Tag: ghosts

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Borley Rectory – Most Haunted House in England

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Featured Haunted Places Horror Mystery and Lore

There are many, many demon houses in America – from the hauntings of Amityville to Georgia to Connecticut and every state in between. But there’s another Gothic-style home that came far before any of these famous hauntings – across the pond and described as “the most haunted house in England” by famed psychic researcher Harry Price. Yes, we’re talking about Borley Rectory. Built in 1862 and demolished in 1944, there were claims of paranormal activity within the house for many decades – from owners, paranormal experts, visitors and more for many decades after the house was destroyed. Sure, there were a few skeptics… but what haunting legend doesn’t have its haters? Read on to learn more about Borley Rectory and the horror it bestowed upon Britain many years ago.

The Reverend

Quite a few hauntings around demon houses involve religion, whether it’s regarding a nun spirit (wait for it) or the priest who is forced to come in and perform an exorcism on the property. The difference with Borley Rectory, however, is that it was made specifically for Reverend Henry Dawson Ellis Bull to live in after becoming rector of the parish. The manor was built after the previous rectory had burned to the ground just one year prior… and immediately became a source of gossip for the townspeople. Partly for the gothic exterior that stood out in a rural suburban town, and partly for the spirits that were seen wandering the grounds throughout the years.

Borely Rectory Image from 1800's

Reverend Henry Dawson Ellis Bull lived there with his fourteen children until his death in 1892, and those three decades were supposedly filled with all types of paranormal activity and unexplained events – a claim which would be supported by later owners. His daughters were the first ones who claimed to see the ghostly nun – which would become one of the most prominent spiritual figures within the home and an apparition seen by many people of Borley. Despite these claims of ghostly activity, the Bull family owned the house until 1927 when the Reverend’s eldest son died. That’s when Reverend Guy Eric Smith and his wife moved in and began to ask questions that the Bulls never had. 

Society for Psychical Research

Society for Psychical Research

When you find the skull of a young woman in one of the cupboards of your new house, like the Smiths did, it’s likely that you’d have a few questions. Especially since the paranormal activity at Borley Rectory reached a peak right after this discovery of human remains. The couple apparently saw a headless horseman pulling the carriage while they heard unexplained footsteps and servant bells ringing… which prompted them to contact The Daily Mirror and plead for contact with the Society for Psychical Research (SPR). That’s how the Smiths met Harry Price, the famed paranormal investigator who would later call Borley Rectory “the most haunted house in England.”

Price’s presence in the house only upset the spirits, and his report of terrifying experiences at Borley Rectory included objects being thrown and “spirit messages” in the mirror. As could be expected, this phenomena came to a halt shortly after Price left the house. While the investigator had many skeptics who doubted his claims of paranormal activity at the house, including Mrs. Smith herself, his experiences captured the attention of people far outside of Borley and contributed to the house’s infamy. It’s also worth noting that many other paranormal investigators over the years, including famed ghosthunters Ed and Lorraine Warren, supported the idea of frightening phenomena within Borley Rectory. 

The Smiths stayed in the house for only a couple years, being replaced by Reverend Lionel Algernon Foyster and his wife Marianne in 1929. This family reported far more frightening events than those before them – including being locked in rooms, threatening mirror messages, and being violently thrown from the bed. The Reverend compiled an entire report of paranormal phenomena that they experienced during their time at Borley Rectory, which caused Harry Prince to circle back around and become even more interested in the house. While he failed to exorcise the property on two occasions, he drew enormous attention to Borley Rectory and inspired many ghosthunters and mediums to attend and study the ghosts within the walls. How popular was this home in the city of Essex, exactly? Let this quote from The Daily Mirror tell you. 

Daily Mirror Borely Rectory 1929

“The rectory continues to receive the unwelcome attention of hundreds of curious people, and at night the headlights of their cars may be seen for miles around. One ‘enterprising’ firm even ran a motor coach to the Rectory, inviting the public ‘to come and see the Borley Ghost’, while cases of rowdyism were frequent.’”

The Spirits

After the Foysters left Borley Rectory in 1935, Price would move in and spend years experimenting with the paranormal phenomena in the house. He held seances, hired psychics, and recorded instances with meticulous detail to uncover the history of the house. The closest he got was one instance in 1938, in which medium Helen Glanville was reported as having made successful contact with a nun and an unidentified male spirit. The man even predicted that the Borley Rectory would be destroyed in a fire in March of that year. Spoiler alert: he was right. 

Despite the fire badly damaging the house and the entire demolition of the property in 1944, there has been continued interest in the ghostly activity within Borley Rectory. Both from Harry Prince and the many ghost hunters that came after him. What’s the deal with the nun, and why exactly did the Foysters experience more terror than any other family?

