Tag: ghost

" 1 A B C G H I L P S T U V W

Bloody Mary

Date of Discovery

In 1553, Mary Tudor came into power as Mary I, Queen of England and within five short years became known as Bloody Mary due to all of the Protestant Christians that were executed during her time in power, before she died.

Many researchers claim that Mary I, Queen of England is not the same Bloody Mary represented in the Urban Legend–a more interesting link to the Bloody Mary legend is when it was first officially studied and documented in the 1970s, where it was impossible to conclude exactly when and where this legend originated but suggested the actual Bloody Mary was a witch that died in the 1800s after being found practicing black magic.

Name

Bloody Mary is a fairly vague figure in historical context–originating from various tales about Mary Whales, Mary Worth, Mary Worthington, and Mary Tudor. Due to the widespread nature of the urban legend bearing her likeness, she also has many other nicknames aside from Bloody Mary, which include Bloody Bones, Hell Mary, Mary Johnson, Mary Lou, Mary Jane, Sally, Kathy, Agnes, Black Agnes, Aggie, and Svarte Madame.

Vaguely related to the modern Japanese lore of Hanako-san.

Physical Description

Bloody Mary’s visage is not consistent among the different resources that are available, wherein some cases she is a young woman with blood streaming down her face from an open wound on her forehead, to a demonic-looking witch who reaches out from the mirror to slash the individual chanting her name, the only real consistency is that Bloody Mary is always a female specter.

Origin

In 1978 the first documented case-study was done of Bloody Mary, by Janet Langlois a folklorist–the consensus was that the legend was based on a witch who had been caught practicing black magic.

Mythology and Lore

Summoning Mary requires the individual to stand in front of a mirror and chant “Bloody Mary,” between three and thirteen times—the number has never quite been decided upon—in a darkened bathroom while staring into a mirror. This urban legend is associated mostly with adolescent slumber parties, which has caused the legend to come under scrutiny, but it hasn’t caused the legend to cease, nor for any that have experienced her to be any less sure of what they have seen.

Variations upon the legend, include that the ritual must take place at exactly midnight, that the participant must twirl while chanting her name, that water must be splashed with water (some cases, specifically ocean water), or red candles must be lit during the ritual. Descriptions of the event also vary from case to case, including that Mary’s face will appear in place of the participant, that she appears with bloody tears streaming from gouged-out eyes, that your own reflection will be covered in blood, that Mary will reach out of the mirror and scratch you, she blinds you, drives you insane, or leaves you comatose, or comes out of the mirror entirely and kills the participant. Considering there have never been any cases of people being killed in this circumstance, it cannot be confirmed that she will kill the participant. In less creepy or horrifying accounts of encounters with Bloody Mary is that she appears after three chants of her name, appears in the room with the participant, not through a mirror, just as a manifestation of her spirit to truthfully answer questions asked about the participant’s future.

Bloody Mary is popular in the realm of scary entertainment and she is often the source of inspiration for popular movies, television series, and scary stories. While the story may seem extravagant and overtly scary, it is said that horrific details could have been added to discourage people from taking part in what may seem to be, “satanic rituals,” while many that may have performed this ritual as a child can report that it’s likely nothing will happen.

Modern Pop-Culture References

Books & Literature

Movies

Television Series



Is there anything we missed about Bloody Mary? Let us know in the comments section below!

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Catman – An Urban Legend

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Featured Haunted Places Horror Mystery and Lore
newspaper clipping from Colonel Armwell Long's obituary

You may have heard about Catwoman, the iconic superhero known for her ultra-tight leather suits and wall-climbing abilities that look even better on the big screen. But there’s also another fictional feline that you should know about…a Delaware urban legend that’s far less sexy and far more scary. Like many other ghosts who haunt hallowed grounds, the Catman is said to hang around the Long Cemetery in Frankford, Delaware. But this graveyard is more than just a favorite spot; he has a special attachment to the property that is said to go back decades. 

