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Voodoo on the Bayou

Spiritual Speaker in the streets of New Orleans, Louisiana
Photography by Nico Bhlr

Anyone can practice voodoo in New Orleans—embraced by people no matter their race, creed, or origin—there are no standard worship practices, in this flexible and inclusive spiritual and religious practice. A religion so immersed in mystery, voodoo is often mistaken for something much more sinister. First introduced to the United States through the repugnant practice of slavery, it originated from the Fon people of West Africa and was then intermixed with European cultural influences, as well as Native American herbalism and spiritual practices.

In Denise Alvarado’s The Voodoo Hoodoo Spellbook, it’s explained that voodoo and hoodoo are not the same, despite the how often they are confused for one another. Incredibly complementary in nature, voodoo and hoodoo in New Orleans are melded together in a practice endearingly referred to as voodoo hoodoo, something that is distinct to the region—elsewhere, voodoo is strictly a religion and hoodoo is strictly a folk magic practice. New Orleans is a mixing pot—multiple cultures converging together, the influences of voodoo are so incredibly diverse that it’s no wonder why those who aren’t involved in the religion would be confused about the whole thing.

The Voodoo Hoodoo Spellbook

Well, here is where the confusion clears—like it was mentioned before, voodoo is a religion, while hoodoo is a practice. Voodoo practitioners believe in a single supreme creator, known as Bondye, which in French Creole stands for “good god.” There is no mention of only good or only evil beings in the religion—instead it is a practice that embraces the good and bad in all situations, where spirits known as the loa act as messengers for Bondye. Despite there being a single god, the loa, also known as lwa, are the ones that practitioners communicate with. Frequently likened to the saints in Catholicism, there is a loa to contact in regards to nearly every aspect of normal life.

Popular media insists that New Orleans voodoo is an ominous, evil tradition—this is based on the demonization of the unique practices within the religion. During the reign of the infamous Voodoo Queen of New Orleans, Marie Laveau, the use of voodoo dolls came into common use, like gris gris (gree-gree), as a form of talismanic magic. There is an odd tradition of depicting voodoo dolls are objects of revenge—ways for malevolent practitioners to send destruction and pain into the lives of their targets. The majority of Voodoo practitioners have been actively working against this negative media presence, showing that most voodoo dolls are centered on healing, finding true love, and obtaining spiritual guidance. Just like Marie Laveau, it seeks to help those in need—to feed the hungry, help the poor, and curing ailments such as anxiety, addictions, depression, and loneliness are mainstays of this religion.

Skulls deteriorating in the jungle
Photography by Christian Grecu

All in all, it seems that those who are a part of the voodoo religion actually prefer to keep their beliefs and practices to themselves, you won’t find any legitimate practitioners displaying their rituals in public, as this would be considered disrespectful to the spirits. This is fair, considering the amount of public bile that spills over into their culture whenever it is brought to light anywhere else in the United States. Privacy is often more pleasant than negativity when it comes to personal beliefs.

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Was Vlad Dracula The Real Count Dracula ?

Count Dracula has earned his place alongside the most iconic horror monsters, including Frankenstein and the Wolf Man. The 1897 novel by Bram Stoker has left a legacy on the gothic horror genre and beyond, with the depiction of vampires in pop culture transforming over the decades in the same way that Dracula’s victims did upon receiving a bite from the famed blood-sucking monster. But where exactly did the origin of vampires begin? Is Dracula real? Who inspired his taste for human blood? As it turns out, Count Dracula is widely believed to be based on real-life prince Vlad Dracula also known as Vlad the Impaler, who used his royal status as a weapon and lived up to his violent name. 

Who was Vlad Dracula aka Vlad the Impaler?

Born in the early 1400’s as Vlad III, Prince of Wallachia (now known as Romania), this ruler had a variety of monikers. The first was Vlad Dracula, which means “Son of Dracul” and was adapted from his nobleman father Vlad II Dracul. And then there’s the universally known Vlad the Impaler, a name derived from his reputation for torture and mutilation of his enemies. But he had quite the journey towards such cruelty, and it all began when he was captured by the Ottoman Empire in 1442.

