“I’m coming Jekyll, you’ve got to let me brush my teeth!” My toothbrush hung lazily in my mouth and I found it difficult to keep from drooling on my clean pajama top—thank god I was single. I caught my eyes again in the mirror before I turned the hot water handle, rinsed off my toothbrush, and spit. There was blood in the sink again, Jesus—was I falling apart? My toothbrush made a hollow clunk as it hit the bottom of the toothbrush holder. When I opened the medicine cabinet, I was greeted by the same rainbow of pill bottles that was waiting for me every night. I emptied Tuesday’s compartment into my hand and tossed the array of antidepressants, vitamins, and sleeping pills back with a handful of water that I splashed up from the spigot. Here I was thinking that these were supposed to make me feel better, but the last few days had proven they weren’t working.

The water splashed down on Jekyll—that was when he let out a pitiful cry and jetted out of the bathroom. I sighed, it was laborious and made my back creak; my shoulders stung with the pain of exhaustion. For a moment, I could have sworn I caught a whiff of smoke, but it was gone as soon as it had appeared. I hastily closed the medicine cabinet, but as the mirror swung closed with a snap, I looked back up at my reflection and my eyes succumbed to my exhaustion. It lived on my face as the puffy purpling bags under my eyes—a desperation for sleep, filled the void within me. When I finally opened my eyes again, I caught a glimpse of something over my shoulder in the mirror, I felt myself start, but before I could even think I had spun around to face—nothing. Just empty space. It felt like the entirety of the Kentucky Derby was stampeding across my chest, the wind was knocked clean out of me. There wasn’t anything there. You’re seeing things, Lorna. Dr. Mason said hallucinations were a possible side effect. Calm down.

I shuffled out of the bathroom and flicked the light switch off behind me. Just seeing things. My feet scuffed the floor in my outrageously fluffy panda slippers and I flopped down into the tangled mass of plush blankets and nest of pillows I had made for myself. Jekyll made his usual rounds after hopping up on the bed, being sure to step down with what seemed the weight of a small child on my stomach before he settled contentedly between my ankles and I drifted off into an uneasy sleep.

It couldn’t have been more than a few hours later when I jerked awake, my tangled hair at the back of my neck soaked in sweat. I had been startled awake by a loud crash that had come from my bathroom. I yelled out at Jekyll, with what I’m sure was more than a few choice swear words, but he stood up at my feet, stretched, and answered me with a trill. My breath caught uncomfortably in my chest and it churned relentlessly with the loud thud of my accelerated pulse. My eyes burned with exhaustion as I made a feeble attempt to see through the inky blackness of my room. I still hadn’t let out that breath. It didn’t feel safe to, not yet.

“Hello?” I heard how shaky my voice was as it came out of me. Yes, Lorna—the killer stalking around your house is totally going to answer you and tell you that they’re there. I reached over to my bedside lamp—CLICK—what—CLICK, CLICK—why isn’t my lamp turning on? Rummaging through my nightstand drawer revealed a dusty flashlight, prayer aided it being brought back to life despite the likelihood of corroded batteries. If I was going to be murdered in my own home, I would rather see it coming. My bare feet met the cold laminate flooring, a shudder ran through my body, and I felt around for my slippers. My spotlight was fixed on the open bathroom door and I felt as if my eyes were bulging right out of my skull. Any moment, I was sure that I would see someone dashing from the shadows and persistent nausea met that paranoia with gusto.

By the time I had padded silently over to the bathroom door, I felt silly—the emptiness glared back at me like an innocuous April Fool’s joke. I don’t know what I had expected to be there, or what I would have done if there had been something there, for that matter. My exasperation gave me a false confidence and I was just about to turn to go back to bed when, out of the corner of my eye, I saw the shower curtain rustle and heard the rings clatter against the tension rod. If I had known how to juggle, I might have caught the flashlight as it leaped out of my hand. I rolled my eyes at my apprehension and snatched the flashlight off of the floor. You’re way too high strung for your own good. It had to be the meds playing tricks on me. None of this was happening; no doubt, waking up in the morning would have me feeling foolish.

Just then, another calamitous crash came from down the hall and any renewed spirit I had gathered drained from me altogether. My knuckles must have turned white due to my vice-grip on the flashlight. Get it together Lorna. My other hand felt for the baseball bat that I had stashed behind my bedroom door. My palms were so sweaty that it felt as if they had been slicked with butter; suffice it to say, it made gripping the bat with any security quite difficult. After abandoning the flashlight on the dresser, I hefted the baseball bat over my shoulder and peeked out of my bedroom around the corner. Without the benefit of the flashlight in my hand, I struggled to see through the darkness of the hallway, but I had decided that if there was someone in my home they were going to get a fight.

I stepped down the hallway in silent trepidation, the clatter of drawers opening, closing, then opening again, and then a cacophony of silverware clattering to the floor. Each step brought me closer to the sinister orange glow that bathed the walls with flickering shadows. Another step and a sudden crash of my metal barstools caused me to jump so high I could have sworn my head brushed the ceiling. Paralyzed in fear, I grasped the baseball bat tightly to my chest and pressed myself against the wall, as if trying to make myself smaller. Go, Lorna, just go! I forced myself off of the wall and gripped the bat with new conviction, a surge of adrenaline propelled me forward and into the kitchen.

What I saw myself come face to face with was enough to elicit the kind of scream that clawed its way out from my gut. A figure of a man being devoured in flames stood hunched amid the destruction and spreading fire in my kitchen—wherever the flames danced upon his skin, the flesh hung off of him in charred strips. His black eyeless sockets turned to me, but my eyes were fixated on his twisted features, where the fire had melted his face it sagged off his jaw and exposed the charred bone beneath. I clutched the bat feebly as he rose to stand upright and began to slowly amble toward me.

My feet carried me backward, mirroring his footsteps and I saw that each step revealed scorched floorboards; I continued stepping back, unblinking, the heat dried my eyes, they began to burn. I heard a hiss at my feet but stumbled over Jekyll before I could register he was even there. The man lunged toward me and in a knee-jerk reaction, I swung the bat off of my shoulder with as much force as I could muster. I was stunned to find it only caught air on its way through the man’s form and adopted a fast-burning flame. The baseball bat burned like a torch as it sunk into the drywall on the other side of the figure. The flames spread up as if fed by gasoline and rage and before I knew it they blanketed the ceiling above me.

The man was unfazed by my assault, his arms still reached for me. Without hesitation, I scooped up a growling Jekyll and scrambled clumsily back through my bedroom door and slammed it behind me. He was squirming violently in my arms, his fearful anticipation brought his claws down hard into my shoulder, but I held him tighter as I witnessed that same orange glow filter in under the gap of my door. Shit, shit, shit… Smoke rose from under the door, flames soon followed and I felt the sharp edge of my bedside table bite the back of my bare thigh.

