Tag: humanoid

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Adlet Northern Monster

The Adlet
Artwork by Mary Farnstrom

Date of Discovery

Discovered by Europeans during the late nineteenth century, 1888 to be exact when ethnological studies were being performed across the far northern reaches of North America and Greenland.

Name

Known as the Adlet (ah-dlit), also known as the Erqigdlet (urk-kig-dlit) in Greenland.

Comparable to the well-known werewolf of popular culture.

Physical Description

Even though the Adlet is considered a close cousin to the werewolf, there are certain differences that are apparent through the stories that were passed down through generations of oral storytelling. The Adlet is a half-man, half-wolf hybrid that has razor-sharp teeth, a pronounced canine snout, pointy ears, piercing yellow or red eyes, a wolf-like tail, and rusty red fur.

Origin

The Adlet comes from the oral culture of the indigenous people of the arctic circle, Greenland, and Canada–the Inuit people in particular, but it is shared amongst many of the different indigenous people of the area. The Adlet is not a shapeshifter, nor does the moon have any effect on it. As the lore goes, the Adlet is the product of the unnatural mating between an Inuit woman and a dog/wolf. The woman birthed a litter of ten, five were full dogs and the other five were the half-human, half-canine monsters that became known as Adlets.

Mythology and Lore

The following is the story of the Adlet, which came from an oral tradition–recorded by ethnologists that were researching the traditions of the arctic circle.

Is the Adlet the Werewolf of the Far North?

Uinigumissuitoq married a dog. One night she was found outside the hut sleeping with the dog. She gave birth to ten children, one half of them dogs, the other Adlet. The children grew up. Every time their grandfather had got a seal, he loaded it upon his kayak and carried it to them. His grandchildren were very voracious. Therefore, he selected an island for their place of abode and carried them over there, his daughter, the dog, and the children.

Their father, the dog, swam every day to the old man’s hut to fetch meat in a pair of boots which he had hung around his neck. One day the grandfather filled them with stones instead of meat and thus drowned the dog. When he was drowned their grandfather continued to send them food.

The mother, however, said to her children, “Watch your grandfather, when he goes out in his kayak, and attack him!” They killed him. Then she searched for her children, and after having cut a sole for herself, she transformed it quickly into a boat, in which she ordered them to travel across the ocean. She sang, “Angnaijaja. When you have arrived on the other side, you will make many little things. Angnaija.”

Excerpt from Journal of American Folklore v. 1-2 (1888-1889): Eskimo Tales and Songs



Is there anything we missed about the Adlet? Let us know in the comments section below!

Categories
Horror Books Horror Mystery and Lore

Alaska’s Bigfoot: The Tornit

History and Mythology of the Tornit

Tornit, Alaska's Bigfoot, caught and caged
Photography by Elmira Gokoryan

Back in the old times, when Baffin Island was still known as Nunatsiarmiut (new-naht-saw-me-oot) and before European influence, the Inuit people lived near the coast of Kangiqtualuk. They were master kayak-builders and survived by means of subsistence—they were excellent hunters, regularly bringing in seals and whales to feed the people in their villages. They were not the only people living on the island though, they lived under the shadow of fear with a tribe of much bigger and aggressive people. Their way of living was different than their Inuit counterparts, as they could not build kayaks, tan hides, or preserve food in the traditional ways of the north.

These people are known as the Tornit (tore-knit) and possessed not only a larger stature but extraordinary strength; they would build houses out of stones and boulders that were much too large for any Inuit person to lift. These creatures, although human-like, are not human at all, with long arms and legs, they present more like a large ape or Neanderthal. Although they are bipedal in nature they would still be mistaken for a bear at a distance, due to their hairy appearance. Despite their largely physical advantages over a regular man, the Tornit have exceedingly poor eyesight which hinders their ability to hunt. They often smell like ghastly rotting flesh at worst and at best as if they have been freshly sprayed by a skunk—this concept also connects them largely to the creature of the southern United States known as the Skunk Ape.

So What’s the Story?

