There are so many cultures that have tales of Sea-Monsters—particularly of the serpent variety, that it would almost be a shock to learn that the Inuit culture didn’t possess one. It is only natural to fear what we do not know—the list of phobias that have spawned from not knowing what is there is fairly long—the dark is a prevalent one for many people which is why it’s such a commonplace tool for creators of horror movies and scary stories, another is the depths of the sea. The common theme is that many fear not only what they do not know, but what they cannot see, a trait that makes the habitat of the Tizheruk (tiz-zer-ook), also known as the Pal-Rai-Yûk (pall-rye-yook) that much more frightening.
Not unlike the Loch Ness Monster, the Tizheruk is described as being a sea-serpent; its visage is quite interesting, with a head that is purportedly seven feet long, it is said to be estimated at only fifteen feet in total length. In some cases, the Tizheruk is said to have a fishtail, while still in others it is said to be more of a flipper, but those aren’t the only inconsistencies that make up the lore of the Tizheruk. As can be observed in the pictures that accompany this article, there are a wide variety of different accounts of what the Tizheruk actually looks like.
According to Mysterious Creatures: A Guide to Cryptozoology by George M. Eberhart the Tizheruk has thick fur, a snake, or a crocodile-like head, short horns, and a long tongue. His version of the Tizheruk has three pairs of legs and three dorsal fins—his version also has the description of a flipper for a tail. He also references that the Tizheruk could be an evolutionary off-shoot of a long-necked seal that ventures from the shores of the arctic ocean to the fresh-water rivers that fork inland from Key Island in Alaska.
Without a doubt, the most terrifying form that the Tizheruk is said to have is that of a giant eel-like creature with transparent skin and flesh, which not only allows the observer to see still-digesting victims but also allows the creature to be less visible when stalking its prey. This version of the Tizheruk can also venture into water as shallow as one foot deep; that means it can compress its body small enough to fit in such a space, this makes it easier for it to ambush predators and snatch prey, it also results in any still-living victims in its belly being brutally crushed.
Tizheruk by Felipe Krull
There is surprisingly not a great deal of lore about the Tizheruk available to give the full extent of this creature’s history, but there have been quite a few sightings, which have led to the possibility of it being caught on camera. NBC News even did an article about Alaska’s Loch Ness Monster being captured on tape. While I couldn’t locate the footage that supposedly resurfaced in 2009, I did find a more recent clip from when I first arrived in Alaska in 2016 filmed by the Alaskan Bureau of Land Management.
Having watched the clip, it’s unclear what it really is, but as the video shows the Department of Fish and Game did their best to debunk this sighting. What are your thoughts on this water-bound cryptid?
Author. Artist. A little bit Alaskan. Mary lives with her dog in a rural cabin outside of Fairbanks, Alaska. They explore the bounty of the Alaskan wilderness during the summer and cozy up in their log cabin during the winter.
This creature is an Inuit legend, one who hunts people during the winter, but it’s not actually a predator in the strictest sense–it’s a spirit of the Netherworld. The Keelut (key-loot), also known as the Qiqirn (key-kern) is sometimes referenced as a spirit of death or an evil earth spirit. While it is actually a spirit, it takes the form of what some believe to be a true cryptid. To be honest, it’s hard to say which is a more frightening aspect of this creature, that it’s an immense, malevolent, black, hairless dog with the sole purpose of preying upon humans, or that it’s also a spirit so it doesn’t necessarily abide by the laws of physics. The Keelut’s mythological cousin is the Church Grim or Barguest of Great Britain, who stalks those traveling in the night which results in an untimely death.
The major difference between the Church Grim and the Keelut is the fact that the Keelut doesn’t have any hair, except for on its feet. They say that this makes their tracks in the snow disappear easily, which gives the advantage of stalking prey without being noticed. Aside from their predatory nature, these creatures have other similarities that transcend the separation of culture—both are known to act as a harbinger of death, and otherwise feast upon the dead. In Inuit folklore, the Keelut is known to attack lone travelers, the sight of one would cause disorientation, then eventually hypothermia and death.
Hold the Dark (2018): Bringing Alaskan Horror Legends to Life in a New Way
This Alaskan creature of terror was made to take the sidelines in William Giraldi’s book Hold the Dark: A Novel (2014) and now a Netflix original film Hold the Dark (2018) when the residents of Keelut, a remote (fictional) Alaskan village, have been the unfortunate targets for a dangerous pack of wolves. These wolves have successfully taken three children before the main story takes place. It’s certainly a spin to the original tale of the Keelut, but it pays special homage to the Inuit folklore wherein it was born.
While it certainly didn’t get rave reviews from this critic, I have a personal bias when it comes to films that include Alaska and the surrounding culture, even if it’s not terribly accurate.