Fire consumed my door as if it was comprised of nitrate film—what the fuck—I couldn’t open my window fast enough and doing so while holding on to my wrathful ragdoll was practically impossible. He spit angrily at the combusting monstrosity that stepped through the curtain of fire that used to be my door. Fuck this. I gave my window a good shove and it let out a loud whine. Jekyll was the first through, but before I could follow an excruciating pain shot through my leg—and then I fell and everything went black.

When I came to, I was laying on my back and could feel the hard chill of the sidewalk beneath me. I could hear someone call, “she’s awake,” but I could only see blackness and the outlines of two people above me.

“Miss—,” I heard a deep husky voice and I knew it was addressing me, but I didn’t know how to make my body respond to it. “Miss—Jones?” Another figure appeared above me, and they all slowly came into focus. A police officer was addressing me abreast the two EMTs who then disappeared from my view—when I tried to sit up, they jumped to help me, and the dull ache in the back of my head became more pronounced.

Ten minutes went by and my eyes were still dry from being overwhelmed with smoke. I mindlessly clutched my singed and shaken blackened mop of a cat, his claws clung tentatively to the blanket I had draped over my shoulders. I was surprised they had found him at all. The cold curb bit at my exposed legs, but the heat radiating from the blaze behind me reminded me that I much preferred the cold at this very instant. I could hear as my roof cracked and caved in under the burden of the fast-moving fire. The insurance company is never going to believe this… I’m so screwed.

“Are you alright to speak with me now, Miss Jones?” The police officer was back to ask his questions. He probably thinks I did this myself. I blinked repeatedly until I was able to break my gaze away from the darkness across the street. When I finally was able to look up at him, I saw he was looking at me as if I were an escaped mental patient—the 911 operator had sent everything but the kitchen sink after a neighbor had called to report a scream and smoke coming from my home. I’ll have to find out who it was so I can thank them.

“What was it you said was the cause of the blaze?”

“I—I’m not sure.” It wasn’t entirely a lie if I didn’t know what the hell I had just seen in my home, was it?

“What happened right before the blaze broke out?”

“Sleep, I was sleeping, my cat woke me up and I was headed to the kitchen.” I still wasn’t technically lying.

“The ambulance is going to take you to the hospital to treat you for smoke inhalation and those burns on your ankles.” I had already had enough strange eyes on me tonight, so the idea of being under the watchful eye of strangers made me shiver. Even though I knew I would soon be laying in a hospital bed with a nurse dressing my wounds, I started to feel sick. It was a deep, relentless, twisting anxiety that told me the burning man may have gone up in flames with my home, but that it wouldn’t be the last time I saw him.

Macabre Mary

Georgia-based author and artist, Mary has been a horror aficionado since the mid-2000s. Originally a hobby artist and writer, she found her niche in the horror industry in late 2019 and hasn’t looked back since. Mary’s evolution into a horror expert allowed her to express herself truly for the first time in her life. Now, she prides herself on indulging in the stuff of nightmares.

Mary also moonlights as a content creator across multiple social media platforms—breaking down horror tropes on YouTube, as well as playing horror games and broadcasting live digital art sessions on Twitch.

www.macabremary.com

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The post Infernal appeared first on Puzzle Box Horror.

The History of the Necronomicon Book (1927)

Essentially an extensive chronology of the origin of the Necronomicon book, The History of the Necronomicon (1927) creates a detailed timeline of a book that floats through time with limited translations; an ancient tome that is understandably considered a forbidden text within the context of its own interesting unknown universe. It created a solid foundation for the mythology that would include the text within each story-line, as not only a prop, but a symbol of darkness, madness, and destruction.

It’s been pointed out that Lovecraft made sure to name drop the book within his stories, so that it would stay ever-present on the minds of his readers, but that it seems to be doing the same with modern culture and not just within horror culture–but we can talk about that later.

That is not dead which can eternal lie…

Abdul Alhazred

The Evil Dead Franchise

Within the Woods (1978)

A franchise that has become somewhat legendary in horror culture started with a production budget of $1,600. Within the Woods (1978) started the franchise and although it wasn’t written as a prequel, that’s what it eventually became. It was really Raimi’s proof of concept short horror film to help to build interest of potential investors, but even though he had cast his friends and operated under a severely low budget he was able to convince a local theater to screen the film with The Rocky Horror Picture Show in the normal grindhouse manner. This initial production inspired a larger budget remake that Raimi also directed, The Evil Dead (1981)

Sam Raimi started something when he developed a story based around Lovecraft’s book and regardless if it was something that Lovecraft would have approved of as far as the content of the story, it did bring a different perspective to the cosmic horror that Lovecraft was so famous for. Then again, that’s what we’re all about here at Puzzle Box Horror, we’ve found inspiration through the works of others and now we want to give other people a place to find their own source to create and be inspired.

The Evil Dead (1981)

Here I continued my research undisturbed by the myriad distractions of modern civilization and far from the groves of academe. I believe I have made a significant find in the Candarian Ruins. A volume of Ancient Sumerian burial practices and funerary incantations. It is entitled Naturom Demonto – roughly translated, ‘Book of the Dead’.

Straight out of a Lovecraft tale, The Evil Dead (1981) features a quote through a tape recording of a long-dead professor.

In the movie, this ancient tome actually appears as a kind of abomination as a book bound in human skin, the words inked in human blood, nothing that Lovecraft would have ever dreamt up. Suffice it to say, it’s a memorable look for a book that is said to drive the reader insane–it became quite a cultural phenomenon and seems like it will continue to be one.

Evil Dead II (1987)

Army of Darkness (1992)

Evil Dead (2013)

Ash vs. Evil Dead (2015 – 2018)

This television continuation of the original comedic horror was a three-year run that was filmed for the Starz network, where Bruce Campbell reprises his role as Ash. It’s considered a sequel, of sorts, to the original trilogy, but was canceled after the third season

Macabre Mary

Georgia-based author and artist, Mary has been a horror aficionado since the mid-2000s. Originally a hobby artist and writer, she found her niche in the horror industry in late 2019 and hasn’t looked back since. Mary’s evolution into a horror expert allowed her to express herself truly for the first time in her life. Now, she prides herself on indulging in the stuff of nightmares.

Mary also moonlights as a content creator across multiple social media platforms—breaking down horror tropes on YouTube, as well as playing horror games and broadcasting live digital art sessions on Twitch.

www.macabremary.com

The post The Necronomicon in The Evil Dead Franchise appeared first on Puzzle Box Horror.

His Return as a Holy-Man

Once he returned home he created a church in the basement of his family’s basement; something that would later be considered the beginning of his religious blasphemy. It is believed that Rasputin had actually created a church in the name of the fringe sect of the Russian Orthodox Church by the name of Khlysty. The root of the word Khlysty, khlyst translates to the Russian, “whip”–the followers of Khlysty didn’t worship God or the Holy Spirit through the conventional means, by attending church or studying scripture, instead they believed they could communicate directly with their higher power.