Map of Wallachia and Transylvania region 1400's

“The sultan held Vlad and his brother as hostages to ensure that their father, Vlad II, behaved himself in the ongoing war between Turkey and Hungary,” said historian Elizabeth Miller. While the two boys were treated decently, being taught in science and philosophy as their father returned to Wallachia, Vlad III felt reasonable hostility towards his captivity. It came to a head when Vlad Dracula was ousted as ruler of his country and later killed by noblemen. Vlad III made it his mission to reclaim his late father’s seat from Vladislav II, which he did for a mere two months before the latter returned from the Balkans to reclaim his throne. 

In the years after, Vlad III switched teams and severed his ties from Ottoman governors to obtain military support from King Ladislaus V of Hungary. After the fall of Constantinople in 1454, he achieved his goals and was named voivode of Wallachia in 1456. That’s when the bloodshed began. 

How did Vlad Dracula get his name? 

Bran castle Vlad Dracula's castle in Transilvania

Tales of Vlad III’s lust for blood have been told for centuries. One tells of two Catholic monks that he had impaled to “assist them in their journey to heaven,” before butchering their donkey as well. Another time, diplomatic envoys declined to remove their hats for religious reasons upon a meeting with the voivode, only for Vlad to keep the hats forever on their heads by nailing them to their skulls. Perhaps one of the most famous, however, is the time that Vlad III invited hundreds of unsuspecting and feuding boyars to dinner –  before having them stabbed and then impaling their still-twitching bodies. Red Wedding from Game of Thrones vibes, anyone? The most widely-believed reason for the dinner massacre was that the boyars were causing strife and dysfunction amongst the land, and Vlad simply did what he had to do… but we’re more inclined to believe that he just liked the violence and power that came with it. 

“I have killed peasants, men and women, old and young, who lived at Oblucitza and Novoselo, where the Danube flows into the sea,” Vlad III wrote to a military ally in the late 1400’s. “We killed 23,884 Turks, without counting those whom we burned in homes or the Turks whose heads were cut by our soldiers.” His body count is believed to be around 80,000 – with 20,000 being impaled and put on display in the city. The violence continued until his death in the 1470’s.

How did Vlad Dracula inspire Dracula?

Dracula by Bram Stoker Book Cover

As you can see, Count Dracula and Vlad Dracula aren’t exactly the same person. The two biggest similarities are likely a surname and sensational taste for blood, but they share other traits as well. The Transylvanian setting, reputation as an outcast, and desire for vengeance are just a few other mutual characteristics between the Romanian prince and the classic horror icon. Was Dracula a real person? Not exactly, but he had a beautifully bloodthirsty real-life inspiration!

Sources

https://www.livescience.com/40843-real-dracula-vlad-the-impaler.html

https://www.nbcnews.com/sciencemain/vlad-impaler-real-dracula-was-absolutely-vicious-8c11505315

https://en.wikipedia.org/wiki/Vlad_the_Impaler#CITEREFFlorescuMcNally1989

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Werewolves Through Years of Books and Film

Aggressive wolf snarling
Photography by Philip Pilz

Myths and Legends of Werewolves have been popular throughout their history, not only as a source of inspiration for writers of fiction but as the fiery spark of terror that haunts the dreams of those who believe–their origin story from Petronius Arbiter’s The Satyricon has been built upon for almost two millennia has resulted in an enthusiastic following in the last century. Within medieval folklore, there are numerous tales of villages in rural areas being ripped apart by werewolves–uncontrollable beasts with blood-lust and an insatiable appetite for human flesh. By day the only evidence of their existence would be dead bodies, bloodied and torn by enormous claws, and a trail of bloody paw prints that marked their presence. As noted by Petronius and a plethora of other writers, this was centralized around the appearance of the full moon. So, while werewolves are considered exciting, dangerously fun, and possibly even a little sexy (thanks to authors like Charlaine Harris by Patricia Briggs) in today’s horror culture and paranormal fiction, they were vicious and brutal beasts that threatened the lives of villagers in the middle ages.

