The Serpent and the Rainbow: Dissecting the Truth of Voodoo in Movies

Categories
Featured Reviews Scary Movies and Series
The Serpent and the Rainbow Movie Poster
The Serpent and the Rainbow (1988)

Even if you’ve never been buried alive, rest assured, this movie cannot hope to capture the terror that one must feel waking up to the darkness and heart-stopping fear of waking up in a coffin, with no possible hope of being rescued. If you have not yet seen The Serpent and the Rainbow (1988), then perhaps it’s time—this movie has aged well, at the time of this posting, it’s nearly thirty-two years old, still relevant and pretty terrifying through the right lens. Given the fact that this movie was created in the late eighties, it stands to reason that if it were remade, it could be given new life, it definitely has the potential with a higher-rated actor and better cinematography to be a more nail-biting journey to have a glimpse into what zombification in the voodoo culture is truly about. The Serpent and the Rainbow was based on a book with the same name and directed by Wes Craven—a highly regarded thrill-maker in his heyday—and is given the attribute of being inspired by a true story, which is believable considering the attention to detail that was paid to even the most insignificant aspects of the story.

“In the legends of voodoo
The Serpent is a symbol of Earth.
The Rainbow is a symbol of Heaven.
Between the two, all creatures must live and die.
But because he has a soul
Man can be trapped in a terrible place
Where death is only the beginning.”

The Serpent and the Rainbow (1988)

Set during the political unrest of Haiti in 1978, Dr. Dennis Alan (Bill Pullman), an anthropologist turned field-researcher has just come back from exploring for medicinal herbs and plants; he’s hailed as a hero at the biological research company, at which he works because he’s brought back medicines that no one before has ever been able to collect. No rest is given for the weary though and he’s immediately asked to go investigate the mysteries of zombification in Haiti—they have just come across evidence of a case eerily similar to that of real-life Clairvius Narcisse. Christophe was a man who died and was brought back to life. So, Dr. Alan sets off to find this mysterious zombification powder, something his bosses hope to find useful in their medical research.

Surprisingly, much of the lore of voodoo is represented quite faithfully, which has a lot to do with the fact that most of the movie was filmed on location during a time of political and social unrest; the scenes in which voodoo rituals occur, they were actually filming voodoo practitioners who were in a trance state. The authenticity of these scenes sets this movie apart from any other movie about voodoo that is out there, it can’t get more realistic than this without being an outright documentary. The whole movie was based loosely around The Serpent and the Rainbow (1985) a non-fiction book was written by Wade Davis. The author is to this day, an anthropologist who initially made himself famous by his research in the field of psychoactive plants; he was one of the first outsiders to gain access to the secrets of zombification and how the powder was created, which are highly guarded secrets in the community of voodoo in Haiti.

So, while simultaneously staying true to much of what voodoo is about and not intending to create a horror movie, director Wes Craven was somehow able to make the movie a psychological experience that kept it both interesting and entertaining, long enough to get to the meat and bones of the plot. Insights into the poorly staffed insane asylums and the psychological state of a person who had undergone the trauma of being drugged, declared dead, buried alive and then being dug up and made to serve a master, created an environment early in the movie that this entire expedition was going to be a dangerous one for Dr. Alan. Like a well-trained and eager anthropologist, our antagonist goes above and beyond what any sane field researcher would do, finding himself in graveyards searching for a mentally unstable resurrected Christophe, attending voodoo rituals in which he witnesses men chewing on fire and women eating glass, and running into an evil witch doctor, Peytraud, who does not want him to be successful in finding the secrets to zombification. It’s important to watch this movie without any lens of bias, as far as what valid religion and spiritual practice are, it requires people to be open to what is possible when belief in the strange and unnatural is strong and unwavering.

Possessing the knowledge that Wes Craven never intended this movie to be a horror flick, it’s quite easy to see past the dated effects and experience Dr. Alan’s nightmarish visions with the depth of fear that someone that has had the superstition of the land seeded into his brain. With an added element of complexity, Dr. Alan falls for the beautiful psychiatrist who aids him in his journey to the highly sought-after zombification powder, which allows him to be more easily manipulated by Peytraud who later has Dr. Alan in his clutches. The cinematography in the torture room of Peytraud is intense, especially considering the time in which the movie was made, the gore wasn’t a necessary element to induce fear in audiences. We know what is going to happen to our antagonist when we find him being strapped into a chair, with his underwear around his ankles, when Peytraud reveals a coffin nail and tells Dr. Alan that he wants to, “hear (him) scream.”