Sinning to Be Rid of Sin

These ritualistic gatherings entailed Rasputin’s acolytes gathering in his would-be church to sing strange hymns and take part in orgies and various other sexual acts. Practicing self-flagellation and these orgies were designed to help believers attain grace by performing sinful acts, a belief that a willful practice of sin within ritual performance was ridding them of their sin altogether.

It was said that there would be one man and one woman designated to be physical representations of Christ and the Mother of God. Of course, these practices were never endorsed by church officials and his group of Khylysts were oftentimes persecuted by the mainstream Russian Orthodoxy. While this wasn’t an extremely long-lived part of his pursuit of spiritual enlightenment, he would continue the acts later in life, even after being accused by many women of assault and even rape.

Rasputin’s Infamy

This holy man’s charisma and influence are what led to his infamy in the early 1900s and he became one of the most well-known monks within monastic circles as a mystic with enormous power. He gained influence over the royal family in 1905, after having journeyed to St. Petersburg and befriended the Russian aristocracy, then cemented his status as a spiritual guide, healer, and eventually the political advisor to Nicholas II and the Czarina, Alexandra.

Rasputin was officially endeared to Alexandra and immediately caused them to form a significant bond, was his ability to heal her sick son, Alexei. Diagnosed with hemophilia, the inability to clot after an injury that drew blood, which was an incurable disease at the time. Rasputin, having the reputation of a healer was called to help heal Alexei after an internal hemorrhage would have meant his inevitable death. Two days after Rasputin’s faith healing, Alexei somehow made a full recovery which caused Alexandra to place her full trust in this strange, mysterious holy-man.

Being Seen For What He Was

Those who were outside of the immediate royal family could see his malignant hold over the Czar and Czarina and believed he would be the downfall of the Romanov family. These Russian court members referred to him as the Mad Monk and believed he was an immoral man who sought only to meddle in the affairs of royalty. This distrust spurred them to have him surveilled regularly, which revealed to them his true nature; they even created detailed records that took account of the many prostitutes he engaged with, as well as his lust over money and alcohol–they were of course published and circulated in newspapers which caused the people of Russia to oppose him as well.

The naysayers were right though, Rasputin’s hold over the Russian royal family brought the entire country to unrest during World War I. Rasputin even endeavored to make things worse when he told Nicholas II to take control over his military forces because he would otherwise face defeat. Unfortunately, following his advisor’s words proved to be a ruinous move for the Czar. Within the calamity of the First World War, the Czar was away at war, which gave Rasputin full opportunity to seize control over Russia’s government and the rich. This lowered his reputation as well as that of the royal family in such a way that even Alexandra, who was half German, was accused of being a German spy. Rasputin himself was regularly accused of using hypnosis to bend the wills of others and was said to have, “satanic eyes.”

The Many Assassination Attempts

There were so many attempts made against Rasputin’s life, but the final attempts were what proved to make him famous for being the man who would not die. In Moika Palace, Prince Yusupov and politician Purshkevich came together in an effort to take him down; he was given cakes and wine laced with lethal amounts of cyanide, but even two hours after eating the cakes and drinking the wine Rasputin didn’t seem to be affected by the attempted poisoning. It was at this point that Yusupov shot Rasputin several times in the chest, which after an elaborate attempt to cover up the shooting, found that this crazy monk was still alive. He even managed to escape outside, at which point he was shot in the back, then thrown into an icy river. When his body was recovered and an autopsy was performed, it was revealed that Rasputin only succumbed to death after drowning and by any of the other failed attempts.

Rasputin: The Mad Monk (1966)

Hammer Film Productions came out with this largely fictionalized story that features only half-truths about some of the events that led up to Rasputin’s assassination. The film shows us Grigori Rasputin, the Russian peasant who is a self-proclaimed mystic, holy-man, and healer; he had gained a powerful position of influence with the royal family prior to the Russian Revolution and World War I. Interestingly enough, the character of Yusupov within the movie had to be changed for legal reasons, since the real Yusupov was still alive when the film was released.

Rasputin: The Mad Monk IMDB listing

Who Is the Real Rasputin? – Russia’s Own Anti-Christ

The mystery of one of Russia’s most historically notable and powerful men, Rasputin, is often regarded with skepticism yet undeniable uncertainty. Shiver gave us a good in-depth look into Rasputin’s life and the kind of control he really had over the royal family.

The Mysterious Life and Death of Rasputin

The experts at TEDEd gave us their best explanation of the life and death of the holy-man Rasputin and how they believe he became the man who wouldn’t die.

Was He Truly an Occultist?

Widely considered to be the anti-Christ by the people of his day, it is speculated that Rasputin was deeply immersed in the occult, consorting with demons and eventually being possessed by them himself. Skeptics have found other theories to explain his inability to die after so many attempts, but it doesn’t account for Rasputin’s prophecy of his own death.

Macabre Mary

Georgia-based author and artist, Mary has been a horror aficionado since the mid-2000s. Originally a hobby artist and writer, she found her niche in the horror industry in late 2019 and hasn’t looked back since. Mary’s evolution into a horror expert allowed her to express herself truly for the first time in her life. Now, she prides herself on indulging in the stuff of nightmares.

Mary also moonlights as a content creator across multiple social media platforms—breaking down horror tropes on YouTube, as well as playing horror games and broadcasting live digital art sessions on Twitch.

www.macabremary.com

The post The Horror and Occult of Russia’s Anti-Christ, Rasputin appeared first on Puzzle Box Horror.

Have you ever wondered where the modern vampire first appeared within human history? Well, any documentation outside of ancient mythology came with historic value, from credible sources such as historian William of Newburgh. Due to his reputation as a noteworthy and careful historian, his History of English Affairs serves as one of the earliest records of vampire phenomena of the British Isles. Unfortunately, his reliance upon spoken folklore caused these chronicles to come under scrutiny and these chronicles are often considered to have vague and inaccurate content. The reliance on this folklore was due to commonplace belief in the dead returning to life as vampires, so it seemed that diminishing these beliefs would have been considered a disregard of viable information. The relish with which Willaim of Newburgh accounts for the living dead in several of his chronicles is present in his History of English Affairs, he speaks of visible ghosts or animated corpses that were believed to have returned from the grave to terrorize the living–his reports documented several stories of the undead, however, they do not attest to any blood consumption by such creatures. So were these true vampires he was documenting or were these revenants a different type of demon or spirit that was dedicated to terrorizing those who still lived? Well, they did have a few similarities with what we consider vampires.

