Encyclopedia of Horror Lore

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Horror Mystery and Lore

Alaskan “White Death” Tiger

Date of Discovery

According to records, the first reports of the White Death monster was over 200 years ago, before modern America had touched the lives of the Alaskan Native peoples.

Name

The Alaskan White Tiger is also known as the White Death to locals because it would come during snowstorms: killing cattle, hunters, and wild game.

Physical Description

Legends and reports have this creature at 9 feet long, 5 feet tall; around 1000 pounds, and with very thick white fur. Supposedly two large dark stripes run along it’s back, and 8-inch canine fangs hang out its mouth like a Sabertooth cat.

Origin

This large feline-like creature inhabits the outside areas of Paxson, Alaska which is full of marshy terrain. The tails surrounding this creature began when locals missing cattle and hunters from the villages almost 200 years ago. Little of the old tails and legends have been recorded, so not much is known past the recent reports from modern times.

Mythology and Lore

There are reports to this day about the White Death sightings by locals on dog sled rides. Another report came from a young man Jason, who spotted the creature in a tree line. Others are from snowmobilers who claimed to capture a clear photo, which to this day is the only one inexistent. Many people claim the White Death has a roar so loud it rattles your chest. To this day locals comb the wilderness of Alaska trying to find this creature.



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Annabelle

Date of Discovery

First discovered to be haunted in 1970.

Name

Annabelle, also referenced as the Annabelle doll.

The Real Annabelle doll locked up in the Warren Occult Museum
Artwork by Mary Farnstrom

Physical Description

Despite her being reinvented on screen as a creepy porcelain doll, Annabelle is actually a plain-looking Raggedy Ann doll with the traditional red yarn hair, large black button eyes, and a white dress with blue frill trimmings.

Origin

Annabelle is a particular haunted object, so her manifestation only occurs within the doll in question which originated in the United States. She now resides in The Warren’s Occult Museum, which has been permanently closed.

Mythology and Lore

Annabelle’s story begins in 1970 when a 28-year-old nurse received the Raggedy Ann doll as a gift from her mother. She began to notice the doll changing positions, crossing its legs and arms, lying on its side, and even standing upright, as well as finding parchments on the floor with various messages written on them, such as, “help me, help us, help Lou.” The girls reported seeing the doll begin appearing in completely different rooms and leaking blood.

Visiting guests also reported the doll strangely staring at them, deep scratch wounds, and the feeling of being strangled. They eventually turned to a medium for help, who informed them the spirit was of Annabelle Higgins a seven-year-old who had been found lifeless in the field upon which their apartment complex was built. The girls let Annabelle’s young spirit inhabit the doll, only to find things getting much worse, as she was looking to take a human host.

The Real Annabelle and Other Truly Haunted Dolls

Lou described one event with the doll, in which he stated that he heard noises within one of the bedrooms. Upon entering the room, he found Annabelle tossed on the floor and as he got closer, he was cut and began to bleed from his chest. Seven distinct claw marks, three vertically and four horizontally were burning his chest. They reported having healed within two full days after said event. The three ended up calling Father Hegan who reached out to Ed and Lorraine Warren. The Warrens’ conclusion was that this was an inhuman spirit rather than a young girl.

Ed and Lorraine took Annabelle with them to be safely kept at their museum of occult objects–both Ed and Lorraine felt the doll’s effects through travel as their car would stall or swerve off the curved roads. Though the Warrens’ only report the doll having killed one man who was said to challenge the doll, main stories have come about from visitors at their museum. One of the more famous stories about this doll is a motorcyclist that visited the Warrens’ museum and touched Annabelle despite the obvious posted warnings around the case. The motorcyclist died in a horrific crash shortly after being asked to leave the museum.

The doll is forever locked in a glass cabinet in the Warrens’ artifact room at their occult museum, with a cross on top of it, the Devil tarot card for protection, and warnings in place to keep visitors out of harm’s way. There are reports that it is regularly blessed by Roman Catholic priest/holy men, but sparse evidence has been provided on the rituals themselves. A few holy men have reportedly experienced car accidents and other weird occurrences after leaving the museum and dealing with the doll. Lorraine Warren now looks after Annabelle as well as the other occult collection to this day, despite the museum’s closure.

Modern Pop-Culture References

Movies

Horror Movies Based on True Events and the Stories Behind Them



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Bael or Baal

He is described as a hoarsely-voiced king with the power to make men invisible, wise and rules over legions of demons. The number of legions seems to vary from 60-80 depending on the text. Bael is considered a subordinate of Lucifer himself. Bael has been known as the first king of the underworld. He is prominent in ancient literature and is a significant demon king of the underworld.

In 1899, the Encyclopædia Biblica article Baal by W. Robertson Smith and George F. Moore states:”
That Baal was primarily a sun-god was for a long time almost a dogma among scholars, and is still often repeated. This doctrine is connected with theories of the origin of religion which are now almost universally abandoned. The worship of the heavenly bodies is not the beginning of religion. Moreover, there was not, as this theory assumes, one god Baal, worshipped under different forms and names by the Semitic peoples, but a multitude of local Baals, each the inhabitant of his own place, the protector and benefactor of those who worshipped him there. Even in the astrotheology of the Babylonians the star of Bel was not the sun: it was the planet Jupiter. There is no intimation in the OT that any of the Canaanite Baals were sun-gods, or that the worship of the sun (Shemesh), of which we have ample evidence, both early and late, was connected with that of the Baals; in 2 K. 235 cp 11 the cults are treated as distinct.”