Author. Artist. A little bit Alaskan. Mary lives with her dog in a rural cabin outside of Fairbanks, Alaska. They explore the bounty of the Alaskan wilderness during the summer and cozy up in their log cabin during the winter.
Not a true werewolf—but they are the closest thing you’ll see to one in Inuit folklore. The Adlet (ah-dlit), also known as the Erqigdlet (urk-kig-dlit) in Greenland, is considered the arctic counterpart of the well-known werewolf and for good reason. Although they are not shapeshifters and the moon has no effect on them, their physical appearance is enough to make anyone believe they’re one and the same. In their own lore, they are considered a ferocious man-eating beast, originating from an unnatural mating between an Inuit woman and a dog. This woman ended up birthing a litter of ten—five of which were dogs, and five that were half-human, half-canine monstrosities which began their history of terrorizing the frozen north.
Many accounts of this murderous race of humanoids, have described them as having a more human upper-half and a fully canine lower-half, but there are more who say that they resemble the more infamous werewolf of European lore. What all of these descriptions have in common though is the details of their monstrosity. The Adlet, in particular, possesses a mouth full of razor-sharp teeth, a rusty-red coat, a pronounced canine snout, pointed ears, piercing eyes, and a long, wolf-like tail. Other than the known ability of a werewolf to transition back into a human form after a full moon, they both seem rather similar, don’t they?
Photography by Neil Rosenstech
Origin of the Adlet
It would be negligent to speak at length about the Adlet, without giving an explanation of where this creature originated from within the Inuit culture, luckily there are recorded tales from the late nineteenth century that help to fill the gap of our knowledge on this particular cryptid.
Uinigumissuitoq married a dog. One night she was found outside the hut sleeping with the dog. She gave birth to ten children, one half of them dogs, the other Adlet. The children grew up. Every time their grandfather had got a seal, he loaded it upon his kayak and carried it to them. His grandchildren were very voracious. Therefore, he selected an island for their place of abode and carried them over there, his daughter, the dog, and the children.
Photography by Virginia Johnson
Their father, the dog, swam every day to the old man’s hut to fetch meat in a pair of boots which he had hung around his neck. One day the grandfather filled them with stones instead of meat and thus drowned the dog. When he was drowned their grandfather continued to send them food.
The mother, however, said to her children, “Watch your grandfather, when he goes out in his kayak, and attack him!” They killed him. Then she searched for her children, and after having cut a sole for herself, she transformed it quickly into a boat, in which she ordered them to travel across the ocean. She sang, “Angnaijaja. When you have arrived on the other side, you will make many little things. Angnaija.”
Excerpt from Journal of American Folklore v. 1-2 (1888-1889): Eskimo Tales and Songs
Author. Artist. A little bit Alaskan. Mary lives with her dog in a rural cabin outside of Fairbanks, Alaska. They explore the bounty of the Alaskan wilderness during the summer and cozy up in their log cabin during the winter.
Mirrors are thought to be portals to another world—some believe this is another dimension, but those who believe in ghosts believe it is a portal to the other side. Many cultures still hold on to their superstitions that exist concerning mirrors, ghosts, souls, and death. In cultures that are still considered primitive by some, there is the belief that mirrors reflect the soul and that they must be avoided in order to prevent the soul from being lost—not unlike the belief that taking photographs of a person will also capture their soul. Russian folklore dictates that mirrors are an invention of the Devil due to their ability to draw the soul out of the body. This also makes sense that there are superstitions that are still held within some places of the world that all shiny and reflective surfaces, mirror or otherwise, must be covered in a house after a death. Their belief requires covering mirrors after death to prevent souls from the living being taken by those who have recently departed the mortal plane. Depending on the lore of the culture, the mirrors may actually be covered for a variety of reasons—it could be a corpse looking back at you over your shoulder, at which time the soul of the dead will have no rest.
It is incredibly unlucky for those who are ill to see their reflections, it puts them at risk of dying, so cultures that believe the soul is vulnerable during times of illness often remove the mirror entirely from where the sick person is residing. More bad luck comes when looking into a mirror in a dark room by candlelight, during which event the observer will see ghosts, the Devil or other paranormal phenomena, such as Bloody Mary. Aside from the bad luck associated with staring into mirrors that seem to be widespread within many cultures, there is also the ancient cultural relevance that should be mentioned. In Greek myth, the tale of Narcissus warns against becoming so entranced with his own reflected image in a pond that he fell into the water and drowned—then again, the Greeks believed that even dreaming of your own reflection was an omen that foretold death. Suffice it to say that there is a lot of nasty lore when it comes to mirrors and this article can only explore a few of them.