The first report from William of Newburgh occurred in Buckinghamshire, in which a man returned from the grave and assaulted his wife for several nights; when she finally told her family about what was happening, her husband returned to terrorize her family and her neighbors as well. Only when a local clergyman wrote an absolution and placed it upon the corpse, was the body formally bound to the grave. Another report from History of English Affairs states that the body of a deceased clergyman escaped from his grave to haunt the abbey and in particular a woman from the town in which he had served in life. This woman sought out a monk who vowed to stand guard over the grave at night; when the corpse tried to escape from the grave again, the monk attacked it with an ax until it returned to its grave. When a group of monks dug up the corpse the next day, they found it sleeping in a pool of its own blood from ax wounds. They burned the corpse to ashes to prevent it from coming back again. This wasn’t the only account in which the returning corpse was burned to ashes in order to keep it from returning, as it is a common belief that vampires are exceptionally difficult to kill, but their vulnerability lies during the day while they are sleeping. As nocturnal creatures, they reportedly avoided the sunlight and then would come out at night as a means to hide their true nature. None of these reports indicated a bloodlust, but it’s still possible that these instances were missed.

Vampire lovers aren’t always aware of the vast amounts of lore that is connected to their favored creatures of the night, but the long history of the blood-sucking undead is as colorful as it is convoluted and complex. Within what can be considered the modern era, the lore attached to vampires has inspired hundreds of books, movies, and television references to these creatures and will continue to do so in times to come.

Ambrogio, the First Vampire

The very first recorded story that depicts the origin of vampires is from ancient Greek mythology, it is not as well-referenced as it should be in modern times. This story came from Delphi, a city that has existed and been inhabited since 1600 BC–the Scriptures of Delphi written by the infamous Oracle of Delphi were one of many archaeological discoveries that have emerged. These scriptures provided a solid foundation of ancient beliefs and evidence, but there are reportedly other archaeological finds that date back even further into ancient times that validate the existence of vampires. Within these scriptures is a section that has come to be known as the “Vampire Bible,” which tells the story of a man named Ambrogio, an Italian adventurer whose lifelong dream was to have his fortune told by the Oracle of Delphi.

Upon meeting this Oracle, she offered only a few cryptic phrases which translated to, “The curse. The moon. The blood will run.” Needless to say, our hero Ambrogio was disturbed by this message and spent the night pondering this message and its possible meanings. When the morning came, a sister of the Oracle, the beautiful young maiden Selene, came to care for her sister and the temple as she did every morning–upon meeting her, he decided to stay and met with her again every morning before he fell deeply in love with her. He asked for her hand in marriage and to return with him to Italy, but the god Apollo had watched this all unfold and took great disrespect that a mortal would try to take the maiden that was dedicated to him.

In a rage, Apollo cursed Ambrogio so that the sun would burn his flesh, which kept him from meeting Selene again the next morning and depart with her to his homeland. Ambrogio sought the protection of Hades, having fled to the caves, and the god of the underworld made a deal and Ambrogio had to leave his soul with Hades. Hades bestowed upon Ambrogio a magical wooden bow with eleven arrows, with which he was to hunt and kill a creature and offer it up to Artemis in order to gain her favor; once this had happened, he would have to steal her silver bow and deliver it back to Hades in order to retrieve his soul. Unfortunately for Ambrogio, he squandered the arrows killing swans and writing poetry to Selene in their blood. Realizing his plight, he stole the silver bow of Artemis anyway, but upon discovery of her missing bow, she too cursed Ambrogio, so that the touch of silver would also burn his flesh.

This new curse caused him to be unable to deliver the bow to Hades and in his grief, he fell to his knees and begged for mercy–Artemis felt pity for him and gave him one more chance. She bestowed upon Ambrogio the speed and strength of a god so that he would be as powerful a hunter as she was, as well as fangs so he may draw blood from his prey and continue to write his poetry. Newly immortal, Ambrogio was to abandon all other gods but the virgin goddess Artemis and with that pursuit of any physical love with Selene. Even though he agreed to the demands of Artemis, he wrote Selene a message that night, instructing her to meet with him on his ship. She found a coffin in the hull of the ship, with a note attached that told her to order the ship to sail and to not open the coffin until sunset–they ended up living inside of the caves of Ephesus together for many years, Ambrogio not having aged a day but Selene, still a mortal fell sick with age.

Ambrogio knew that he would not be able to spend the afterlife with Selene because Hades still possessed his soul, so he sacrificed a swan to Artemis to gain the favor of her appearance. Artemis was pleased with his loyalty and service to her, so she made him one final deal, that he may touch Selene one time in order to drink her blood. Upon drinking her blood, her mortal body would die, but she would return an immortal like himself and they would be able to spend eternity together. Selene’s spirit rose to the heavens and at the behest of Artemis became the Goddess of moonlight, where her soft light would touch Ambrogio and the children of the night who were created by him.

The Truth Behind the Legend of Dracula

In the whole of vampire lore, there are no stories that have caused more fear than Dracula; this legendary creature was invented by Bram Stoker in his 1897 novel, Dracula. His novel has inspired more horror movies, television shows, and books than any other vampire origin story–while Dracula as a character in the book is entirely fictional, Stoker actually gave him the likeness of a real historical figure who lusted after blood, who was rumored to have executed between 40,000 and 100,000 people in his famous fashion of impalement. According to legend, Vlad III allegedly feasted on the blood of the dying victims as they writhed in agony, but according to the historical references of Vlad Tepes he was regarded as a hero of his land.

Vlad Tepes, Prince of Wallachia

Son of Vlad Dracul, Vlad Tepes the Prince of Wallachia is more famously known as Vlad the Impaler–this moniker served as testimony to the brutal way in which he dealt with his enemies. Born in 1431 in what is now known as Transylvania, a central region of Romania–but according to a professor of medieval history and archaeology at the University of Florida, there is no record of Vlad Tepes ever having owned property in Transylvania. This means that while Stoker’s Dracula may be centralized in Transylvania, the historic Dracula, Vlad Tepes, didn’t have much to do with Transylvania after his birth. The supposed Castle Dracula was never inhabited by Vlad III, but has been turned into a tourist attraction due to its location and physical appearance.

The Order of the Dragon

The year of Vlad the Impaler’s birth, his father was inducted into the Order of the Dragon, an order of knights, the designation of which earned Vlad II the surname of Dracul, the old Romanian word which translated to “dragon,” this was derived from a related word, drac which translated to “devil.” Eventually, this would lead Vlad III to inherit the surname and come to be known as Drăculea, son of Dracul.

Vlad the Impaler

According to the legends that were spoken after the death of Vlad III, he got the name of the Impaler, when he was the voivode, or ruler of Wallachia. He had invited hundreds of boyars–aristocratic Romanians, who had played a pivotal role in dethroning him–to a banquet where he had them all killed and impaled upon spikes while they were still warm. The terror he reigned and the blood he spilled didn’t stop there, as he is also credited with doing the same to dozens of Saxon merchants who had allied themselves with the boyars who had stolen his throne. Another alleged bloody tale is when a group of Ottoman messengers refused to take their turbans off due to religious necessity, at which point Vlad had their turbans nailed to their skulls so they would forever remain on their hands.