Dr. Alan drowning in blood in a nightmare in the serpent from the rainbow horror film
The Serpent and the Rainbow (1988)

Not to be deterred, we see the effects that Peytraud has had to Dr. Alan’s mental state, his nightmares and visions get worse—he’s being buried alive in his dreams, he screams as blood begins to fill the coffin and quickly consumes his body. Political tactics are taken to scare Dr. Alan into leaving Haiti without what he came for, which nearly works if it weren’t for his hidden ally who ends up sneaking it to him after he has been forced into a plane that will take him home. Threats of being arrested and executed have been levied on him, which means he has to leave his lover, Marielle (Cathy Tyson), behind despite the danger she would be in for her associations with him. The brief time back in Boston is punctuated with the powder having been researched, which the movie is also incredibly true to its source, noting that the subject would be aware of everything that was going on, while still appearing clinically dead. Peytraud shows himself through magical means, making it clear that he can reach Dr. Alan wherever he may be—his visions have not ceased since arriving back home. Dr. Alan returns to Haiti in order to make sure Marielle is safe, he finds the ally that gave him the powder has been executed for what he has done—this is where things truly turn bad for him.

Don’t let them bury me. I’m not dead.

Dr. Alan – The Serpent and the Rainbow (1988)

After having zombie powder blown into his face by one of Peytraud’s associates, Dr, Alan stumbles through the village and eventually falls to the ground, pale and apparently dying–he utters the words that the movie is famous for, “Don’t let them bury me. I’m not dead.” The fear in his eyes is not overplayed, in fact, this part was incredibly well done. After being declared dead in the hospital, we see Peytraud has taken control of his body and is seeing to it that Dr. Alan is put in the grave.

“When you wake up, Dr. Alan—scream.
Scream all you want, there is no escape from the grave.”

Peytraud – The Serpent and the Rainbow (1988)

Before watching this movie, I read reviews of it, so this is always where I was led to believe that the movie ended—our hero, the noble anthropologist, seeking secrets for the future of medicine gets buried alive and that’s that—the ultimate fear of someone who is claustrophobic, meeting their demise in a cramped box with severely limited oxygen. Except, this isn’t where we end—Christophe, comes to Dr. Alan’s rescue when he awakens from his drug-induced trance and begins to scream. In a moment of unexpected vulnerability, Christophe consoles the anthropologist, “You’re alive. You see things the living can’t see. In a daring rescue of his lover, Dr. Alan squares off against Peytraud where he encounters several setbacks and finally overcomes the mind control of his nemesis, defeats the bad guy, rescues the girl, and saves the day. His visions cease and we’re led to believe that he goes on to live a happy and full life.

All in all, this movie has stayed relevant over the past three decades and is highly recommended for being both unique and authentic in its representation of zombies. You’ve got to check this one out!

blank

Advertisements

Join "The Horror List" for Weekly Horror in your inbox






The Undying Legend of George A. Romero

Categories
Best Of Best of Movies Featured Scary Movies and Series

It doesn’t take a horror buff to know the name George A. Romero, whose uniquely nasty brand of undead carnage has horrified theaters and households worldwide since the late 1960s. His Living Dead series is one of the chief contributors to the look, sound and overall behavior of zombies in modern culture, and Romero is often described as “iconic” within the horror genre and “Father of the Zombie Film” for his essential and influential work within the Zombie sub-genre.

Starting out in 1960, just after graduating from college, Romero began by shooting short films and television commercials before getting together with some friends in the later 60s and forming what they called Image Ten Productions, the company that would produce his first cult classic, Night of The Living Dead (1968). Since then Romero’s work has been revered and detested in just about equal measure, and here I will explore some of the more notable entries in his filmography and why they were so divisive from societal commentary to pushing the limits of horror.

George Romero passed away July of 2017. RIP to one of the greats; George Romero February 4, 1940 – July 16, 2017

When there’s no more room in hell, the dead will walk the earth.