There are plenty of books, movies and mini-series that you can check out for answers, as you become immersed in the mystery of Borley Rectory. 

Books

Films

Borley Rectory horror film 2017

Borley Rectory horror film 2017 poster

The Haunting of the Borely Rectory 2019

The Haunting of the Borely Rectory 2019 horror movie poster

The Banishing Coming 2021

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California’s Haunted Lighthouses

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Featured Haunted Places Horror Mystery and Lore NA

Lighthouses are a common fixture in the world of horror, and there are many reasons why. Perhaps it’s the eerie crashing of the waves, or dim light that may or may not bring lost ships to safety. But there’s one aspect that definitely plays a part in the horror of lighthouses – the real-world fear of loneliness. Lighthouse keepers often choose to live in solitude, spending their days alone as they save ships from danger and witness horrific shipwrecks. It’s very common for lighthouse keepers to die alone in their chamber of solitude, and continuously haunt the area for years to come. This is the case with some of the most haunted lighthouses in California, which combine the common fears of the sea, lost spirits, and abandonment for a true horror story. Here are the top haunted lighthouses in California that you need to know….

Point Sur Haunted Lighthouse

Point Sur Haunted Lighthouse

Location: Monterey, CA

Nestled on the rocky coastline between Carmel and Big Sur, this lighthouse isn’t just one of the most haunted in California, but the entire country. That being said, you’d never know just by looking at it. It’s perched on a volcanic rock with a gorgeous view of the Pacific Ocean, on a beach that’s more serene than spooky. It’s when you get close enough that you realize it’s haunted by the souls of all those who perished in shipwrecks near the shore. And even the families who lived here in harmony, and simply wish to return as spirits and enjoy the breathtaking ocean views. Many ghosts have been sighted throughout the years, but one of the most famous is a tall man in dark blue, 19th century attire – and you’re guaranteed to hear about him when you take a guided tour of Point Sur State Historic Park.

Battery Point Haunted Lighthouse

Battery Point Haunted Lighthouse

Location: Crescent City

Believe it or not, you can actually apply to work as a keeper at Battery Point Lighthouse. You’ll work on a one-month rotation, help upkeep the museum, and keep the ghosts at bay! Okay, maybe not. But there has been some extreme paranormal activity inside this red-bricked building. People have heard footsteps on the tower stairs during storms, slippers have moved in the middle of the night with no explanation, and strange smells of cigars are a common occurrence at the Battery Point Lighthouse, even more than 100 years after it was built. Visit the museum and learn more about the haunted history of this lighthouse!

Point Piños Haunted Lighthouse

Point Piños Haunted Lighthouse

Location: Pacific Grove, CA

If you didn’t know any better, you’d think that the Point Piños Lighthouse was just a cute little house… not a haunted institution. Can’t it be both? It’s still in use today as a way to warn ships of upcoming rocks and dangers, and also has museums and exhibits on the grounds. Many apparitions have been seen throughout the years, but one of the most popular spirits is that of Emily Fish, the “socialite lighthouse keeper.” She served as a keeper from 1893 to 1914, and it was quite rare at the time for women to hold such a position. She did a great job upkeeping the grounds and keeping the lighthouse in top shape, and as it turns out… she does the same thing in death. Fish is frequently seen hanging out around the lighthouse and keeping things running!

Alcatraz Island Haunted Lighthouse

Alcatraz Island Haunted Lighthouse

Location: San Francisco, CA

There’s a very good chance that you’ve heard of Alcatraz Island in the San Francisco Bay, and the prison that once housed some of the worst criminals in America. It’s hard not to be consumed by evil when you’re surrounded by murderers and thieves – many of whom were killed by other inmates or while trying to escape “The Rock.” Many of these bad vibes can also be felt in the lighthouse, which has been out of service for decades. Take a cruise to Alcatraz and discover why the island, and its lighthouse, are considered to be some of the most haunted places in California.

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Ghost Stories Thrive in a World of Skepticism

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Horror Mystery and Lore Lifestyle

Within the paranormal community, there are always going to be skeptics, but some of those skeptics actually err on the side of disbelievers—this is a good thing, it’s always better to have a healthy level of doubt in order to pursue evidence without any bias. There have been numerous theories to explain the paranormal phenomena that affect certain people, including but not limited to the natural phenomenon of sleep paralysis, sleep deprivation, drug use, temporal lobe epilepsy, and a psychotic state. This explanation states that ghosts are simply the result of hallucinations or illusions that are produced by the brain when it’s not in a fully alert state. So, what does this mean for the whopping 45% of Americans who believe in ghosts and other supernatural beings?