Films that are based on Dracula

• Dracula (1992)
• Dracula Untold (2014)
• Blade Trinity (2004)

Vampires as they are in the Movies

• Interview with the Vampire (1994)
• Blade (1998)
• Vampires (1998)
• Blade II (2002)
• Queen of the Damned (2002)
• I Am Legend (2007)
• Let the Right One In/Låt den rätte komma in (2008)
• Let Me In (2010)
• Fright Night (2011)

Macabre Mary

Georgia-based author and artist, Mary has been a horror aficionado since the mid-2000s. Originally a hobby artist and writer, she found her niche in the horror industry in late 2019 and hasn’t looked back since. Mary’s evolution into a horror expert allowed her to express herself truly for the first time in her life. Now, she prides herself on indulging in the stuff of nightmares.

Mary also moonlights as a content creator across multiple social media platforms—breaking down horror tropes on YouTube, as well as playing horror games and broadcasting live digital art sessions on Twitch.

www.macabremary.com

The post From the Original Vampires to Modern Representations in Movies appeared first on Puzzle Box Horror.

How Devil Worship is Depicted in Popular Culture and Mainstream Media

There’s a lot to say about Satanism versus the ever-so-popular concept of devil worship. The long and tumultuous history of the latter is one based on the religious bias of dominant religions, unfairly painted as being so evil that words “demonic,” or “satanic,” became synonymous with the worst type of evil imaginable. So, where did this image really come from?

Satanic Panic

Unfortunately, the myths that surround Satanism as imagined by Hollywood and religious fear-mongers, continue to be a problem today—these media portrayals are simultaneously entertaining and besmirching, leaving people to accept any negative aspect about topics such as Satanism as truth, without regarding the possibility that much of it could just be associated with teenage rebellion or misunderstood alternative religious beliefs.  During the eighties and early nineties, much like the red scare of the forties and early fifties, Satanists were the hidden boogie-man in everyone’s neighborhood. For many innocent men and women convicted of satanic crimes, it was a literal witch hunt, they became everyone’s favorite scapegoat.

For the people on the accusing end, it’s easy to see how fear and superstition could easily overcome their ability to process things within reason and proceed logically. This widespread panic pit people against each other, because without a designated cult leader, there was a chance anyone you knew might have been a Satanist and no one was above suspicion. The problem with this hypervigilance was that most of the accusations were of child molestation, abuse, and various other obscene activities that were done deliberately involving minors. The made the children who were really suffering, whose validity was already under question, seem like they weren’t genuine cases. Although less frequent now in the United States, especially since Satanism became a federally recognized religion.

Religious Satanism

A considerably newer concept is the formation of Satanism as a recognizable religion. It’s said that modern Satanism was born from the literary movement in the later parts of the 1600s that started with John Milton’s pitiable portrayal of Lucifer, in Paradise Lost (1667). Despite his Puritanical beliefs, he started a new way of characterizing the Devil—a sympathetic one.

Atheistic Satanism

While it may seem like a foreign concept to those not, “in the know,” a larger portion of Satanists don’t actually believe Satan to actually be a god, or entity at all—in fact, he’s more of an idea, or a symbol, one that embodies what they stand for.

LaVeyan Satanism and the Church of Satan

After Anton LaVey established the Church of Satan in 1966, he became known as the “Father of Satanism,” following this, he published The Satanic Bible in 1969. The LaVeyan Satanic theology consisted of teachings that provided a base code of ethics for believers to follow. These teachings promoted undefiled wisdom, which was insistent upon gaining knowledge without bias, indulgence (not compulsion) in things that create happiness, kindness to those who deserve it, a responsibility to the responsible, and an eye for an eye mentality. Things that are shunned, or generally looked down upon are the ideas of abstinence based on guilt, spirituality, unconditional love, pacifism, equality, herd mentality, and scapegoating—which are all ideologies that, according to LaVey deny people of their natural animalistic instincts.

The Satanist, in accordance with LaVeyan theological viewpoints, is a carnal, physical and pragmatic being. Being able to physically enjoy existence with an undiluted view of the worldly truths is promoted as the core values of Satanism, which propagates the naturalistic worldview that sees mankind as animals existing in an amoral universe. After LaVey’s death in 1997, the church was moved to New York and taken over by a new administration; suffice it to say, LaVey’s daughter didn’t appreciate this change and founded the First Satanic Church in honor of her father in 1999 which she continues to run out of San Francisco.

The Satanic Temple

Another atheistic institution of Satan is the Satanic Temple—it is more of a political activist organization rather than a religious movement. The focus of their fury lies solely in the waves they can make in the political and social spectrums with special regard to separation of church and removing restrictions on personal freedoms. In such ways, the Satanic Temple serves as a way for followers to rebel against arbitrary authority and social norms. They have made an effort to be a voice for the people and denounce oppressive laws and religious persecutions.

Theistic Satanism

Even though theistic Satanism is the thing that most people actually fear, theistic Satanists make up the smallest number of those who call themselves Satanists at all. Theistic Satanism is what could also be referred to as traditional Satanism, Spiritual Satanism, or “devil worship,” that so many people still fear today. Their beliefs have a Satan-centric view of religion, where Satan is a deity to revere. Most of these traditional Satanists incorporate a belief of magic into their religion, but the main thing that they all have in common is that they consider themselves devotees to Satan.

Luciferianism

One of the forms of traditional Satanism, is Luciferianism, a belief system that takes aspects of that are most commonly associated with Lucifer and venerate him as a higher being. Although there is little difference between the concepts of Lucifer and Satan, they are not always characterized in the same light—that is to say that Satan is the embodiment of evil in most common characterizations of him, whereas Lucifer is considered the “light-bearer,” or an angel who has fallen from grace. Within Luciferianism, there are those who venerate one concept or the other, but not both simultaneously. The tradition most typically reveres Lucifer not as the devil he’s depicted to be, but as a being who will liberate and guide his followers, replacing the Christian God, or “true god,” with Lucifer being the good guy in the story that traditional Christians adhere to.

Order of Nine Angles

Based in the United Kingdom, with associated organizations in other parts of the world, the Order of the Nine Angles claims to have been established in the 1960s. It wasn’t until the 1980s when the Order gained public recognition; the political activism and ideologies that it showcased to the world during this time had a huge neo-Nazi affiliation. The Order of Nine Angles describes its approach to religion as traditional Satanism, but academics have been known to associate it more with hermetic and pagan practices.

