The Book of the Sacred Magic of Abramelin the Mage is one of several cursed books according to lore on the internet today. It exists in re-print today but the originals are few and far between.
Date of Discovery
The book internally dates itself to 1458. It was published in English around 1897.
Two slight variations were found – “The Book of the Sacred Magic of Abramelin the Mage” and “The Book of the Sacred Magic of Abra-melin”
The text exists as twelve manuscripts and several English printed editions from the 1900s on as seen on the right. There are two manuscripts from 1608 written in German which are located in Wolfenbüttel. Another two manuscripts from 1700 and 1 750 are located in Dresden.
The text can also be found online in PDF form and on various websites such as sacred-texts.com although errors, omissions, and changes would be hard to verify.
It can also be purchased on Amazon if you want to take the risk.
Mythology and Lore
The text describes rituals using magic word-square talismans and daily prayer that can summon the magician’s guardian angel and demon. Once the ritual has been completed the summoner evokes the 12 Kings and Dukes of Hell in his mind in order to remove their negative influence over him or her. After the process is complete the magician gains abilities such as finding treasures, casting love spells, gaining flight, raising the dead, and invisibility.
Historian Francis King said this about the book “The Sacred Magic of Abra Melin expresses its doctrine, and the technique which depends from it, more clearly, and more consistently, than any other grimoire. The machinery of the cosmos is seen as operated by demons under the direction of angels; man is seen as standing between the angelic and the demonic – each human being having attached to his or her soul a malevolent demon and a ‘Holy Guardian Angel The object of the processes taught in The Sacred Magic was the obtaining of ‘the Knowledge and Conversation’ of this Holy Guardian Angel – once this had been done the magician could control the demons who run the universe, raise the dead, heal the sick, find great treasures and even fly [ astrally ].”
However, this book is believed by some to be cursed. Simply possessing the book is rumored to bring forth demons from other realms who will haunt the owner which will ultimately lead to terrible luck and the demise of the person possessing the cursed grimoire. There are two camps, however. One that says it is cursed, likely due to the demon references, and another that says it is simply the most powerful magic book in the world.
For even more on the history of the book and it’s author read this article on Wikipedia
Tritone’s love of horror and mystery began at a young age. Growing up in the 80’s he got to see some of the greatest horror movies play out in the best of venues, the drive-in theater. That’s when his obsession with the genre really began—but it wasn’t just the movies, it was the games, the books, the comics, and the lore behind it all that really ignited his obsession. Tritone is a published author and continues to write and write about horror whenever possible.
While it’s true that the Necronomicon is a fictional book, there has been so much lore built up around about it that it has taken on a life of its own. H.P. Lovecraft imagined an ancient tome that accounted for the primordial cultures and lore of the universe he imagined along with them. This universe of course exists concurrently with the world that we are aware of, as if these locations and creatures that might cause someone to have an existential crisis just for knowing about them, exist just beyond our understanding. If this book really existed the way Lovecraft imagined it—and not just as a recreation of Lovecraft’s original idea—would be traceable and we probably would have seen the world end several times over by now.
Abdul Alzahred’s book was originally titled as “Al Azif,” in reference to the noise made by insects at night—although some scholars (both real and fictional) say that it may also correlate to the sound of demons howling—since it’s not a real tome, it sadly cannot be verified from an original source. Perhaps it’s due to the notoriety of this fictional book that has caused it to come to a point where it has almost become a real entity—or perhaps it was simply an inevitability that multiple people would eventually produce books titled Necronomicon in a way to cash in upon the gullibility of those who didn’t get such an elaborate inside joke. To those seeking the true Necronomicon, Lovecraft was truthful—he admitted that he invented the idea of this book as a prop for his incredibly involved tales of cosmic horror—but it remains such a dynamic symbol in the genre that many people are simply unwilling to accept that it was no more than a fictional creation.
Even though Lovecraft wanted to eventually write the Necronomicon himself, it seems that he considered it too great of a challenge—then at one point he also thought of writing an abridged version of the book, if only to put on display the bits that wouldn’t drive the readers mad. Shortly after he first mentioned the Necronomicon, it began to appear in the stories of his peers, other authors that wished to explore the idea of Lovecraft’s cosmos—this led to his fictional book to become more widespread and seem more authentic.