George A. Romero

Night of The Living Dead (1968)

The original. The progenitor. The timeless classic which pioneered the entire zombie genre. Romero’s first major motion picture shocked audiences with its mix of graphic violence, creeping horror and sharp social commentary back in the late 60s, when all people had seen of zombies were the more focused and often voodoo-based flicks of the 30s and 40s, beginning with Victor Halperin’s 1932 opus, White Zombie. Night of The Living Dead tells the tale of a group of Pennsylvanians hiding out from the undead apocalypse in a farmhouse basement. Grim news reports detail the carnage in the surrounding areas as the group fend off the walking dead from their makeshift fortress. Being filmed in black and white certainly adds a lot to the grotesque atmosphere and hides a lot of the budgetary and technological constraints of the time, proving Romero’s first entry to be just as effectively gruesome today as it ever was.

Turns out there was a miss in the copyright of the original Night of The Living Dead so it can be readily streamed for free on many services as it is now in the Public Domain.

Stream Night of The Living Dead -1968 – free on Youtube

The Crazies (1973)

Crazies Romero Zombie Horror Movie Poster

The few films Romero released just after the critical success that was ‘Living Dead were sadly not so well received, one of these being The Crazies. The Crazies centers around a small town affected by an airborne bioweapon which causes people to become homicidal psychopaths. We follow a nurse (Lane Carroll) and her husband (W.G. McMillan) as they try to flee their infected town. When the US army turns up to control the outbreak, the chaos ramps up even more in what is, if not Romero’s best work, still a potent low-budget shocker with plenty to satisfy even discerning horror fans. Like many of Romero’s classics,The Crazies was a big enough hit to warrant a remake in 2010, with a fresh and terrifying look at the source material that some deem to be better than the original.

The Amusement Park (1975)

Romero’s The Amusement Park movie poster featuring a man who has a carousel in his head

While not exactly horror, and not exactly a feature film, Romero’s The Amusement Park is as sharp on social commentary as it is chilling. Believed lost until 2017 when a print was found and given a 4k restoration by IndieCollect, the film was originally commissioned as an educational piece on elder abuse but mothballed after completion.

Lincoln Maazel plays Martin, an elderly man on a visit to, you guessed it, an amusement park. What follows is a ride as unsettling as it may be upsetting for some, and though the metaphors on the way elderly people are treated by society are heavy handed, Maazel’s disoriented performance amongst the screaming crowds and roaring rollercoasters is as frightening as ever. The Amusement Park is Romero at the height of his vicious cynicism, a deeply unnerving psychological head trip peppered with absurdist jabs at an uncaring society. If Romero was alive to see its eventual release I’m sure he’d have more than one interesting story to tell, though to have it released at all is a blessing for any horror fan.

Dawn of The Dead (1978)

1978 Dawn of the Dead Horror Movie Poster

Ten years after his original zombie horror show Romero returned with Dawn of The Dead. While it features no characters or settings from its predecessor, this was the second film in Romero’s Living Dead series and focused on the wider effects the zombie outbreak has on society. Boasting a much larger scale and a clearly bigger budget, Dawn focuses on two Philadelphia S.W.A.T. team members, a traffic reporter, and his television executive girlfriend as they seek shelter from the rotting hordes in an abandoned shopping mall. It is often regarded as one of the best zombie movies ever made for its uncompromising and shocking gore, sharply misanthropic social commentary and no-holds-barred zombie action.

Shot at the Monroeville Mall and in Pittsburgh; the special make-up effects were created by Tom Savini, also a Pittsburgh native. To this date the mall still holds an annual Zombie Fest.

Creepshow (1982)

Creepshow (1982) Movie Poster

Creepshow saw Romero leaning more into his campy tendencies with a hilarious horror/comedy anthology film based on the E.C. horror comics of the 50s. Written by, and starring none other than Stephen King himself, Creepshow is a colorful, wacky homage to pulpy low-brow horror that pays true tribute to its inspirational works. An all-star cast including Tom Savini, Leslie Nielsen and Hal Holbrook play out five brief but volatile short horror films with such stories as a rural man dealing with an extraterrestrial visitor, a man using unorthodox means of revenging his cheating wife and a terrifying monster breaking free of its holding cell and causing a path of destruction.