The Order established advocacy for a spiritual path in which the practitioner is required to break any and all societal taboos. They are encouraged to isolate themselves from society, commit crimes, embracing political extremism and violence, as well as carry out acts of human sacrifice. For these reasons, this branch of Satanism has been described as being the most extreme and dangerous group, under the theistic Satanism umbrella, in the world. So when people immediately jump to “devil-worship,” it is likely that they are considering the Order of Nine Angles without even realizing it; as the least popular sect of Satanism to be a part of, it is the most popular when referencing in popular culture.

Temple of Set                                                 

Established in 1975, The Temple of Set inspired a new religious movement—the practitioners of which consider themselves Sethians. Scholars and practitioners alike condemn the idea of Sethianism being likened to Satanism, as they argue it is actually a form of Gnosticism. In 1975, when the religion was first founded, Michael Aquino, a high-ranking member of the Church of Satan, was entirely unsatisfied with the direction in which LaVey was moving the Church in. According to claims from Aquino, he resigned his position with the Church of Satan and embarked upon his own religious path. While doing some soul searching, he believed that Satan revealed his true name to be that of the Ancient Egyptian deity, Set.

Sethians believe that Set is the one true God, who bestowed upon humanity the ability to gain knowledge. This is a familiar concept that is known in Christian texts when Lucifer presented himself as a serpent and tempted Eve with the apple from the Tree of Knowledge when Eve gave in to temptation, she gave humanity free will. Unlike other theistic Satanic organizations, despite being considered a god, Set is to be emulated, but not worshipped or venerated. This is one of many religions that do not condemn the idea of self-deification or worshipping the self. Another magic practicing religion, Sethians believe that through ritual black magic that the world around the practitioner can be manipulated for their own benefit.

Instead of emphasizing the negative aspects of the encounter with Lucifer in the Garden of Eden, toting it as human weakness, it promotes the encounter as “divine fullness,” stating that Eve is to be praised for tossing away blissful ignorance and stepping towards independence and freedom. The snake in the Garden of Eden is therefore considered a heroic figure in its own right, instead of the vilified proto-Satan who is the adversary of humanity. In the opinion of practicing Sethians, eating the fruit of knowledge was the first act of human salvation from the cruel and oppressive powers of the Christian god.

Dark Magic: Is it Always Satanic in Nature?

This is a fairly difficult question to answer, because the short and straight-forward answer is a definitive, “no.” That’s hardly a full answer though, but considering the complexity of dark magic, the people who use it, and the debate about whether dark magic actually exists creates an almost impossible task of alleviating the fears of this question. So, let’s start with the fact that not all practitioners of magic and witchcraft actually believe that magic can be, “dark,” because this implies that the magic itself is evil.

Most practitioners take a modern-day approach to the concept of magic, is that it is truly just natural energy that practitioners of magic manipulate to change the world around them. These practitioners also take into consideration the volatile nature of the human condition, this means that while magic is a neutral energy, human beings are varying levels of good or bad—this is how there can be benevolent, charitable people like Mother Teresa, as well as serial killers like Jeffrey Dahmer.

Practitioners who thrive on what people consider, “dark magic,” typically refer to what they practice as baneful magic or magic that has ill consequences for the person they may be targeting. Baneful magic is not a practice that is only embraced by Satanic occultists, it is something that is practiced by voodouisants, hoodoos, conjurers, rootworkers, chaos magicians, grey witches, and more. In fact, there is a common saying within the witchcraft community, “a witch that cannot hex, cannot heal,” which always instigates a passionate debate that typically ends with frustration or fury. The fact that baneful magic is practiced by all types of practitioners, means that demons are not just a part of the Christian or Satanist belief systems; demons exist in so many different cultures, so the practice of demonic magic, often referred to as demonology.

The Roles that Demons Play

When we see demonic magic in action on the big screen, it’s always regarding some terrible sacrifice that requires the blood of the innocent to be spilled, perhaps dominion over the demons that are summoned, subservience to the demons that are summoned, or world-ending scenarios. Demons are as diverse as can possibly be imagined, some can be friendly, although it’s not wise to ever consider them compassionate or generous; they’re like your local loan shark, they’ll give you what you want, for a price. Then again, if you’re desperate enough to want to offer something up to a demon for personal gain, then you might not actually be too worried about what that offering might be.

Movies and TV Shows that Stir the Satanic Panic:

While these movies and television shows are a great thrill ride, they don’t exactly portray Satanism in a realistic way; then again, that’s part of what makes it entertainment, isn’t it?

• The Day of the Beast (1995)
• The Omen (2006)
• Devil (2010)
• The Witch (2015)
• The Autopsy of Jane Doe (2016)
• The Babysitter (2017)

• American Horror Story (2011 – )
• Chilling Adventures of Sabrina (2018 – )

What inspires your fear about devil-worship? Do you enjoy a good demon-driven plot as much as we do? Did we miss an excellent satanic horror movie or television series that you think we should know about? Tell us your thoughts below!

Macabre Mary

Georgia-based author and artist, Mary has been a horror aficionado since the mid-2000s. Originally a hobby artist and writer, she found her niche in the horror industry in late 2019 and hasn’t looked back since. Mary’s evolution into a horror expert allowed her to express herself truly for the first time in her life. Now, she prides herself on indulging in the stuff of nightmares.

Mary also moonlights as a content creator across multiple social media platforms—breaking down horror tropes on YouTube, as well as playing horror games and broadcasting live digital art sessions on Twitch.

www.macabremary.com

The post Looking At Satanic Worship, Demons, and Dark Magic Through History and Films appeared first on Puzzle Box Horror.

On the topic of possessions, it is widely believed that a person’s mind and soul can be possessed by spirits, whether by man, demon, or god. Prior to the biblical explanation of possession, in ancient Greece, the pagans put an emphasis on the belief that the gods would interfere with their daily lives. Their idea of possession was when a God would cause them to act in a certain manner, or simply inhabit their body to achieve an end of their own. Buddhist and Hindu beliefs considered possessive interference by gods and demons to be everyday occurrences; African tribal religions and their respective offshoots consider possession the way that their gods and secondary deities show favor and proof of their power. Christianity over the centuries has been very vocal in regards to possession, declaring that true possession was only ever the work of, “unclean spirits,” either a minion of hell or the Devil himself. There are rare references to possessions by the divine spirit, just as Jesus Christ’s disciples were reportedly overcome with the Holy Spirit after his crucifixion. Alternative theories of this suggest, however, that possession by the divine spirit is actually just the Devil in disguise, in an attempt to fool the vulnerable. Early theologians denied there was ever an instance of possession being anything but the Devil’s handiwork.

