is believed that the statue was commissioned between 1911 and 1913 and that it was delivered to Oakland Cemetery between 1912 and 1915. Without historical documentation to lend as evidence of its commission, completion, and delivery it’s difficult to say, with authority, the exact dates.

Teresa’s Philanthropy

 When Nicholas died he left behind no heirs and by default left his estate estimated at $30,000 (more than $800,000 by today’s inflation rates) to his widow, Teresa. Teresa sold the ranch and began to send money back to Strmilov as a patron for students and public welfare—scholarships and community projects benefited from her generosity in this respect. As her years dwindled, she made a point to spend her husband’s wealth since she also had no immediate heirs to leave her money to. Projects in Bohemia, including a grade school in Strmilov, benefited from her generosity.

The Angel’s Appearance

At one point, the statue that watched over the Feldevert family plot in earnest was a glorious golden-bronze monument that represented the love and grief of Teresa at her many losses in her lifetime. The 8.5-foot sculpture took Korbel months to create and being cast out of bronze, it wasn’t exactly a cheap commission. The story that we’re told is that the statue was not immediately installed, as Teresa was said to have been unhappy with the final result. This is another source of conflicting accounts—as some versions of the story insist that it was immediately installed upon arriving via train; others believe that the statue sat in a barn for six years while Teresa pursued a lawsuit. When she inevitably lost the suit, it’s assumed that she paid the artist the $5,000 he was owed, then eventually installed the angel atop a four-foot pedestal where her husband’s ashes were interred and moved the monument of her son to stand alongside the angel.

At the End of a Long Life

Teresa died of cancer on November 18, 1924, at which time her ashes were placed beside her husband’s and although the monument displays her birthdate, she did not leave any money behind to inscribe the monument with the date of her death. As such, her remaining estate was appraised at $1,393.21 and since she had no immediate heirs, she willed $500 to a monument for fallen soldiers in Strmilov, $500 in books for the town’s public library, and whatever was leftover to be used for scholarships for two or three boys in town that were deemed worthy of the aid.

The Reputation of the Black Angel

The Black Angel of Oakland Cemetery has been a destination for those looking for paranormal thrills for literal decades; with all of the creepy legends surrounding it, how could those who have a thirst for the paranormal stay away? It’s likely that the stories about the monument are based less on fact than on fiction, with the tendencies of writers to embellish for the sake of a good story. As seen by the story of Teresa and her family’s life there was no immediate reason for the Angel to be haunted or cursed—loss happens, but there was no infidelity to speak of, no one committed suicide, nor was anyone murdered. So, why has the monument become part of such a famous urban legend?

The wild myths and legends that surround this monument were spawned primarily from the unsettling appearance that the monument took on after Teresa’s death. While the truth remains that the statue was forged in bronze and has oxidized over the years due to environmental factors—but that’s kind of a buzz kill isn’t it? The truth is, the creepiness of the blackened bronze isn’t lessened when people are eager to believe in the paranormal. To those who don’t do a deep dive into the true story behind the Black Angel, it’s clear to see how its reputation could make even seasoned investigators quake in their boots.

The Myths that Fuel the Superstition

Teresa Feldevert was, in life, a mysterious woman which led to many believing that she was in fact a witch—whether she ended up cursing, possessing, or simply haunting the statue is a source of some debate. Had she called some nameless evil to inhabit the Angel? Or was it simply her evil nature that caused the Angel to turn black as a reminder of the sins of her family? Was there really a severe storm that raged the night following Teresa’s burial, where a bolt of lightning struck the Angel and turned it black?

The myths become even more outlandish from there, based solely on rumors that make no sense after looking into the legend. Some believe that a man erected the monument upon his wife’s grave, but that his wife had been unfaithful throughout the marriage which caused the Angel to turn black due to her infidelity. Others maintain that a preacher buried his son beneath the Angel but it turned black because the preacher had actually murdered his son.

It’s believed by some that the Angel darkens every Halloween in recognition of the people that have been killed by the evil curse upon the statue. It doesn’t help that first-hand accounts from visitors report ghostly voices and strange anomalous lights floating around the statue. So what should you do (or not do) to avoid becoming the next victim of the Black Angel of Oakland Cemetery? We’ve compiled a list of simple rules to survive your encounter with the Black Angel.

1. Never touch or kiss the Angel—to do so means instant death (unless you’re a virgin).
2. Never kiss a girl near the Angel in the moonlight, or else the girl will die within six months.
3. Never touch the Angel at midnight on Halloween, to do so means you’ll die within seven years.
4. If you’re pregnant, never walk beneath the statue’s wings, otherwise, you’ll risk a miscarriage.
5. If you happen to be a coed of the University of Iowa, then tradition states you must be kissed in front of the Black Angel.
6. If a virgin is kissed in front of the Angel then the Angel will return to its original Bronze color and the curse will finally be lifted.

The Statue Vandalized

Throughout the history of the Black Angel, it has been noted that the black covering has never worn off to reveal the original bronze. The monument has, however, changed colors over the years when vandals have tried to paint it. One particular incident was recorded as having happened on a cold day in January of 1965 when the angel was painted a silvery gray—due to the weather, it remained that color until it was warm enough to reduce the risks of damage from the repairs. It’s also known to have had several fingers removed with hammers and hacksaws on a separate occasion, a bold move considering the alleged story that defacing the Angel will bring death.

Sources:

https://www.goiowaawesome.com/iowa-city/2018/03/2670/tales-from-iowa-city-the-black-angel-of-death

https://www.roadsideamerica.com/story/16409

https://www.atlasobscura.com/places/black-angel-of-oakland-cemetery

https://paranormal.lovetoknow.com/ghosts-hauntings/black-angel-oakland-cemetery

https://www.thegazette.com/life/time-machine-teresa-dolezal-feldeverts-black-angel

https://www.thegazette.com/life/time-machine-teresa-dolezal-feldeverts-black-angel/#?secret=txk88YPIGy

Macabre Mary

Georgia-based author and artist, Mary has been a horror aficionado since the mid-2000s. Originally a hobby artist and writer, she found her niche in the horror industry in late 2019 and hasn’t looked back since. Mary’s evolution into a horror expert allowed her to express herself truly for the first time in her life. Now, she prides herself on indulging in the stuff of nightmares.

Mary also moonlights as a content creator across multiple social media platforms—breaking down horror tropes on YouTube, as well as playing horror games and broadcasting live digital art sessions on Twitch.

www.macabremary.com

The post Urban Legend: The Black Angel of Oakland Cemetery appeared first on Puzzle Box Horror.