The Myrtles Plantation: The Most Haunted House in the World
The folklore of mirrors isn’t just some abstract idea that appears in stories, there are actually ghost stories about places where it is reported that haunted mirrors are still on view to the public. In St. Francisville, Louisiana, the Myrtles Plantation plays host to several apparitions, most notably the spirits of Sara Woodruff and her two children, which were allegedly poisoned by a slave named Chloe—she apparently had an affair with Sara’s husband and committed this crime of passion against his family. These spirits appear in a mirror that hangs in the location of the original mirror, which over the years has had to be replaced several times, it’s said that Sara’s face, children’s fingerprints, and claw marks appear within the reflection of the mirror. The mirror was not covered during the wake that followed their deaths, a practice during the 19th century in the Southern United States, not following the tradition therefore trapped their souls within the home, where they can only appear as reflections.
The Truth Behind the Bloody Mary Legend
Bloody Mary, the haunting presence that inspired the movie Candyman (1992)–set to be remade and released in 2020–is based on the legend of a woman who appears in a mirror after being summoned. The origin of Bloody Mary varies widely, the most popular of versions is that of Mary Worth, a witch executed during the Salem Witch Trials. Other versions claim she was a hitchhiker who was badly mutilated and then died following a dreadful car crash, while still others suggest she was a child murderer—this particular version can’t be sure whether she just murdered children in general or if it was her own child. Finally, another famous variation suggests that Bloody Mary was actually royalty, but there tends to be another disagreement on which royal Mary she happened to be. Was she Mary Tudor, Queen of France, or Mary I, the first Queen Regnant of England? Regardless of the origin of the story, it remains a popular game among teens and preteens during slumber parties, which shows how ingrained paranormal superstition is within western societies.
These games also have variations, as is the case when the
tradition is passed on orally, but whether her name is chanted three times or
thirteen times, the room must be darkened, with backlighting by candles or
flashlights. Will Bloody Mary tell you who your future spouse is, how many
children you’ll have, or if you’ll die before marriage? If you’re brave enough
to find out, you’ll face the possibility of being killed, driven insane, or
being taken by the mirror.
Author. Artist. A little bit Alaskan. Mary lives with her dog in a rural cabin outside of Fairbanks, Alaska. They explore the bounty of the Alaskan wilderness during the summer and cozy up in their log cabin during the winter.
Myths and Legends of Werewolves have been popular throughout their history, not only as a source of inspiration for writers of fiction but as the fiery spark of terror that haunts the dreams of those who believe–their origin story from Petronius Arbiter’s The Satyricon has been built upon for almost two millennia has resulted in an enthusiastic following in the last century. Within medieval folklore, there are numerous tales of villages in rural areas being ripped apart by werewolves–uncontrollable beasts with blood-lust and an insatiable appetite for human flesh. By day the only evidence of their existence would be dead bodies, bloodied and torn by enormous claws, and a trail of bloody paw prints that marked their presence. As noted by Petronius and a plethora of other writers, this was centralized around the appearance of the full moon. So, while werewolves are considered exciting, dangerously fun, and possibly even a little sexy (thanks toauthors like Charlaine Harris by Patricia Briggs) in today’s horror culture and paranormal fiction, they were vicious and brutal beasts that threatened the lives of villagers in the middle ages.
5 Werewolves in History
While the mythology of the Werewolf is vast, there are actually more modern historical accounts of these creatures actually existing, so we present these five Werewolves that were found throughout history.
Photography by Thomas Bonometti
The Beast of Gévaudan
In the former province of Gévaudan–Lozère and Haute-Loire–in the south of France, the presence of La Bête du Gévaudan terrorized the countryside beginning in 1764 and lasting until 1767. This beast was reported as a massive wolf-like creature–about the size of the cow–that had razor-sharp claws, a mouth that housed giant fangs, and reddish-brown hair. Its head and ears were said to be shaped like a greyhound’s, with a wide chest and a back streaked with black.
In May or June of 1764 was the first known encounter with the beast, where it charged a young woman tending to her cattle in the Mercoire forest in the eastern part of Gévaudan–it is said the bulls in her herd were able to keep it at bay and finally drive it off after two attempts to charge the woman, and she was able to escape with her life. What followed was a continuous onslaught of the region against what was deemed easy prey–women, children, and men who were tending to their livestock alone in secluded pastures. Unusually, it wouldn’t target the legs or throat like a wolf might, instead it went for the head; victims that were left behind partially eaten were often with their heads completely crushed or without one at all. There was such a high volume of attacks that there was suspicion of there being more than one beast, as well as a person training these creatures to do the killings–but as the attacks continued, the supernatural quality of it increased, when it was seemingly unaffected by gunshot wounds inflicted upon it by two hunters in October 1764. Having believed they had mortally wounded the beast, they followed the blood trail to the woods the next day and instead of finding the body of the wolf, they discovered freshly slaughtered victims.