Crouching ape; Alaska's bigfoot, the Tornit
Photography by Kelly Sikkema

There is an abundance of lore available on these creatures through the published anthropological surveys of the Northern territories from the late nineteenth to the early twentieth centuries. Franz Boas wrote down the oral traditions of the Inuit people from Baffin Island to Hudson Bay and captured many stories of the unscrupulous nature of the Tornit. There were some inconsistencies, with some villages recalling oral traditions that painted the Tornit to be a friendlier beast and even other recollections that the Tornit were actually hunted as a food source.

Their tense relationship with most of the Inuit tribes may have had less to do with the race of people as a whole and more so with the idea that neither the Inuit nor the Tornit seemed to be too fond of each other in general. The overwhelming consensus with all of the information available in books and online suggest they are a morally repugnant, dim-witted, unpleasant, and vicious creature. All of the lore taken into consideration, the reputation that the Tornit have, smacks more of a feudal war than that of a monster that hunts its prey from the shadows, but the isolated incidents of Tornit invading Inuit villages while the men were away simply to kill all of the women and children, in my opinion, makes them creatures to be feared.

Read the first installation of our original story, which features a rendition of the Tornit folktale, or check out other fascinating Alaskan cryptids!

Categories
Horror Mystery and Lore

Is the Adlet the Werewolf of the Far North?

What is the Adlet?

The Stalker - Adlet, the Werewolf of the North
Artwork by Mary Farnstrom

Not a true werewolf—but they are the closest thing you’ll see to one in Inuit folklore. The Adlet (ah-dlit), also known as the Erqigdlet (urk-kig-dlit) in Greenland, is considered the arctic counterpart of the well-known werewolf and for good reason. Although they are not shapeshifters and the moon has no effect on them, their physical appearance is enough to make anyone believe they’re one and the same. In their own lore, they are considered a ferocious man-eating beast, originating from an unnatural mating between an Inuit woman and a dog. This woman ended up birthing a litter of ten—five of which were dogs, and five that were half-human, half-canine monstrosities which began their history of terrorizing the frozen north.

Many accounts of this murderous race of humanoids, have described them as having a more human upper-half and a fully canine lower-half, but there are more who say that they resemble the more infamous werewolf of European lore. What all of these descriptions have in common though is the details of their monstrosity. The Adlet, in particular, possesses a mouth full of razor-sharp teeth, a rusty-red coat, a pronounced canine snout, pointed ears, piercing eyes, and a long, wolf-like tail. Other than the known ability of a werewolf to transition back into a human form after a full moon, they both seem rather similar, don’t they?

Adlet stalking victims in the dark
Photography by Neil Rosenstech

Origin of the Adlet


It would be negligent to speak at length about the Adlet, without giving an explanation of where this creature originated from within the Inuit culture, luckily there are recorded tales from the late nineteenth century that help to fill the gap of our knowledge on this particular cryptid.



Uinigumissuitoq married a dog. One night she was found outside the hut sleeping with the dog. She gave birth to ten children, one half of them dogs, the other Adlet. The children grew up. Every time their grandfather had got a seal, he loaded it upon his kayak and carried it to them. His grandchildren were very voracious. Therefore, he selected an island for their place of abode and carried them over there, his daughter, the dog, and the children.

The Adlet; looking into the eye of the beast
Photography by Virginia Johnson

Their father, the dog, swam every day to the old man’s hut to fetch meat in a pair of boots which he had hung around his neck. One day the grandfather filled them with stones instead of meat and thus drowned the dog. When he was drowned their grandfather continued to send them food.

The mother, however, said to her children, “Watch your grandfather, when he goes out in his kayak, and attack him!” They killed him. Then she searched for her children, and after having cut a sole for herself, she transformed it quickly into a boat, in which she ordered them to travel across the ocean. She sang, “Angnaijaja. When you have arrived on the other side, you will make many little things. Angnaija.”

Excerpt from Journal of American Folklore v. 1-2 (1888-1889): Eskimo Tales and Songs