The Long Cemetery

Located at the end of an old dirt road near Selbyville in Sussex County, Delaware, Long Cemetery dates back to the 1800’s.  Joe Long Cemetery, its full name, is also known as Colonel Armwell Long Cemetery. Long served in the War of 1812 and died in 1834 at the age of 80. He was the commandant of Sussex County, Delaware Militia and Waples Company during the War of 1812. He was executor of David Long’s will, and probably donated the land for the Col. Armwell Long Cemetery where it was turned into a public graveyard.

The Legend of Catman

Before he was one of the most famous ghostly figures and urban legends in Delaware, Catman was a caretaker on the cemetery grounds who took his job very seriously. He didn’t just look after graves and keep the place looking hauntingly beautiful – he also scared away teenagers who were causing trouble among the headstones. Any time a young adult would pull out the ouija board or try to get frisky among the dead, Catman was there to banish them…and it wasn’t exactly difficult to do with a face like his. While he wasn’t literally a human-cat hybrid like his name suggests, he had feline-like features that were very intimidating. His stare was as intense as any favorite feline, and people would generally run the other way at the sight of Catman.

Long Cemetery with gravestones near where catman was buried

When Catman died, it’s said that he was rewarded for his lifelong dedication to Long Cemetery with an above-ground tomb. This was sadly torn down in 1994 due to threats of vandalism, but those who saw the landmark prior to its destruction noted a few strange markings on the tomb. Like a set of cat scratches, perhaps? While his body may not be physically at the cemetery anymore, Catman still makes his presence very known throughout the grounds.

scary cat eyes

Not only have there been supposed sightings of his ghost throughout the years, mostly from teenagers and young adults, but there’s also a neat party trick for those who are brave enough. All you need to do is head over to the remains of the brick wall that sit at the back of the property, and knock three times. It’s said that doing this will cause the former caretaker to come mess with your car. Your vehicle will stall or fail to start, leaving you behind at the cemetery that Catman cherished so greatly. If this seems like a fairly harmless prank, that’s because it is…especially compared to other urban legends that involve bloody hatchets, cheating scandals, and escaped mental patients with a hook for a hand. But Catman’s goal is not to kill or hurt, only to scare away the mischief from Long Cemetery.

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Ghost Stories Thrive in a World of Skepticism

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Horror Mystery and Lore Lifestyle

Within the paranormal community, there are always going to be skeptics, but some of those skeptics actually err on the side of disbelievers—this is a good thing, it’s always better to have a healthy level of doubt in order to pursue evidence without any bias. There have been numerous theories to explain the paranormal phenomena that affect certain people, including but not limited to the natural phenomenon of sleep paralysis, sleep deprivation, drug use, temporal lobe epilepsy, and a psychotic state. This explanation states that ghosts are simply the result of hallucinations or illusions that are produced by the brain when it’s not in a fully alert state. So, what does this mean for the whopping 45% of Americans who believe in ghosts and other supernatural beings?

Evidence Collection in Paranormal Investigation

Something that is considered part of a range of scientific data collection and regularly used among those who are seeking to find evidence of the existence of ghosts, is the EVP, or electronic voice phenomena. EVPs utilize audio recordings to capture ambient sounds during an investigation, then are later reviewed for messages from the beyond. The general consensus is that these audio recordings can register sounds that are inaudible to the human ear, with the understanding that any voices or brief sounds being captured would be ghostly in nature. To believers, EVP recordings seem like incontrovertible evidence of communications from beyond. The problem with this is that, given the opportunity for bias, the content of a recording can be highly suggestive. Without any suggestion from peers, research shows that people cannot agree to what they hear in “conclusive” EVP recordings. This brings down the ability to rely upon recordings as evidence since there can be no clear consensus upon what it is really evidence of aside from pareidolia—the tendency to perceive human characteristics in meaningless perceptual patterns. Combining the illusory quality of EVPs, as well as the misuse of other scientific equipment to investigate ghosts, it’s not difficult to see how scientists can easily debunk any evidence that has been provided by amateur and professional paranormal investigators alike.