5 Werewolves in History

While the mythology of the Werewolf is vast, there are actually more modern historical accounts of these creatures actually existing, so we present these five Werewolves that were found throughout history.

Wolf howling near the pack
Photography by Thomas Bonometti

The Beast of Gévaudan

In the former province of Gévaudan–Lozère and Haute-Loire–in the south of France, the presence of La Bête du Gévaudan terrorized the countryside beginning in 1764 and lasting until 1767. This beast was reported as a massive wolf-like creature–about the size of the cow–that had razor-sharp claws, a mouth that housed giant fangs, and reddish-brown hair. Its head and ears were said to be shaped like a greyhound’s, with a wide chest and a back streaked with black.

In May or June of 1764 was the first known encounter with the beast, where it charged a young woman tending to her cattle in the Mercoire forest in the eastern part of Gévaudan–it is said the bulls in her herd were able to keep it at bay and finally drive it off after two attempts to charge the woman, and she was able to escape with her life. What followed was a continuous onslaught of the region against what was deemed easy prey–women, children, and men who were tending to their livestock alone in secluded pastures. Unusually, it wouldn’t target the legs or throat like a wolf might, instead it went for the head; victims that were left behind partially eaten were often with their heads completely crushed or without one at all. There was such a high volume of attacks that there was suspicion of there being more than one beast, as well as a person training these creatures to do the killings–but as the attacks continued, the supernatural quality of it increased, when it was seemingly unaffected by gunshot wounds inflicted upon it by two hunters in October 1764. Having believed they had mortally wounded the beast, they followed the blood trail to the woods the next day and instead of finding the body of the wolf, they discovered freshly slaughtered victims.

Seeking the large reward that was posted for slaying the beast, soldiers and hunters traveled from far and wide to find the creature, but months passed and it was no closer to being captured or slain. After hearing of a brutal public attack of two young children, Louis XV sent a Norman squire and hunter by the name of Denneval to aid in the hunt of the beast and in February of 1765, this man began tracking it with his six best bloodhounds. He was joined by Jacques Denis, a sixteen-year-old who lost his twenty-year-old sister to the beast and sought vengeance. After hunting it for several months, Jacques was killed and Denneval retired from hunting the beast at all. The Beast continued its rampages, was shot through the eye by another hunter, fell to the ground, seemingly deceased, then rose and went for a final attack, but was met with another barrage of bullets and was at last killed. Upon examination, they determined that this beast was actually a rare wolf that was on the larger end of the reported spectrum.

This tale would seem to be fairly run of the mill in circumstances with a bloodthirsty wolf, except that after a year of peace returning to the community, in the spring of 1767 the beast was reported to have come back to life and start massacring once again. This time, they took no time assembling the largest hunting party yet, comprised of over three hundred men, as well as a man by the name of Jean Chastel; Chastel had heard rumors that the Beast of Gévaudan was actually a werewolf, so he loaded his gun with silver bullets that were blessed by a priest. Turned out that the rumors allowed him to be well-prepared, as after shooting the beast twice in the chest with these silver bullets, it was instantly killed.

During its reign of terror over the countryside of Gévaudan, it was said to kill between sixty and a hundred men, women, and children, while injuring more than thirty.

Livonia and the Hounds of God

In the late 1600s, Thiess of Kaltenbrun a man living in Jurgenburg, Livonia–what is now the Latvia and Lithuania regions–was widely believed by neighbors and peers to be a werewolf who regularly had dealings with the devil. Although it didn’t help his case that he admitted that he was one, especially during a time when an association with the devil meant a death sentence. Either way, the local authorities didn’t seem to care, since Thiess was an eighty-year-old man.