The Christian culture continues to dominate when it comes to popular theories of demons—any average person is going to associate demons with the Devil and his origin in Christianity—this can be troublesome to those deeply immersed in the religion, as it is still an incredibly popular topic in possession movies. Popular demon culture is the driving force for how we continue to see them in books and films and is what is most concerning to people with respect to horror culture. After all, there’s nothing more terrifying than the thought that a malicious spirit or demon has complete control of your body and mind—that you are what goes bump in the night—and showing signs of unusual behavior or expressing radically different ideals that what was common for the day would essentially damn an individual to being accused of possession. Luckily in the modern era, individuals are given more leeway to change up their perspectives, and essentially change the way their lives are going without being considered to be under demonic possession. Surprisingly, an aspect of possession theory that is not fully explored is exactly how the Devil or his minions claim their victims in the first place. There are two popular explanations within possession lore, that the spirit can pass directly into a person’s mind and soul or by using a witch to curse the victim. Of course, the Church’s position on the method of possession was that the Devil preferred to enlist the help of the evil individuals to do his dirty work—so witches would transmit the demons to the vulnerable through charm, potion, amulet, and most frequently food. The food of choice is the infamous apple—not just the symbol of the fall of man, when Eve took a bite of the apple of Eden, but also a popular symbol elsewhere in folklore, such as the original Germanic tale of Snow White. The only formal rite of exorcism is practiced by the Catholic church, which to this day recognizes clairvoyance, abnormal physical strength, blasphemy, and levitation as proof of demonic possession—the only salvation from possession is a formal exorcism.

The Spiritualist Movement

Many practices began gaining momentum with the spiritualist movements, including the act of psychic mediums inviting possession in order to speak to the dead—the belief is that the possession is temporary and controlled by the medium and their spirit guides. These possessions typically would take place within a séance, in conjunction with other practices such as the use of Ouija boards, or automatic writing.

The Exorcism of Roland Doe

Horror culture classic The Exorcist (1973) was actually inspired by a true story; a thirteen-year-old grief-stricken boy, under the pseudonym of Roland Doe, had recently lost his spiritualist Aunt Harriet a woman who had taught Roland how to use Ouija Boards, as well as many other taboo practices.  Directly following his Aunt’s death, in January of 1949, Roland began to experience troubling things—scratching and other inexplicable sounds echoed from the floors and walls of his room, and his bed would jerk around suddenly. Psychiatrists and their local church were of no help to Roland’s family, but they still sought the help of a local Catholic priest who received permission to perform an exorcism which ended in the priest being slashed by the boy. Roland was still in trouble, scratches appeared on his skin, at night after going to sleep for the night, the boy would scream out, trash about his bed wildly, and speak in tongues. After many failed exorcism attempts, he was finally moved to a hospital where the boy underwent one final attempt, during which he screamed that Satan was with him until the priests called upon St. Michael to rid the boy of his demons. From that day forward, Roland no longer experienced any strange happenings and went on to live a normal life.

Exorcism Movies and TV Shows that you need to see!

• The Exorcist (1973)
• Stigmata (1999)
• The Exorcism of Emily Rose (2005)
• The Blackcoat’s Daughter (2015)
• The Exorcism of Molly Hartley (2015)

• The Exorcist (2016-2018)

Do you have any movies or tv shows about demonic possession and exorcisms you’d like to see on our list? Let us know about them in the comments!

Macabre Mary

Georgia-based author and artist, Mary has been a horror aficionado since the mid-2000s. Originally a hobby artist and writer, she found her niche in the horror industry in late 2019 and hasn’t looked back since. Mary’s evolution into a horror expert allowed her to express herself truly for the first time in her life. Now, she prides herself on indulging in the stuff of nightmares.

Mary also moonlights as a content creator across multiple social media platforms—breaking down horror tropes on YouTube, as well as playing horror games and broadcasting live digital art sessions on Twitch.

www.macabremary.com

The post History of Demons, Possessions, Exorcisms, and the Films They Inspire appeared first on Puzzle Box Horror.

The Demons that Invade Our Lives

Christian demonologist Johann Weyer estimated that there were nearly 7.5 million demons that served as minions to 72 different princes of hell. Each of these demons belongs to a class of demons; to name a few, there are demons that attack people in their sleep, drain vitality, or possess those who are struggling with their own identity. So, let’s take a look at the different types of demonic entities that go beyond the typical Catholic exorcism expectations.

The Succubus

During the Middle Ages, authorities within the Christian religion asserted the existence of sex demons, which they furthered that to insinuating that sex with such demons was a sign of witchcraft. Although it’s a widely accepted possibility in the paranormal community, the stories and theories of such acts are described as horrific to experience. To be clear, while this may sound like an exciting ride for some lonely people out there, it’s not something that anyone in their right mind would purposefully pursue—it’s never consensual.

The Djinn

Between 100 and 400 AD, the Testament of Solomon was written, which served as a list for Hebrew, Greek, Assyrian, Babylonian, Egyptian, and Persian demons. The Djinn are self-propagating, malicious, yet mortal demons. They are an invisible creature by nature but have shape-shifting abilities so they may better stalk their prey. Solomon was able to control these types of demons which he called djinn with his magical ring and he would frequently treat them as his own personal slaves by making them transport him wherever he wished upon their backs.

The Nightmare

The story of this nocturnal visitor originated in the ancient world, in which a spirit or demon would come into the room of its sleeping victim, male or female, to incapacitate the individual and feed off of their vitality. In all reported cases, it is said the victim awakens to either a heavy weight on their chest or one that starts at their feet and progresses to their chest, either way, they are unable to move out from under the weight of the night hag. As they’re feeding off of the individual, the victim feels as if they’re suffocating and paralyzed, despite being fully conscious. Victims of the night hag end up reporting feeling groggy, sick, and otherwise exhausted both mentally and physically the next day.

The Vampire

Now just wait, you’re probably conjuring up an image of Dracula hunched in a dark window of his castle in Transylvania, brooding and dangerous. The concept of the vampire in modern culture, especially since Stoker’s rendition, are the undead who return to kill and torture the living, but the actual origin is somewhat different. Older than the Slavic version of Dracula is a supernatural and demonic entity that did not actually take human form and it spans the world with small variations.

Macabre Mary

Georgia-based author and artist, Mary has been a horror aficionado since the mid-2000s. Originally a hobby artist and writer, she found her niche in the horror industry in late 2019 and hasn’t looked back since. Mary’s evolution into a horror expert allowed her to express herself truly for the first time in her life. Now, she prides herself on indulging in the stuff of nightmares.

Mary also moonlights as a content creator across multiple social media platforms—breaking down horror tropes on YouTube, as well as playing horror games and broadcasting live digital art sessions on Twitch.

www.macabremary.com

The post Telling the Difference Between Demonic Entities appeared first on Puzzle Box Horror.