Evidence Collection in Paranormal Investigation

Something that is considered part of a range of scientific data collection and regularly used among those who are seeking to find evidence of the existence of ghosts, is the EVP, or electronic voice phenomena. EVPs utilize audio recordings to capture ambient sounds during an investigation, then are later reviewed for messages from the beyond. The general consensus is that these audio recordings can register sounds that are inaudible to the human ear, with the understanding that any voices or brief sounds being captured would be ghostly in nature. To believers, EVP recordings seem like incontrovertible evidence of communications from beyond. The problem with this is that, given the opportunity for bias, the content of a recording can be highly suggestive. Without any suggestion from peers, research shows that people cannot agree to what they hear in “conclusive” EVP recordings. This brings down the ability to rely upon recordings as evidence since there can be no clear consensus upon what it is really evidence of aside from pareidolia—the tendency to perceive human characteristics in meaningless perceptual patterns. Combining the illusory quality of EVPs, as well as the misuse of other scientific equipment to investigate ghosts, it’s not difficult to see how scientists can easily debunk any evidence that has been provided by amateur and professional paranormal investigators alike.

Hunting ghosts in the dark
Photography by LuckyLouie

Considering all of the scientific data to back the assertion that ghosts don’t exist, there are substantial numbers of people who still believe in them worldwide. The beginning of televised paranormal investigations has broadened that number significantly and opened up the ability to talk about paranormal subjects without too much blowback from skeptics. There are, however, tendencies to overdramatize events and investigations by some televised paranormal investigative teams—such people seem to be more oriented in the publicity and making events more fantastical than they truly are, which ends up leading to more skepticism instead of belief in the tangible evidence. What does this mean for the believability factor of investigative teams that are supposedly attempting to gather evidence while staying unbiased in the end result? It really means that any factual evidence that may be provided to give any credibility to the existence of ghosts or spirits. Unfortunately, some shows that continue to air are clearly for entertainment purposes only, such as Ghost Adventures, where any evidence being collected is presented with positive bias in favor of those who collected it. The problem with these shows is that they present themselves as true investigative paranormal teams but go to lengths to overdramatize everything they do. This is not to say that they don’t have their own basic value as entertainment alone, they just don’t possess merit as a source of proof when their evidence is bias-skewed EVP recordings.

Telling ghost stories around the bonfire
Photography by Kevin Wolf

So, if ghosts aren’t real, then why do ghost stories seem so common? Well—there are justifiable explanations for ghost stories, whether or not you believe in ghosts it’s pretty much the same answer. Ghost stories exist because people have always needed the ability to relate their real-life experiences. Whether the reports of ghosts have been a result of scientifically explained phenomena, or they’re actual occurrences, these experiences can be incredibly emotional. Were the original tellers of the tale communicating their experiences due to an incredibly heart-warming reunion with their beloved late spouse, or was it a frightening confrontation with a ghostly predator? These are stories that people ache to tell others as if to get a weight off of their chest, or to stop feeling so alone in their experiences. Human connection drives ghost stories and it doesn’t hurt that they’re an amazing source of entertainment.

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Ghost Tales of the Arctic: Don’t Take What Belongs to the Dead

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Horror Mystery and Lore

While attending college in the Interior of Alaska, at the University of Alaska Fairbanks, I was pursuing a bachelor’s degree in Yup’ik—a Central Alaska Native language—on Halloween of my second year, my professor deemed it appropriate to tell us Alaska Native ghost stories. Hearing these stories in Yup’ik gave unique perspective on the particular experience of growing up in such a harsh environment, his soothing rhythm and melodious speech gave it all an otherworldly feeling. It’s important to keep in mind that while this story is told as a folktale, but all folktales begin as oral stories and all of them have honest beginnings.

The Ghost’s Tea Kettle

Snow covered graveyard
Photography by Joy Real

There once was a Yup’ik man and a white man who were traveling from one city to another, during one cold January, by dogsled. The two men came upon an abandoned fishcamp alongside the river, and wishing to avoid the harsh cold of the evening, they made camp in one of the houses for the night. They had forgotten to bring a teakettle, but longed for hot tea to provide relief from the chill of the night—the white man recalled having passed a graveyard near the fishcamp, in which there were several teakettles sitting beside some grave markers. Upon hearing the idea, the Yup’ik man told the white man that it was dangerous to take something out of the graveyard, but this advice fell upon deaf ears.

Once the white man had gotten back from retrieving a kettle from the graveyard, he began to boil snow for their tea, but the Yup’ik man refused to drink any. The two companions began to ready themselves for bed when they heard a snapping sound, the house began to shake, and fog began to drift in through every crack in the house. The white man panicked, he didn’t know what was happening, but the Yup’ik man explained to him that a ghost was trying to get into the house.