Hunting ghosts in the dark
Photography by LuckyLouie

Considering all of the scientific data to back the assertion that ghosts don’t exist, there are substantial numbers of people who still believe in them worldwide. The beginning of televised paranormal investigations has broadened that number significantly and opened up the ability to talk about paranormal subjects without too much blowback from skeptics. There are, however, tendencies to overdramatize events and investigations by some televised paranormal investigative teams—such people seem to be more oriented in the publicity and making events more fantastical than they truly are, which ends up leading to more skepticism instead of belief in the tangible evidence. What does this mean for the believability factor of investigative teams that are supposedly attempting to gather evidence while staying unbiased in the end result? It really means that any factual evidence that may be provided to give any credibility to the existence of ghosts or spirits. Unfortunately, some shows that continue to air are clearly for entertainment purposes only, such as Ghost Adventures, where any evidence being collected is presented with positive bias in favor of those who collected it. The problem with these shows is that they present themselves as true investigative paranormal teams but go to lengths to overdramatize everything they do. This is not to say that they don’t have their own basic value as entertainment alone, they just don’t possess merit as a source of proof when their evidence is bias-skewed EVP recordings.

Telling ghost stories around the bonfire
Photography by Kevin Wolf

So, if ghosts aren’t real, then why do ghost stories seem so common? Well—there are justifiable explanations for ghost stories, whether or not you believe in ghosts it’s pretty much the same answer. Ghost stories exist because people have always needed the ability to relate their real-life experiences. Whether the reports of ghosts have been a result of scientifically explained phenomena, or they’re actual occurrences, these experiences can be incredibly emotional. Were the original tellers of the tale communicating their experiences due to an incredibly heart-warming reunion with their beloved late spouse, or was it a frightening confrontation with a ghostly predator? These are stories that people ache to tell others as if to get a weight off of their chest, or to stop feeling so alone in their experiences. Human connection drives ghost stories and it doesn’t hurt that they’re an amazing source of entertainment.

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Ghost Tales of the Arctic: The Frozen Spectre

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Featured Haunted Places Horror Mystery and Lore
Haunted Boardwalk
Haunted Boardwalk

One Halloween night, as the sun slipped beneath the horizon, the young children were coming back from their rounds through the little Yup’ik village on the tundra in Southwest Alaska. The teenagers had waited their turn and eagerly squeezed out of their home, as their mother told them they were allowed to leave. They raced through to each of the small houses that dotted the dark, decrepit, and narrow boardwalks that snaked through the village. Not all of them donned costumes and there was still not yet a flake of snow on the ground, a rare occurrence for such a chilly autumnal night. The tall grass line the boardwalk like two moving walls that whispered with the winds that rushed through the spaces between the houses. They grabbed candy within the first house, then came back out and started back off; at each of the doors, they held their plastic grocery sacks aloft, and they became more heavily laden with candies and treats.

After coming out of the fourth house they spotted something strange emerging from the tall grasses onto the boardwalk behind them—it was a traditional Yup’ik parka, the hood was up and the ruff obscured the view of the face within. It wouldn’t have been strange except for the fact that it had no visible feet or hands. The teenagers sprinted to the next house, scared to death and unsure of what the seemingly floating parka had really been, but they were unwilling to say anything about what they had seen to the adults that were now handing them candy.

Ghost Parka
Photography by Joe Leahy

Between each and every stop for candy, the teens stepped outside and the floating parka had appeared again, as if it was just waiting to scare them. They had all grown up hearing the traditional stories of ghosts and ghouls—all meant to teach them to be cautious in one way or another, as a way to keep them safe in their unforgiving lands. They had a sense that they were being pranked—as if to test their knowledge and preparedness, but not a single one of them could muster up the courage to approach the floating apparition or to try to figure out who was toying with them.

