Jersey Devil

Date of Discovery

The first reports of the Jersey Devil date back to Quaker and Founding Fathers times, around 1735 reports of sightings became a known and more experienced thing. To this day people report the devil to still be roaming among us and has become a staple to many household tales.

Name

Most commonly known as the Jersey Devil but originally called the Leeds Devil

Jersey Devil Sketch

Physical Description

Over 300 years of siting’s and reports have led to main versions of the Jersey Devil’s appearance, overall they can stick to three kinds of the descriptions; a horseman, a horse-bat, and a dragon-like horse. The most common features these reports all share are deep blood red glowing eye, bat-like wings sometimes having feathers one them, claws on elongated fingers, hoofed back legs, and a combination of fur and feathers across the body and neck. Depending on the over-all “class” of the devil some walk upright on the back legs, others stay true to more of a horse like posture walking on all four legs, and finally, a combination of a more dragon-like posture using each leg individually as well as being comfortable up-right on its back legs.

Origin

Originated from Pine Barrens, New Jersey USA around 1735 this devil-like creature has made its home across all of southern New Jersey. Over the next 300 years, American’s have reported the creature making its way all across the north-eastern states, even as low as Pennsylvania. There are two main theories as to how the Devil came into existent, both led back to the Leeds family who were founding settlers of the region as well as ex Quaker members. One of the most detailed reports of the Jersey Devil’s Real Story tells the tale from a more” fact-based” style rather then a man becomes a true monster-like creature. 

Mythology & Lore

As the origin theories have some variation as to when and why the Leeds thirteenth son became Leeds Devil, most have molded legend around Mother Leeds rather than her husband’s tale. The legend started in 1735 when Mother Leeds was preparing for her thirteenth child. She was living a rather poor lifestyle with a drunkard husband who did little to provide for them. Upon a stroll through the wooded area of Pine Barrens she became so overwhelmed and exasperated with emotions, she proclaimed to the heavens “Let this one be the devil”. Unknowing of the curse she had put on her unborn child she continued through pregnancy as if all were normal. A few months later she went into labor in the Leeds Point home, and by all accounts from the midwives, everything appeared to be a normal delivery. As the womanly group cleaned and prepared the baby boy for the rest of the family to see, the child began to metamorphosis right before them into the most unholy beast. The infant grew at an incredible rate, sprouting horns from on top of its head, his fingers became talon-like claws, and feathers began to cover the large body. Leathery bat-like wings exploding from his back, and his eye began to glow bright red as well as becoming two sizes bigger. The devilish creature savagely attacked the womanly group that had just brought him into this world, before turning on the rest of the family who was just down the hall. Knocking down doors the creature hunted down all the family members it could find, only leaving few survivors before flying up the chimney and leaving a destroyed wake of rubble in its wake. It made Pine Barrens it’s home from then forward, harassing and terrorizing those unfortunate enough to stroll through its woods.

 By the 18th and 19th centuries, the name was remade into the Jersey Devil rather than the Leeds Devil, as the creature was reported more spread through-out all of the southern New Jersey area. Residents to this day report unearthly wails coming from the forests, having their animals slaughtered, seeing the glowing red eyes hiding within bushes or trees, as well as a few reports of being attacked by the creature. The Devil has been sited from New Jerseys Pine Barrens area to the Delaware Valley, Camden, Bristol, and Philadelphia, Bridgeton, and Millville, and the list continues to grow more and more as modern culture accepts and adopts the tales and myths of the Jersey Devil. Many websites now keep special listings and accounts for Devil sightings, hoping to keep the community and creature hunter culture’s involved and up to date such as Weird NJ. The culture has even used this devil-like creature as a poster child for marketing and business adventures, even naming a hockey team after it. As it grows more popular the reported sightings take on more and more descriptions and behaviors the creature shows and develops. 

Modern Pop-Culture References

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Keelut

Date of Discovery

It’s likely that the first written documentation of the Keelut was in the 1800s when anthropologists and ethnologists first traveled to the arctic regions to record folklore from the oral traditions of the Native Americans that had inhabited the northern region since well before the Bering Strait crossing melted.