Who Was Abdul Alhazred?
Alhazred was a world traveler—born in Sanaa, Yemen, he was said to have thrived during the period of the Ommiade caliphs—lived in Damascus during the 8th century—and explored most of the Middle East and Europe. As a traveler, he visited the ruins of Babylon and the subterranean secrets of Memphis, then spent ten years alone in the great southern desert of Arabia
He was a remarkably intelligent person and an adept at learning and translating languages, it would be fair to say he was a scholar—if not an avid drug user. Alhazred would meditate while inhaling fumes from incense that included exotic ingredients—such as opium—and wait for knowledge to “fill him,” essentially alluding to the fact that his source of information for his historical tome is said to have been the cosmos itself. It’s possible that his moniker of the “mad Arab,” came from this unorthodox method of researching the universe. Lovecraft wrote of the Roba el Khaliyeh, or “Empty Space,” of the ancients as well as the Dahna, or “Crimson” desert of the modern Arabs—it was said to hold the protective evil spirits and monsters of death.
Many claims that Alhazred was simply mad, that there was no truth to his stories, but those that believe say that he visited the fabulous Irem—the City of Pillars—as well as having ventured into the nameless city that sat atop ancient ruins which housed a secret race older than all of mankind. Those who pretend to have explored out into this desert, tell tales that are strange and unbelievable, but in his last years Alhazred dwelling in Damascus, where the Necronomicon was initially created was the location of his final disappearance in 738 A.D. Concerning his disappearance—or his perceived death—there have been many conflicting and terrifying stories have been told. Being considered indifferent to the religious experiences of the people of his world, he instead worshipped entities he called Yog-Sothoth and Cthulhu. Ebn Khallikan, a twelfth-century biographer tells that Alhazred was seized by an invisible monster in broad day-light and it
The real story behind the mad Arab is that H.P. Lovecraft invented the name Abdul Alhazred while imagining himself on adventures of Andrew Lang’s Arabian Nights when he was five years old. So as far as we know the most famous and diabolical mystical book of spells was created from the mind of a five-year-old boy that was born and raised in New England. Interestingly enough, later on in Lovecraft’s career, he was able to give the book some type of footing in the realm of plausible mythology, by referencing the Necronomicon in the same paragraph or sentence as other authentic books on the occult, such as The Book of Dyzan as well as Poligraphia.
History and Media Culture of the Necronomicon
The Necronomicon is a popular source of original stories—there is just so much information there to work with, both in a comedic and a horrific sense. We see on television that the book pops up most frequently within cartoons, where there doesn’t have to be an involved main story that it is referenced in. Some of the cartoons that are known to have referenced are shows such as, Aqua Teen Hunger Force, Metalocalypse, The Grim Adventures of Billy and Mandy, The Real Ghostbusters, and The Simpsons. It makes sense that whenever a show requires a creepy book in the plot-line, the Necronomicon is the most obvious choice and it would probably thrill Lovecraft to no end to know how popular his creation had become. To know about more of the media culture that surrounds Lovecraft’s infamous tome, check out our article about the Seven Times the Necronomicon Appeared in Cinema.
Olaus Wormius, a priest in 1228, translated the original Arabic text into Latin, soon after Pope Gregory IX banned both the Latin and Greek translations, then the church officials seized and burned as many copies that they could find. There is additional lore that claims that Dr. John Dee, an Englishman and magician, in 1586 discovered a singular long lost copy of Wormius’ Latin translation of the Necronomicon. It’s said that Dee and his assistant, Edward Kelly, attempted to translate the work into English, but no fully finished text was ever published again.
The Real and Fallacious Ancient Occult Tomes
With Lovecraft’s writing, he intentionally referenced many different tomes—to give more authenticity to his own fake ancient creation by showing that it was by no means the only such thing in existence. Instead, he threw in both legitimate books, as well as fictional ones in order to build a mythology that might make people question what was real and what was not.
Author. Artist. A little bit Alaskan. Mary lives with her dog in a rural cabin outside of Fairbanks, Alaska. They explore the bounty of the Alaskan wilderness during the summer and cozy up in their log cabin during the winter.
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