The authorities eventually had to question him on an unrelated matter in 1691, which oddly enough ended in him volunteering information about his being a werewolf. His confession to his lycanthropic lifestyle was quite strange, with no real consistency within–he said that he had stopped participating as a werewolf a decade prior, but that he and his companions would wear magical wolf pelts and turn into wolves to celebrate St. Lucia’s Day, Pentecost, and Midsummer’s Night.

His claim throughout was that werewolves were the agents of God, that they traveled to hell to battle the Devil himself and bring goods stolen by witches back to the people who lost them, but strangely also kill, cook, then eat farm animals. He also claimed that if they failed to keep the witches and demons in Hell that the community would have poor crops for the entire season. To counter the accusations that he was in league with the devil, he instead told the authorities that he and his companions were actually working for God, that they were a group of lycanthropes that were titled the “Hounds of God.” Thiess claimed that this ensured them an ascent to Heaven when they died. Eventually, when it was discovered that Thiess was not a devout Luthern and that he occasionally performed folk magic, the judge ordered Thiess to ten lashings and permanent exile.

The Wolf of Ansbach

In 1685, in what was the town of Neuses, Ansbach–now Germany–there was a wolf terrorizing and killing people; while this was not completely out of the ordinary, this particular instance coincided with the death of the cruel and unpopular chief magistrate, Michale Leicht. The people of the town believed that this wolf was Leicht who had returned from the dead as a werewolf. Once the wolf had been killed, they paraded the streets with its corpse, cut off its muzzle, then dressed in to look like Leicht, even going so far as to put a mask and a wig on it. After the parade concluded, they hung the body in a prominent position in town so that everyone could see that this creature had been killed, but eventually the wolf’s corpse was preserved and put on display at a local museum.

The Werewolf of Allariz

Manuel Blanco Romasanta, born in 1809, was thought to be Spain’s first-ever serial killer; although, there weren’t many stories other than his own to corroborate his being a werewolf. When he was accused of murder, he actually confessed to thirteen of the incidents but claimed he was cursed with Lycanthropy. When asked to display his ability to transform, he stated that he was no longer afflicted; he was eventually acquitted for four deaths, which were killed by actual wolves, but he was found guilty of the rest. Sentenced to death, but then to life in prison after being seen by a French hypnotist who believed that Romansanta was actually just delusional and had a mental illness. He passed away the same year from stomach cancer.

The Werewolf of Bedburg

Perhaps the most notorious werewolf case is that of Peter Stumpp, in Bedburg, Germany 1589; having gained his wealth as a farmer, he was accused of multiple counts of murder, cannibalism, and ultimately a werewolf. At first, thought to be the work of wolves, incidents started with the mutilated bodies of cattle, but were soon followed by townsfolk, but the creatures couldn’t be caught. In 1589, a hunting part cornered the wolf with its hounds, however, when the hunters approached they saw Peter Stumpp instead–what was more damning was that the wolf they had been hunting had had his left forepaw cut off and when they came upon Stumpp he also had his left hand cut off. After a torture-driven confession was made by Stump, he admitted that when he was twelve he had made a pact with the devil and had been given a magical wolf pelt belt which enabled him to turn into a wolf. He confessed that he had murdered and cannibalized fourteen children and two pregnant women, killing his own son, and molesting his own daughter–so Stumpp was fixed to a breaking wheel, had his flesh torn from his body with red-hot pinchers, then his limbs were broken with the blunt side of an ax so he wouldn’t rise from the grave, and he was beheaded. This is a more controversial story, as it was believed by some that he was the victim of a political witch hunt, as the Catholic church had recently seized the area and Stumpp was a Protestant convert.

These days, it seems like werewolves in the supernatural genre are a dime-a-dozen, so it’s no big surprise that there are too many movies to list here–these are just some of our favorites, but they’re also ones that have contributed greatly to the modern lore that are currently associated to the story of the werewolf. Details change from one story to the next, but the broad picture remains the same.

Movies That Have Made Werewolves Mainstream

The Wolfman (2010)
The Wolfman (2010)
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What is Lycanthropy and Where Did It Come From?