Name

The Keelut is also known as the Qiqirn, Qiqion, and Ke’lets, which translates roughly to “Spirit of Death,” or “Evil Earth Spirit.”

Physical Description

Physically, the Keelut is described as being a black dog who looks malnourished—it is hairless in nature, except for its paws, which have a fluffy patch of fur to prevent tracks from being left behind.

Other than its hairless nature, the Keelut is said to be related to the Church Grim, or Barguest of Great Britain.

Origin

The Keelut is a mythological creature from the Inuit culture and arose as a way to keep people from unwittingly traveling into the darkness of an Alaskan or Canadian winter. To travel alone during the winter in the dark would almost certainly mean death in a cold and unforgiving climate.

Mythology and Lore

Within the Inuit culture, the Keelut is a spirit of the underworld known to be an evil creature that stalks its victims while they are alone in the dark of winter. As a predator, it only ever appears during the winter, because of the lack of darkness during the warmer months of the year. Due to the hair that is only present on its paws, the Keelut leaves no tracks which allow it to stealthily stalk its prey without giving any warning. Stories say that this evil spirit is not just a harbinger of death, but that it feasts upon the dead. In folktales, if a traveler were to see a keelut, it would disorient the traveler, eventually causing the person to succumb to hypothermia, which would result in their death.

Modern Pop-Culture References

Books & Literature

  • Hold the Dark (2014)

Movies

  • Hold the Dark (2018)



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Kushtaka

Categories
Horror Mystery and Lore

Date of Discovery

Though there is not a set date these creatures came in Alaskan native folklore, most of the legends simply state “in the old times.”

Name

The Kushtaka is also known as Kooshadkhaa which means “land otter man” and is where the American name Otterman comes from. In other language’s they are called Baykok (or bakaak), Keelut, and Wayob.

Physical Description

The Kushtaka is a mythical shape-shifting creature capable of assuming human or otter-like form. They share the same nature and appearance as the Skinwalkers from the Central Plains as well, depending on the tribe’s legend. Some have been reported as demon-like, others are closer to an otter-like yeti.

Origin

Tlingit map of the coastal area where the Kushtaka have been sighted

These mythical creatures are found in the folklore of the Tlingit and Tsimshain people of the Pacific Northwest Coast of North America. Two main theories among Eleherean scholars are that Kushtaka were “converted” mortal kith or that they are stolen fey-souls that failed to meld properly. There is little supporting these hypotheses as each tribe’s reports range in similarity, so the origin of the Kushtaka’s is still unknown to this day.  

Mythology and Lore

The tales of the Kushtaka’s behavior conflict a bit with one another painting ever different pictures of these creatures. In some tales they are cruel creatures who play tricks on the Tlingit sailors to cause their deaths; however, in others, they are friendly and helpful to the sailors as well as villagers, and even saving them from the freezing waters. When they are saving people, the accounts tell that the Kushtaka will transform the dying person into an otter as well, giving them the ability to withstand the cold and make it to safety. Many legends tell of the Kushtaka emitting a high pitched, three-part whistle in a pattern of low=high-low. Some legends say the Kushtaka lure women to the rivers with screams of babies, then it makes its choice to transform them into fellow otters or kill the person and tear them to shreds. Locals believe only a few things can ward off these trickster creatures; cooper, urine, dogs, and fire. They also kept their children safely away from the waters and always travel there in pairs.

Many tribes still tell the tales of the Kushtaka from the old times, however, they never seem to nail down the real nature or mission this creature is on. Sometimes violent or deadly and with a demon=like appearance; others, it’s mild and calm with a friendly appearance of otter-like creatures. It seems the Kusktaka will continue to be sought out and studied in hopes of truly understanding them.

Modern Pop-Culture References

Kushtaka featured in this History Channel episode

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Television Series



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Ogopogo

Historical Image of the Basilosaurus
Historical Image of the Basilosaurus

Date of Discovery

In 1872, the first detailed account of Ogopogo from a white settler came from Susan Allison. As the first non-native person to live in the region closest to Lake Okanagan, she confirmed her sighting with the native people of the area, who told her about N’ha-a-itk–the original name of Ogopogo. It’s clear from her experience that the indigenous people of the area were clearly aware of this lake monster well before it became a part of the written lore of the region.