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Depiction of Bael and the symbol of Bael
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Bandage Man – Cannon Beach, Oregon

The Bandage Man is known to haunt a stretch of highway 101 just south of Cannon Beach, Oregon. Tales of the Bandage Man go back to the early 1950s and 1960s, where he was first sighted haunting highway 101 and wooded areas nearby. At the time of his death, the highway actually took a bend into the wooded area and was later re-designed to be a more straight path as it is today. That change does appear to validate the possibility of a landslide on the old 101 Highway. This older highway was also called “Bandage Man Highway”.

The Bandage Man
Artwork by Mary Farnstrom

The legend varies as to who he was but most consistently the story states he was a logger in the 1930s who was badly injured on the job. He was wrapped in bandages and sent away in an ambulance. However, that ambulance fell victim to a landslide en route to the hospital on the old Highway 101. When the rescue crew arrived at the landslide location he was reportedly gone.

The Bandage Man is known to appear in vehicles traveling the highway, often first noticed due to his scent of rotting flesh. As quickly as he is noticed he disappears or, as some have witnessed, he will disappear right before the town of Cannon Beach. He is described as being heavily wrapped in bandages and almost zombie-like, with a horrid stench of rotting flesh. He has been blamed for worse activities than simply scaring people though. It has been told that he once smashed the windows at Bill’s Tavern in Cannon Beach and even reportedly ate someone’s dog. These are the local tales though with very little to back them up.

The tale we hear the most about the Bandage Man dates back to the 1960’s when the highway was still routed towards the East. That road was a popular destination for teenagers to park and make out. In 1960, a couple was being intimate when they noticed the car was rocking. When they peered out the window the Bandage Man was slamming his fist against the window of their truck. They drove off to try and shake loose their attacker. Not long after leaving the spot, he simply disappeared. The Bandage Man has consistently been known to jump into open bed trucks or convertible cars almost as if those are an invitation for a ride.

One remaining question though – Is the Bandage Man a Ghost or Zombie? Based on the tales and the way he disappears and appears to haunt an area it is our conclusion that he is a ghost, not a zombie. If the tale of the dog being eaten were true that might be evidence otherwise, but based on what is largely reported he fits the bill as a tormented spirit that is stuck here haunting the area where he suffered and ultimately died a tragic death.

The most recent story about Bandage man was reported here on Reddit where the victim at first thinks she is dreaming only to later discover the terror of her dream might have been the Bandage Man https://www.reddit.com/r/oregon/comments/agtscb/has_anyone_encountered_the_bandage_man/

Index
https://www.onlyinyourstate.com/oregon/bandage-man-ghost-story-or/
https://pnwonder.com/2019/01/16/the-cannon-beach-bandage-man/
https://cryptidz.fandom.com/wiki/Mummy



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Baron Samedi

Date of Discovery

It is speculated that Baron Samedi came into being when African tribes were forced into slavery and were relocated to Haiti during the 1700s.

Name

Most famously known as Baron Samedi, where Samedi is French for “Saturday.” He is also known as Baron Saturday, Baron Samdi, Bawon Samedi, Sameid, and Bawon Sanmdi. Among his numerous other incarnations, he is known as Baron Cimetière, Baron La Croix, and Baron Kriminel.

Physical Description

Baron Samedi appears as an African man with a skull in place of his face and he speaks with a deep nasal tone. His attire is identical to what a Haitian male would traditionally be dressed in upon being buried–this means he dons a black top hat and tuxedo, wears dark glasses and even has cotton nose plugs.

Origin

Baron Samedi originated as a part of the Voodoo religion that originated in the West Indies country of Haiti, during the French Colonial Period. The people from the tribal religions of West Africa were forced into slavery and brought to Haiti in the seventeenth century, and the loa of the voodoo religion is considered a huge part of the practice to this day.

Mythology and Lore

One of the main loa within the voodoo religion, Baron Samedi is considered the “Master of the dead,” one who guards the cemeteries and the veil between the living and the dead. Baron Samedi is the spirit who controls the gates to the underworld within the voodoo religion, he has complete control over who passes into or out of the afterlife. As the head of the Guede family of loa, he has the strongest links to magic, ancestor worship, as well as death–the rest of the Guede family consists mostly of lesser loa, who dress similarly to Baron Samedi. Like Baron Samedi, they tend to have rude or cruel attitudes but lack the charm that he possesses.

Even though his appearance is so iconic both within the voodoo community and without, he spends most of his time in the invisible realm, lingering at the crossroads of life and death. When he is on the earthly plane, he is famous for being a rum-drinking, cigar-smoking, outrageous and uncouth personality. Despite his marriage to Maman Brigitte, he is said to be a suave womanizer of mortal women, which is aided by his unnaturally suave demeanor. When a person dies, he is said to meet them at their grave, when their soul departs, then usher them to the underworld; he is the only loa wit the ability to allow a person to pass to the afterlife. Baron Samedi is an entrepreneur of sorts since he is the only loa that can ensure a deceased person remains in their grave, he demands payment in order to keep a person from coming back as a zombie.

In his less morbid capacities, he is also considered a giver of life as he possesses the ability to cure any mortal of diseases or life-threatening injuries but only does so if he believes it will benefit himself. At the same time, he will also keep a person from dying from a curse or hex at the behest of another individual, if he does not agree to dig their grave.

What mythology and lore are associated with this demon/deity? Are there any mythological horror-related tales or articles about this demon/deity? Provide a general description of any tales that are told about this creature, if able, use this section to interlink back to associated articles or original stories on PBH.

Modern Pop-Culture References

Books & Literature

Movies

Television Series



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