Day of The Dead (1985)

day of the Dead 1985 Romero Zombie horror film

Romero’s Living Dead series is back with another scathingly cynical view on society decorated with buckets of blood and gore. Day of The Dead is the third in the series and, while not considered to be as incendiary in its message and haunting in its execution as previous entries, it still has a few gruesome tricks up its sleeve. Its story sees the zombies coming together and evolving as the survivors of the outbreak hunker down in an old missile silo underground. Focus is given more to the dangers of people rather than the undead this time around, with survivors devolving into cavemen below the surface while the zombie hordes begin to thrive in their new kingdom. Day of the Dead deals with the conflicting ethos of science vs military in a ravaged Earth, demonstrating as clearly as ever that humans don’t need to be nukes into oblivion when their own idiocy can get them into a similar state.

Land of The Dead (2005)

Land Of The Dead Horror Movie Poster featuring zombies and a city

Fast forward 20 long years and Romero proved once again that his zombies simply don’t stay dead. Land of The Dead developed Romero’s concepts of human hierarchy further by splitting the surviving factions of humans into upper-class, who live out the apocalypse from the comfort of their high-rise tower block, and lower-class, who must sweat it out in the makeshift slums below. While some of the originality of the original trilogy is lost in the sometimes-on-the-nose social commentary this time around, there is plenty of flesh-eating fun to satiate the hungriest zombie fan. Paul Kaufman (Dennis Hopper) enforces brutal class distinctions between his feudal society while a secret rebellion is in the works to overthrow him. Couple these elements with a horde of evolving zombies that are learning to adapt, and the chaos of Land of the Dead is really something to behold.

Diary of The Dead (2007)

Diary of The Dead (2007) movie poster featuring someone recording zombies in a burning city

Now here is a curveball that none saw coming. With Romero’s fifth installment in his Living Dead series he decided to change format completely and shoot the whole affair in a found-footage/documentary style. While independently produced, the film did see a theatrical release by The Weinstein Company. This entry takes place at the beginning of the outbreak, telling the tale of a group of students and their professor attempting to make a horror film in the forest. Before long the living dead hone in on the class and begin to pick them off one by one. Romero’s political edge is as prevalent as ever, with a good amount of his jabs being taken at the media and their implication in disastrous events, in this case the zombie apocalypse. There’s not a whole lot more to say about Diary of the Dead as, as entertaining and effective as it can be, the whole field starts to feel a bit trodden by this point.

Survival of The Dead (2009)

Survival of The Dead (2009) horror movie poster featuring a zombie reaching for you

A zombie virus has plagued the Earth, and one group of soldiers traverses the more rural areas to scavenge for supplies after abandoning their post. The soldiers hear of a safe haven on Plum Island, however when they get there they find a fierce battle between warring families, The O’Flynns and The Muldoons. The O’Flynns want to exterminate all zombies for good while the Muldoons want to live peacefully among their living-dead friends and family. A plot like this leaves plenty of room for Romero’s signature scathing wit, though even the most die-hard fans will admit at this point that their hero is starting to run out of ideas. Sub-par directing, questionable acting and a script that doesn’t quite know what it wants to be makes Survival of the Dead barely a footnote in the legacy that once took theaters by storm.

George Romero’s Other Works

Aside from his extensive work with Zombies he also contributed to horror with the following films and TV show.

 Martin (1978)
 Knightriders (1981) 
Monkey Shines (1988) 
The Dark Half (1993)
Bruiser (2000)

created and executive-produced the television series Tales from the Darkside, from 1983 to 1988.

I didn’t play practical jokes at home. I had a strict upbringing, which is part of my rebellion. I was raised Catholic and went to parochial school, which is why priests and nuns appear in my movies a lot, and I don’t have very much nice to say about them.

George A Romero

If you are inspired by George A. Romero like we are you can now study horror at the George Romero foundation.

blank

Advertisements

Join "The Horror List" for Weekly Horror in your inbox






Zombie

Date of Discovery

1810 is the first recorded date that Zombies were introduced to text, but not in regards to the Haitian Zombies, instead to refer to a West African deity. There is an argument that the first time zombi was used to identify the living dead, was in 1819, within the context of an English poem written by Robert Southey.

The oldest evidence of their origin dates back to the Ancient Greeks, but they are certainly not referred to in the context of zombie, but instead within the fear of the dead being reanimated.

Name

The word zombie itself was actually only introduced into linguistic history as of 1871, and originated in West Africa; in Kikongo, it is zumbi, which translates to, “fetish,” wherein Kimbundu, it is nzambi, which translates to, “god.” In West Africa, zombie was the name of a snake god and only later took on the meaning of, “reanimated corpse,” with use within the voodoo religion.