Name

The Ogopogo, or Oggy is often referenced to by its original name which is N’ha-a-itk, and Naitaka which it received from the indigenous population. N’ha-a-itk in Séliš (the anglicized version, Salish) which translates to the “spirit of the lake; snake of the water; or water demon.”

Physical Description

Lake Okanagan in 1897
Lake Okanagan in 1897

Ogopogo is most commonly described as being a serpent that is between forty and fifty feet long, and Karl Shuker, a British cryptozoologist that has categorized it as a many-humped variety of lake monster. It has often been suggested that the Ogopogo is actually the same kind of primitive serpentine whale as a Basilosaurus. Physical evidence for this lake monster has been limited to unclear photographs, which cause these sightings to be doubted, giving way to explanations that they’re really misidentified otters swimming in formation, or floating logs.

Origin

Originating from the indigenous people in the Okanagan Valley in British Columbia, Canada–the Ogopogo lives in Okanagan Lake. It is sighted most frequently around Rattlesnake Island, where it is said he lives in a naturally occurring cave underneath the island. Lake Okanagan is the largest of five inter-connected freshwater fjord lakes in the Okanagan Valley, and it is named after the indigenous tribe that first inhabited the area. The lake was created by melting glaciers when they flooded the valley over ten thousand years ago, and it stretches approximately seventy-nine miles. With a maximum depth of 762 feet and an average depth of 249 feet, the Okanagan Lake has frozen over during only eight winters in the last 110 years.

Indigenous Petroglyph of the Ogopogo
Naitaka Petroglyph

Mythology and Lore

Ogopogo is more closely intertwined with the area’s native folklore than any other lake monster known to exist. The Secwepemc and Syilx tribes called the lake monster Naitaka and N’ha-a-itk, and they regarded the creature as an evil supernatural entity with enormous power and malicious intentions. Within the folklore of these tribes, it was said that Naitaka demanded a live sacrifice in order to allow safe passage across the lake, so for hundreds of years, the people of these tribes would sacrifice small animals before entering the water.

In some of the oral traditions that are passed down, there is a visiting chief by the name of Timbasket, who rejected the idea of sacrificing an animal for safe passage–he rejected the very idea that Naitaka even existed. In response to this insult, Naitaka, “whipped up the surface of the lake with his long tail,” which caused the canoe to capsize and its occupants to be sucked down to the bottom of the lake. There are many stories in which Naitaka has been described to have used its tail to create a fierce storm in the water and drown its victims.

Within local folklore, Sir John Lambton was claimed to have killed a “wyrm,” from the lake, which resulted in all of his descendants to be cursed by a witch that would not allow any Lambton to die in bed. In 1855, John MacDougal, a settler claimed that his horses were pulled down into the water and his canoe would have followed if he hadn’t cut the line just in time.

Modern Day Sightings

In 1968, Art Folden noticed something moving in the lake while driving on Highway 97–he pulled off of the road and filmed footage that he claimed was the lake monster in a large wake that was moving across the water. He estimated that Ogopogo was around 300 yards off the shore of the lake and computer analysis of the footage concluded that it was a solid, three-dimensional object. Folden said he noticed something large and lifelike in the distance of the calm water which caused him to pull his home movie camera to capture the object.

Just off the beach at Kelowna, in 1980 a tourist by the name of Larry Thal from Vancouver shot some 8mm film that lasted for approximately ten seconds, while he and around 50 other tourists watched what they claimed was a forty-five minute long Ogopogo sighting. Many skeptics believe that it was a misidentified sighting of swimming otters. In 1989 John Kirk believed he saw an animal that measured between 35 and 40 feet in length, black in color, had a lashing tail, and five sleek humps. In Kirk’s opinion, the creature looked to be moving at approximately twenty-five miles per hour.