The official definition of Lycanthropy? “A delusion that one has become a wolf,” or “the assumption of the form and characteristics of a wolf held to be possible by witchcraft or magic.” Basically, it’s the werewolf that’s become a common fixture in not just horror, but cinema in general. There’s something truly terrifying about this half-man, and half-wolf creature that brings bloodshed wherever it goes. Perhaps it’s the fact that this affliction usually happens to a helpless man – in the wrong place at the wrong time as he’s bitten by a mysterious creature and becomes a monster right before his own eyes. Or the fact that lycanthropy dates back to centuries-old folklore, and many believe that the wolfman isn’t just a symbol of cinema… but a real-life terror that walks among us. Here’s what you need to know about the phenomenon of lycanthropy. 

Lycanthropic woodcut of a village attacked by werewolves by Lucas Cranach der Ältere, 1512

Where did Lycanthropy Originate?

Where does the legend of lycanthropy, or werewolves, originate? It’s complicated. Like many mythical creatures, the werewolf is a widespread concept in European folklore… was a critical part of stories told throughout the Medieval Period. However, the witch hunt (literally) for werewolves began during the Late Middle Ages and the Early Modern period alongside the witchcraft trials. According to Wikipedia, “the trial of supposed werewolves emerged in what is now Switzerland in the early 15th century and spread throughout Europe in the 16th, peaking in the 17th and subsiding by the 18th century.”

Being accused of witchcraft is one thing, but accusations of lycanthropy were quite literally a whole other beast. While many believed that you could become a werewolf by being bitten by one, others believed that lyncathropy took place by sleeping under the full moon or eating the wrong type of meat. In her book “Giants, Monsters, and Dragons,” folklorist Carol Rose notes that “In ancient Greece it was believed that a person could be transformed by eating the meat of a wolf that had been mixed with that of a human and that the condition was irreversible.” Yikes. 

Accusations of Lycanthropy

While the accusations are featured in less textbooks and movies than those of witchcraft, they were very much alive for centuries. One of the best known cases is that of Peter Stumpp, who was accused of werewolfery, witchcraft, and cannibalism in the 16th century. Known as “the Werewolf of Bedburg,” he had a violent and brutal history of torture, murder, and eating everything from goats and lambs to human children. After a grotesque execution where he had flesh torn from his body, limbs broken in multiple places, and was beheaded before being burned… his lyncathropy story became one of the most famous in history.

That being said, Peter Stumpp was a special case. And like the Salem Witch Trials, it’s safe to say that most accused of lycanthropy were not actually werewolves. Or were they? Many genuinely believed that werewolves walked among us centuries ago… and they remain a common presence in the gothic fiction and horror genres. We all love a good werewolf movie, but it becomes a bit darker after learning the fascinating history of lycanthropy.

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When the Bandage Man Finds You

welcome to Cannon Beach sign

The sky was drowning the Oregon Coast during the summer in 1932, that Monday–August 4th–had brought two unexpected inches and it looked as if they were going to get at least that many more before nightfall. Harvey glanced up at the dark and angry storm-clouds overhead, his dirty rain-streaked face bore an unfortunately stern look. Harvey paired up with Jack, both men were large and burly and their capabilities with the equipment had never failed them before. They had a few special jobs to take care of in Section 8 and one of them to take down a particularly massive pine. Their hands were both slick with sweat, rain, and grease; halfway through the trunk, their saw bucked suddenly as it hit a knot. Harvey’s glove slid clean off as he scrambled to control the blade at which point he lost his footing. The saw raked him hard against his left cheek and then his torso–then–everything went black.

His eyes were coated thickly with dried blood as he made an attempt to open them, he barely registered the paramedics looking down at him as they bounced along the wet roads of the old coastal highway. Half-way to blacking out again, Harvey heard a loud thud, then darkness overtook them all as the ambulance was swept off the highway in a mudslide. The rescue crews came around the next day when they could finally reach those who had not made it back the night before–they uncovered the lifeless bodies of the driver and paramedics, but Harvey’s body was never recovered. In an official capacity he was reported as a missing person, but presumed dead from all of the injuries he had sustained.