The far north side of the village is where the last batch of houses resided—the travel between where the teenagers were and where their last glimpse of the prized sweets laid was a lengthy weaving, dismally unlit sprawling boardwalk. This path took them directly past the hauntingly abandoned teacher’s quarters that the entire village regularly avoided being near and even speaking about in passing. They made their way down the boardwalk towards this last remaining treasure trove of candy, when the little parka appeared behind them once again. One of the teens looked behind them as they crawled into the artic entry of one of the houses and saw its silhouette looming alone between the spirit-infested teacher’s quarters and the house they entered, blocking their dark and dreadful passage home.

The teenagers reappeared cautiously from the house, but the little parka was nowhere to be seen–each house they exited they huddled together in fear that the ghostly figure would leap out of the shadows and attack them from the front or back, but it didn’t. Then one of the teens gasped and pointed, there it was in the darkness beneath a building, huddled behind one of the steel posts that propped it up from the permafrost–it sat upright, waiting for them. All at once, it sprang up toward them with a hideous scream and chased the teenagers down the boardwalk, growls emanated from the unending abyss of the hood. As the spirit overcame them, they recognized the dead black eyes that sat deep in his sunken frostbitten features; it was the village boy whose snow machine had broken through the ice on the river. The boy had then managed to climb out from what would have been a certain death only to succumb to the elements before anyone could find him, only a year prior.

Broken Ice
Photography by Eberhard Gross-Gasteiger
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Ghost Tales of the Arctic: The Red Skeleton

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Horror Mystery and Lore

Like many other folktales of the arctic region, Yup’ik folklore emphasized keeping children safe from the elements and the dangers of being alone and ill-prepared. This folktale is no different, but it definitely gave me goosebumps the first time I heard it over an early-winter bonfire.

Red skull wall
Photography by Jayberrytech

A very long time ago, in the Cape Prince of Wales, in a village off the shore, there once lived a poor orphaned boy with no one to look after him—because he had no one to care for him, he often found himself being forced to do the bidding of all the other villagers. Every single villager treated him cruelly, especially when they all gathered in the kashim—the men’s communal building where they gathered to stay warm, eat, and keep company during the cold winter months. One particularly blustery night, while the snow was falling harshly upon the village, the other villagers told him to leave the kashim to see if the weather was getting any worse. Due to the fact that he was an orphan, he had no one to make him skin boots or warm clothes, so he objected. It was too cold and the boy did not wish to go outside but was driven out of the kashim anyway. Upon returning inside, he told the others that it had stopped snowing, but the weather had gotten even colder. Every so often, the men would drive him back out into the elements, just to torture the poor boy.

Finally, the boy came in, stating that he had seen a ball of fire that looked like the moon coming over the hill to the north, but the men simply laughed at him. They accused him of seeing things and told him to go back out and to look again, that he might see a whale coming over the hill instead. When the boy quickly returned inside, he looked scared and reported that the red ball had come nearer to the kashim and that it was right outside of the house. Once again, his words were met with laughter, but the boy was truly frightened and hid within the kashim. As the men were still laughing, a large fiery figure appeared on the gut-skin covering over the vent in the ceiling and it appeared to be dancing. The men were both scared and captivated by the figure and did not notice the figure creeping through the passage into the room on its elbows and knees. The figure was a frightful sight—a human skeleton that with a brief wave of its hand somehow caused all of the men in the room to follow it, as it crawled through of the passage to the outdoors. Under the spell of the skeleton, the men followed it to the edge of the village until every last one of them had died of the elements, at which point it vanished.

 Other villagers returned from fishing to find the rest of the men of the village had died, bodies scattered over the snowy landscape. They entered the kashim finally, finding the orphan boy who recounted the entire story and how the men had died—investigating where the tracks of the skeleton had come from, they followed the tracks through the snow, up the side of the mountain. The tracks ended when they came upon an ancient gravesite—it was the grave of the boy’s father.

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