Rusty old tea kettle
Photography by Jørgen Håland

Suddenly, the door burst open violently, the ghost seeped into the house like a dense white mist, and the door slammed with a bang behind it. The white man screamed and attempted to run in fear, but his escape route had been sealed off by the ghost and he was trapped. The Yup’ik man approached the ghost without fear and put his hand on the ghost’s head—the ghost was so cold, his hand went numb, but he refused to remove it, knowing what he had to do. He gently applied pressure on the ghost’s head and the ghost began to sink slowly into the ground, but soon he grew anxious and tried to push the ghost down faster, this didn’t work to the Yup’ik man’s benefit and the ghost started to come back up.

The Yup’ik man steadied himself, took a breath, slowed down and pushed down once more with a steady and firm hand, until the ghost slowly disappeared into the ground entirely. Unable to stay in the house any longer, the two men packed up all of their belongings, the Yup’ik man told the white man to return the tea kettle to the grave from which it had been taken. They believed that returning the kettle that it would give them freedom from the ghost, but it continued to follow them as a glowing red orb—the Yup’ik man stopped and made markings in the snow, these prevented the ghost from following them, but ended with them becoming incredibly sick. Once they got to the next village, the Yup’ik man had them roll in garbage to throw the ghost off of their scent and then according to traditional practice when dealing with ghosts, they both urinated around their house to keep the ghost away. Eventually they recovered from their illness and left them with the experience that would help teach others to not take what belonged to the dead.

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Ghost, Demon, or Poltergeist?

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Horror Mystery and Lore
Silhouette Behind the Door
Photography by MontyLov

Haunted by Ghosts

As was discussed in our article Ghosts Can Be More Than Just Dead People, ghosts are generally the spirits of humans and animals that have passed away. What people assume or claim are ghosts are not necessarily fitting of their description, but it’s easy to understand why the whole thing might be a little bit confusing. The truth is, is that ghosts, demons, and poltergeists are often mislabeled and it, therefore, makes it more difficult to really know what kind of being the evidence acquired actually points to. Ghosts, spirits, and apparitions all point to the same thing—the spirit or soul of a human or animal that has passed on. These spirits haunt locations, objects, and most importantly other living creatures. Haunting living creatures is not to be confused with possessing living creatures, not to say they are unable to possess, but not all possessions are ghostly in nature—and this is an important distinction to be made.

Possessed by Demons

A lady screaming in the dark
Photography by Camila Quintero Franco

Another topic for confusion is how demons are perceived, this is unfortunate because much of the evidence for demons seems to simply be cases of malevolent ghosts and not entities that are truly demonic in nature. One such misinformed definition, from Rosemary Ellen Guiley’s The Encyclopedia of Ghosts and Spirits, is that demons are, “a type of spirit that may be either good or evil that allegedly has the ability to intervene in the affairs of humankind.” While it’s true that many cultures perceive some demonic entities to be good, the word spirit was a poor choice in attempting to define what a demon actually is.

Religious definitions, such as the one from Christianity, assert that demons are evil minions of Satan and that their sole purpose is to torment people, then inevitably lead them into sin. The strategic takeover of pagan cultures turned their deities into demons in Christianity. Other religions, however, suggest that demons can be good or evil entities—or indeed have a dual nature like human beings. Regardless of the nature of the entity, good or evil, demons quite often exercise their ability to possess or inhabit living creatures. There are instances reported where demons have possessed inanimate objects, but this can be chalked up to another case of a ghost that has been mislabeled as a demonic entity.

Terrorized by Poltergeists

Demons and poltergeists are also quite frequently confused for one another—the main reason for this is because Poltergeists are mischievous and often malicious spirits or energy. Ghosts and poltergeists also confused for each other, but poltergeists, in particular, are entities or energies identified by their consistent abilities to interact in a vigorous way with their environment. It would be unfair to say that poltergeists are not, in fact, a type of ghost or spirit, but if they are to be classified as ghosts in any sense, they are in a league of their own entirely.

The earliest reports of poltergeists tell of the different types of interactions they have within the environment that they inhabit. These interactions include, but were not limited to, throwing rocks or other objects, loud noises (such as shrieking, and knocking or rapping), inexplicable lights and apparitions, as well as in rare cases sexual assaults. Later cases would grow to include technology-related events, such as phone numbers being dialed repeatedly or televisions turning on. The speculation that remains with poltergeists relates to the scientific data that has been collected in pursuit of evidence of their existence—many cases of poltergeist activity have clear indications of mental problems within the agent (or the primary person being affected) that even support theories of psychokinesis.

Some examples of poltergeist activity caught on camera.

Hopefully, this helps answer an age-old question we often see: “What is the difference between a ghost, a demon, and a poltergeist?” Below are a few scary movie recommendations related to ghosts, demons, and poltergeists.

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