It wasn’t the best night to be on an unfamiliar highway, the patches of fog which only seemed to break for torrential downpour. The onslaught of rain smacked heavily against the windshield suddenly which disturbed Lee out of her uneasy sleep. Her eyes were wide and dark as she searched the gloomy scenery from the passenger seat as if to figure out where they were.

“Hey, you okay?” Mason, Lee’s boyfriend, gave her a sideways glance and a playful jostle to her knee.

“Huh? Oh,” she blinked and swallowed as if that would help clear the fog in her mind. “Yeah, just got a bit startled is all,” the rain was drowning out the sound of the weather forecast and it proved impossible to hear over the extra static on the radio. All she could see out of her water-streaked window were the outlines of trees made possible by the dingy high beams of their old shaky single-cab. “Where are we anyway?”

“Well I think we’ll be coming up on highway 26 in a little while, so according to GPS we’re just outside of Cannon Beach?” Mason didn’t sound sure, but with a quick look at the phone on his dashboard showed him that he was way off course. “Wait… that’s not right. Let me just pull off the highway real quick…”

Headlights in the fog
Photography by Will Swann

Mason saw a side road that led off the narrow highway and realized too late that it wasn’t well maintained as the truck listed hard to the side into a pothole. The two of them heard a loud pop just as they went careening towards the trees. He stomped so hard on the brakes he was surprised he didn’t break the pedal—but it only took the couple a moment to realize how close they had just come to serious injury. The two looked at each other breathlessly before they both burst into that uncontrollable and slightly inappropriate happy-to-be-alive laughter. Lee hung her head in her hands and her laughter turned into a groan.

“Of course, this is what happens on our first road trip together,” she pulled out her phone to call roadside assistance and Mason grabbed a flashlight then hopped out of the driver’s seat to check how much damage there was. From Lee’s perspective, it looked as if Mason was just shaking his head in disbelief, while the rain soaked him down to the bone.

“Did they say how long it would be for a tow?” Her waterlogged beau climbed back into the cab after a while, clicked the flashlight off and sighed.

“Well, there’s a problem, since we don’t know what road we’re on, all I could tell them is that we were on our way into Cannon Beach when our GPS started acting up and we pulled off—I’m not sure how much they heard, I had to repeat the policy number four or five times because the reception here is terrible. I don’t think anyone is going to be able to find us for a while,”

Mason cursed under his breath, “did you bring the blankets up here at the last rest stop we made?” Lee nodded and pulled her part of the seat forward to pull them out of where they had been stashed. Mason was already shaking from the chill that ran through his body as he pulled off his wet shirt and pants in an attempt to dry off with one of the blankets.

“I don’t like it here Mason,” Lee’s voice trembled a bit, her knuckles whitened from the vice-like grip she had on the second blanket. “It feels like we’re being watched.”

“Baby, we’ll be alright, we’re right outside of a town, if it weren’t raining we could probably walk—”

“—I am NOT walking anywhere! That’s the kind of thing that gets you killed in horror movies,” she huffed and Mason reached over to push her thick dark hair out of her eyes, an unyielding expression had overcome her.

“Come here, you whiner,” Mason smiled and pulled her over to him, “we’ll be alright, we’re not walking anywhere. We’ll have to stay here until morning though if the tow truck isn’t able to find us.” Lee’s lips returned to their pout and she leaned into him, “In fact, I think this is pretty great—it almost feels like we’re going parking,” Mason laughed, a devilish grin spread wide across his face and he snuck a kiss from her.

“You’re terrible,” she teased between his kisses before they finally lost all words and the sensual, playful kisses turned into clumsy, feverish fumbles—reminiscent of their teenage years. Lee pulled the second blanket around them as the windows began to fog up; the rush from their accident and subsequent stranding had turned into an insatiable lust for one another. Mason had Lee’s shirt halfway unbuttoned when they both felt it—the whole bed of the truck leaned heavily to one side and then bounced back.