Haunted by Ghosts

As was discussed in our article Ghosts Can Be More Than Just Dead People, ghosts are generally the spirits of humans and animals that have passed away. What people assume or claim are ghosts are not necessarily fitting of their description, but it’s easy to understand why the whole thing might be a little bit confusing. The truth is, is that ghosts, demons, and poltergeists are often mislabeled and it, therefore, makes it more difficult to really know what kind of being the evidence acquired actually points to. Ghosts, spirits, and apparitions all point to the same thing—the spirit or soul of a human or animal that has passed on. These spirits haunt locations, objects, and most importantly other living creatures. Haunting living creatures is not to be confused with possessing living creatures, not to say they are unable to possess, but not all possessions are ghostly in nature—and this is an important distinction to be made.

Possessed by Demons

Another topic for confusion is how demons are perceived, this is unfortunate because much of the evidence for demons seems to simply be cases of malevolent ghosts and not entities that are truly demonic in nature. One such misinformed definition, from Rosemary Ellen Guiley’s The Encyclopedia of Ghosts and Spirits, is that demons are, “a type of spirit that may be either good or evil that allegedly has the ability to intervene in the affairs of humankind.” While it’s true that many cultures perceive some demonic entities to be good, the word spirit was a poor choice in attempting to define what a demon actually is.

Religious definitions, such as the one from Christianity, assert that demons are evil minions of Satan and that their sole purpose is to torment people, then inevitably lead them into sin. The strategic takeover of pagan cultures turned their deities into demons in Christianity. Other religions, however, suggest that demons can be good or evil entities—or indeed have a dual nature like human beings. Regardless of the nature of the entity, good or evil, demons quite often exercise their ability to possess or inhabit living creatures. There are instances reported where demons have possessed inanimate objects, but this can be chalked up to another case of a ghost that has been mislabeled as a demonic entity.

Terrorized by Poltergeists

Demons and poltergeists are also quite frequently confused for one another—the main reason for this is because Poltergeists are mischievous and often malicious spirits or energy. Ghosts and poltergeists also confused for each other, but poltergeists, in particular, are entities or energies identified by their consistent abilities to interact in a vigorous way with their environment. It would be unfair to say that poltergeists are not, in fact, a type of ghost or spirit, but if they are to be classified as ghosts in any sense, they are in a league of their own entirely.

The earliest reports of poltergeists tell of the different types of interactions they have within the environment that they inhabit. These interactions include, but were not limited to, throwing rocks or other objects, loud noises (such as shrieking, and knocking or rapping), inexplicable lights and apparitions, as well as in rare cases sexual assaults. Later cases would grow to include technology-related events, such as phone numbers being dialed repeatedly or televisions turning on. The speculation that remains with poltergeists relates to the scientific data that has been collected in pursuit of evidence of their existence—many cases of poltergeist activity have clear indications of mental problems within the agent (or the primary person being affected) that even support theories of psychokinesis.

Hopefully, this helps answer an age-old question we often see: “What is the difference between a ghost, a demon, and a poltergeist?” Below are a few scary movie recommendations related to ghosts, demons, and poltergeists.

• The Fog 1980 a classic seafaring ghost story and The Fog – 2005 full of evil spirits from a cursed, haunted ship. We also have more seafaring ghost movie recommendations here.
• Poltergeist – The Original poltergeist film From 1982 – A classic in its own right
• Tales from the Crypt: Demon Knight – 1995 is a fun demon horror film starring Billy Zane and Jada Pinkett Smith

Macabre Mary

Georgia-based author and artist, Mary has been a horror aficionado since the mid-2000s. Originally a hobby artist and writer, she found her niche in the horror industry in late 2019 and hasn’t looked back since. Mary’s evolution into a horror expert allowed her to express herself truly for the first time in her life. Now, she prides herself on indulging in the stuff of nightmares.

Mary also moonlights as a content creator across multiple social media platforms—breaking down horror tropes on YouTube, as well as playing horror games and broadcasting live digital art sessions on Twitch.

www.macabremary.com

The post Ghost, Demon, or Poltergeist? appeared first on Puzzle Box Horror.

Most of popular horror culture will convince the easily misled that talking boards, specifically Ouija boards, are tools of evil. Movies like The Exorcist (1973) and Witchboard (1986) have painted a fairly devious portrait of talking boards, which previously held a sociable reputation. Prior to its debut in such classic horror movies, it was regarded as a game that could be played whilst on a date with a lady companion as an excuse to touch hands, in an era where it was otherwise forbidden for courting couples to touch. With much of the history of the Ouija board still unknown, due to a he-said-she-said origin of who the creator of the official board really was, what is known is quite a bit more vanilla that what might be expected.

Horrifying History of the Ouija Board

There are so many different theories of when they came to be such a popular object, one of the most well-regarded of which is that the Ouija board made a huge splash in the market directly following the Civil War. There was a large movement of spiritualism, with so many lives having been lost there were a lot of unmarked graves and soldiers who merely never returned home. Their loved ones wanted a way to get the answers they so desperately desired, even if it was just to know once and for all that their soldier was not coming home to them.

There really is no tangible proof of when the first talking board was created or for what purpose it was ultimately created, so it continues to be a tool that is shrouded in mystery. Still, with all of the information that is available today about the innocent origins of the Ouija board, there are more convinced of its sordid nature than those who believe it to be a neutral tool. Those involved in occult practices, who either consider themselves mediums or spiritual readers enjoy using talking boards to either communicate with spirits of passed loved ones or to channel their own, often regarded as supernatural, gifts. When things are misunderstood, there is typically a sense of mistrust that follows along, skepticism is a normal reaction to things that defy logic and avoidance is an understandable reaction to things that create a sense of dread.

So—with all of that in mind, what is it about Ouija boards that continues to scare the uninformed into rebuking those who use them? Likely it’s the images that are conjured from the horror movies we enjoy so much; the idea of demonic possession and evil spirits can scare even the most skeptical mind into uncertainty when all of the lights are out.

Horror movies that have inspired our fear of Ouija boards:

• The Exorcist (1973)
• Witchboard (1986)
• Is Anybody There? (2002)
• Séance (2006)
• Satanic (2006)
• Paranormal Activity (2007)
• Necromentia (2009)
• I Am Zozo (2012)
• Ouija (2014)
• The Ouija Exorcism (2015)
• The Conjuring 2 (2016)
• Ouija: Origins of Evil (2016)
• Veronica (2017)
• Ouija House (2018)

Macabre Mary

Georgia-based author and artist, Mary has been a horror aficionado since the mid-2000s. Originally a hobby artist and writer, she found her niche in the horror industry in late 2019 and hasn’t looked back since. Mary’s evolution into a horror expert allowed her to express herself truly for the first time in her life. Now, she prides herself on indulging in the stuff of nightmares.

Mary also moonlights as a content creator across multiple social media platforms—breaking down horror tropes on YouTube, as well as playing horror games and broadcasting live digital art sessions on Twitch.

www.macabremary.com

The post History of the Ouija Board: From the Civil War to The Exorcist appeared first on Puzzle Box Horror.