July 24, 1992 a video appeared of something that was swimming just beneath the surface of the water–the person who filmed it, DeMara, also made two subsequent videotapes that skeptics have debunked to having just been formations of otters. Much of what followed for documented sightings in 2005 were supposedly debunked was also explained away as fallen trees or yet even more often otters. John Kirk, along with Benjamin Radford, and Joe Nickell conducted an investigation in 2005 for National Geographic Channel’s Is It Real? In this investigation, they used boats to calculate the actual distances that this creature was being sighted from, but found that it was much closer than originally believed. This result gave them the conclusion that

Since technology has improved, more videos have surfaced from cell phone video captures, but this also leaves room for more mistaken sightings being more widespread, due to the availability of the technology.

Speculations About the Sightings

Author and renowned skeptic, Benjamin Radford, believes that most sightings can be explained away as misidentifications of waterfowl, otters, or beavers. He stated that the indigenous people of the land were never talking about a real monster when referencing Ogopogo, but more of a water spirit that were only myths and legends to teach people to be wary of the open water.

Modern Pop-Culture References

In Arlene Gaal’s book, Ogopogo: The True Story of the Okanagan Lake Million Dollar Monster, she tells of a Vancouver reporter by the name of Ronald Kenvyn who composed a song that included the following stanza.

His mother was an earwig,
His father was a whale;
A little bit of head
And hardly any tail—
And Ogopogo was his name.

Ronald Kenvyn
https://youtu.be/5qnzkcC_6o4

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Pukwudgie

Date of Discovery

There is not a confirmed date to when the first tales of Pukwudgie came to be as they are connected to the World-Creation stories of many Native American tribes. In the late 1900s, many authors began to publish stories of traditional Native American folklore which included Pukwudgie tales.

Name

Pukwudgie, Bagwajinini, Bokwjimen, Little Ones, Little People

Physical Description

Standing around 2 to 5 feet tall walking up-right resembling humans with enlarged noses, fingers, and ears. Their skin is a smooth or flat grey tone and has also been reported to glow at times.

Origin

This creature’s known origin is in Native American tribes all over the North American continent, and mainly within the Wampanoag folklore. Pukwudgie began in connection to ‘Maushop’, a creations giant to the Wampanoag culture, who held great affections from the Native tribes on his lands. The Pukwudgies were highly jealous of this connection Maushop and the Natives of Cape Cod had, so they tried intently to help the Wampanoag, but their efforts often backfired so they eventually resorted to tormenting them instead. Maushop then collected up as many Pukwudgies as he could and shook them until they were utterly confused, then tossed them around New England areas. Some of the creatures died upon impact, some landed just fine and regained their mental factors before trying to make their way back to the cape in Massachusetts. Once they found their home amongst the Wampanoags they began kidnapping children, burning homes, and killing the tribe. Legends say Maushop and his wife attempted to kill and crush as many as possible and as a result lost their sons in the battle. After this Maushop disappears from Wampanoags’ mythology completely and the Pukwudgie scattered from the Cape area to New England and beyond.

Mythology & Lore

There are many tales of encounters with these creatures, most taking place in the deep wooded areas around tribal lands. Most Native Americans believe they are to be avoided and left alone at all costs, or you will have nasty tricks played on you, as well as the creatures following you causing more and more trouble as time goes on. They are commonly known for kidnapping people, pushing them off high cliffs, attacking them with knives or spears, blinding you with sand, and shooting you with poisoned arrows.  

In the Native American lore, Pukwudgies have the following abilities:

  • They can appear or disappear at will
  • Transform into porcupines that walk up-right, but with a troll-like profiled hunch
  • They attack people and lure them to their deaths
  • Use magic
  • Shoot poison arrows
  • Create fire at will
  • Control Tei-Pai-Wankas (the souls of Native American’s they have killed)

Many tribes have their names, tails, and individual lore surrounding the Pukwudgies; each show the creatures nature a bit differently but all resembling that of European gnomes or fairies. According to Legendary Native American Figures, the tribal affiliation is mainly within Ojibwe, Algonquin, Abenaki, Wampanoag, and Mohican tribes, which range from southern Canada down into the northeastern USA and Great Lake areas. In the Ojibwe and Great Lake tribes they are mischievous but more often good-natured and not dangerous to people. The Abenaki believe they are only dangerous to those who disrespect or treat them badly. The Wampanoag stories of these creatures portray the darker and more dangerous sides of these creatures were death is the worse thing they can cause.  

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