“What the—” they both sat up to look out into the bed of the truck, “can’t see anything,” Lee used her sleeve to wipe the foggy window clean and immediately screamed in terror. There were red luminescent eyes looking back at her through the window, through a strange mask—no, not a mask, they were bandages. Mason fumbled with the flashlight to see what she had seen, but by the time he shone the flashlight through the back window there wasn’t anything to see. Whatever it was, Lee was inconsolable and babbling about red eyes.

Screaming in the dark

“Lee!” He shook her, “LEE! Listen to me! What did you see?”

“Mummy,” she squeaked out between sobs, “red eyes,” it was like her throat closed after that and she couldn’t find words to explain—the truck shifted again, the front end of the car sunk slowly down and they could hear the metal bending under something heavy. Mason tried to shine the light through the windshield, but the heat inside of the cab made the windows impossibly opaque. He had never had a reason to not believe what Lee said, but he didn’t know how to process her claims. Before he could even reach up to the windshield to wipe it off, someone—or something—began pounding on the windshield and roof of the truck.

“We’ll be okay,” his voice was soft, “we’ll be okay,” his voice got lower, “we’ll be okay.” Mason began to choke as a stomach-turning stench wafted in through the vents—it was the unmistakable smell of rotting flesh—the pounding continued for a few minutes and Mason held Lee protectively, she whimpered and ducked her head into his arms. It sounded like whatever was banging on the truck had moved back to the bed and Lee jumped at the sound of when it began beating the glass of the back window. Then it all stopped, but Lee couldn’t bring herself to look up.

The glass behind Mason’s head shattered as a bloodied and bandaged hand smashed through and grabbed him by the hair. Screams erupted from both of them and Mason attempted to beat away the bandaged arm with the flashlight he still had in his hand. Lee scrambled backward; blood-curdling screams propelled her through the door after she fumbled for the handle. Her body fell like a ragdoll out of the cab of the truck and she landed hard on the muddy ground. Frantically she grasped for footing in the slick and unforgiving earth below her, she caught a brief glimpse of the broken silhouette of the thing as it pulled her boyfriend out of the broken back window. It was strangling him; she could see him gasping for air through his broken cries for help.

Mason’s body went limp and Lee couldn’t find her voice to scream anymore, but she had wasted her opportunity to get away, frozen in place as she watched her boyfriend die before her eyes. Disbelief left her body as adrenaline pumped deafeningly through her and she scrambled back toward the highway at a sprint. Lee thought she saw lights coming through the fog, but a filthy bloodstained hand covered her mouth and yanked her backward.


It was nearly daylight when Larry pulled slowly on to Bandage Man road—he’d been searching for these tourists all night after his company received a call for a tow, but he’d been told it was garbled and all they knew is that they had been on their way into town.

“That damn pothole, I told ‘em it’d cause a problem sooner or later,” he moaned to himself as he navigated around the lake that had formed within it overnight. Once he caught sight of the truck he frowned, the passenger-side door was wide open—that was strange—and one of the back windowpanes looked as if it had been busted out. Larry stepped out of his rig and hollered, “Hello?” No response. He noticed as he walked up to the driver’s side of the truck that there was blood on the freshly broken back window, along with a lingering odor he couldn’t quite place. When he finally saw that there was no one in the truck, his heart began to race wildly—he knew as soon as he saw that ripped and bloodied bandage on the seat what had actually happened here, nearly a hundred years after Harvey, the Bandage Man, had met his brutal end.

Bandage Man of Cannon Beach, Oregon

Since we’re dedicated to supplying you with creative inspiration and all of your lore needs, we suggest you take a look at our encyclopedia entry on this particular haunting.

If you happen to have any first-hand encounters with Bandage Man or know a story that you grew up with, comment below and give us the details!