The zombie goes by many different names and is seen throughout the world’s cultures. Some popular names for the zombie within the English speaking cultures are undead, the living dead, ghouls, revenants, as well as an endless supply of slang terms used within novels, television series, and movies.

In Germany they’re referred to as nachzehrer, the Romanian culture refers to them as strigoi, and the Scandinavian regions refer to them as gjenganger, or draugr.

Physical Description

Depending on the origin of the zombie, they may have slight differences in their physical appearances; as an example, the Bandage Man is considered both a ghost and a zombie, but he appears badly injured and covered in bandages from head to toe.

Within Haitian Voodoo culture the zombie is less of an undead monster and more of an automaton, or a human slave that lacks free-will, so they maintain the physical appearance that they had before becoming a zombie, save for a few details. Their physical appearance changes due to their lack of a personality, they have a blank expression and don’t respond to in any significant way, other than doing what they’re told.

Popular Horror Culture differs in great distinction, where the average zombie is a decomposed, but a reanimated human corpse, they can have dislocated, or broken limbs, as well as parts of their bodies, missing entirely. Other, more extreme versions such as the ones in movies like the Resident Evil series are mutated humans and other creatures who look in some cases look like Lovecraftian creatures.

Origin

It seems that the Ancient Greeks may have been the first to have a fear of the dead coming back to life, as archaeologists have uncovered many graves dating back to the period that contained skeletons that had been pinned into place by heavy objects, such as rocks, with the assumption that it would prevent these people from coming back from the dead.

There are two types of zombies that exist within modern lore, those who have been the victim of a voodoo curse and those who have fallen victim to a zombie virus. One predates the other, but in modern terms, the most likely scenario for a hoard of zombies and the most terrifying remains the zombie virus.

Haitian Zombies

The Haitian Zombie is derived from a West African tribal religion, which morphed into Voodoo when the religious beliefs were brought to the Americas by African slaves. The Haitian Zombie lore is derived from actual ritualistic practices within the Voodoo religion that are still practiced today, albeit not publicly and not for a cheap price. Bokors who are gifted enough to know the recipe for Zombie Powder, the powder used to drug the victim destined to be turned into a Zombie, are considered dangerous men and protect their secrets quite skillfully with their threatening demeanor and oftentimes guns.

Zombie Virus

According to popular culture, the modern zombie is either a reanimated corpse with an unmatched appetite for flesh or a person who has been bitten and consequently becomes a zombie–this is due to some type of zombie virus. This particular brand of zombie is usually portrayed as being strong, but otherwise, a mindless rotting creature who may occasionally grunt and moan, but ultimately only has one motivation–to feed. These zombies evolved from the Haitian zombie, but they were given a life of their own by the ever-changing imagination of writers who continuously try to reinvent and spark new interest in these flesh-crazed revenants.

Mythology and Lore

In Passo Marinaro, Sicily archaeologist Carrie Sulosky Weaver from the University of Pittsburgh brought to our attention that zombies are in no way a new cultural phenomenon. The evidence that they discovered goes back more than 2,000 years, but the discovery of two peculiar burials happened in the 1980s. Weaver studied two burials in particular from a necropolis in a Greek settlement on Sicily which she believes were evidence of the Greek’s belief in the dead rising from the grave. What they found was that only certain bodies had heavy stones or other objects pinning their bodies down within the grave, but her article discussed how these, “revenants could [also] be trapped within their graves by being tied, staked, flipped onto their stomachs, [or] buried exceptionally deep.”

As discussed earlier in this entry, mythology of the Haitian zombie reaches back to the West African origins of Voodoo, as do the more modern virus-spreading counterparts.

Zombies have been and will continue to be a huge part of horror culture, so much so, that the CDC came up with their own Zombie Preparedness Guide for people who might have been concerned about being overrun by the undead.

Articles Featured on Puzzle Box Horror

Original Fiction From Puzzle Box Horror

https://puzzleboxhorror.com/anna03/

Modern Pop-Culture References

Books & Literature

Movies

Television Series



Is there anything we missed about zombies? Let us know in the comments section below!

blank

Advertisements

Join "The Horror List" for Weekly Horror in your inbox






Join The Horror List