Seeking the large reward that was posted for slaying the beast, soldiers and hunters traveled from far and wide to find the creature, but months passed and it was no closer to being captured or slain. After hearing of a brutal public attack of two young children, Louis XV sent a Norman squire and hunter by the name of Denneval to aid in the hunt of the beast and in February of 1765, this man began tracking it with his six best bloodhounds. He was joined by Jacques Denis, a sixteen-year-old who lost his twenty-year-old sister to the beast and sought vengeance. After hunting it for several months, Jacques was killed and Denneval retired from hunting the beast at all. The Beast continued its rampages, was shot through the eye by another hunter, fell to the ground, seemingly deceased, then rose and went for a final attack, but was met with another barrage of bullets and was at last killed. Upon examination, they determined that this beast was actually a rare wolf that was on the larger end of the reported spectrum.
This tale would seem to be fairly run of the mill in circumstances with a bloodthirsty wolf, except that after a year of peace returning to the community, in the spring of 1767 the beast was reported to have come back to life and start massacring once again. This time, they took no time assembling the largest hunting party yet, comprised of over three hundred men, as well as a man by the name of Jean Chastel; Chastel had heard rumors that the Beast of Gévaudan was actually a werewolf, so he loaded his gun with silver bullets that were blessed by a priest. Turned out that the rumors allowed him to be well-prepared, as after shooting the beast twice in the chest with these silver bullets, it was instantly killed.
During its reign of terror over the countryside of Gévaudan, it was said to kill between sixty and a hundred men, women, and children, while injuring more than thirty.
Livonia and the Hounds of God
In the late 1600s, Thiess of Kaltenbrun a man living in Jurgenburg, Livonia–what is now the Latvia and Lithuania regions–was widely believed by neighbors and peers to be a werewolf who regularly had dealings with the devil. Although it didn’t help his case that he admitted that he was one, especially during a time when an association with the devil meant a death sentence. Either way, the local authorities didn’t seem to care, since Thiess was an eighty-year-old man.
The authorities eventually had to question him on an unrelated matter in 1691, which oddly enough ended in him volunteering information about his being a werewolf. His confession to his lycanthropic lifestyle was quite strange, with no real consistency within–he said that he had stopped participating as a werewolf a decade prior, but that he and his companions would wear magical wolf pelts and turn into wolves to celebrate St. Lucia’s Day, Pentecost, and Midsummer’s Night.
His claim throughout was that werewolves were the agents of God, that they traveled to hell to battle the Devil himself and bring goods stolen by witches back to the people who lost them, but strangely also kill, cook, then eat farm animals. He also claimed that if they failed to keep the witches and demons in Hell that the community would have poor crops for the entire season. To counter the accusations that he was in league with the devil, he instead told the authorities that he and his companions were actually working for God, that they were a group of lycanthropes that were titled the “Hounds of God.” Thiess claimed that this ensured them an ascent to Heaven when they died. Eventually, when it was discovered that Thiess was not a devout Luthern and that he occasionally performed folk magic, the judge ordered Thiess to ten lashings and permanent exile.
The Wolf of Ansbach
In 1685, in what was the town of Neuses, Ansbach–now Germany–there was a wolf terrorizing and killing people; while this was not completely out of the ordinary, this particular instance coincided with the death of the cruel and unpopular chief magistrate, Michale Leicht. The people of the town believed that this wolf was Leicht who had returned from the dead as a werewolf. Once the wolf had been killed, they paraded the streets with its corpse, cut off its muzzle, then dressed in to look like Leicht, even going so far as to put a mask and a wig on it. After the parade concluded, they hung the body in a prominent position in town so that everyone could see that this creature had been killed, but eventually the wolf’s corpse was preserved and put on display at a local museum.
The Werewolf of Allariz
Manuel Blanco Romasanta, born in 1809, was thought to be Spain’s first-ever serial killer; although, there weren’t many stories other than his own to corroborate his being a werewolf. When he was accused of murder, he actually confessed to thirteen of the incidents but claimed he was cursed with Lycanthropy. When asked to display his ability to transform, he stated that he was no longer afflicted; he was eventually acquitted for four deaths, which were killed by actual wolves, but he was found guilty of the rest. Sentenced to death, but then to life in prison after being seen by a French hypnotist who believed that Romansanta was actually just delusional and had a mental illness. He passed away the same year from stomach cancer.
The Werewolf of Bedburg
Perhaps the most notorious werewolf case is that of Peter Stumpp, in Bedburg, Germany 1589; having gained his wealth as a farmer, he was accused of multiple counts of murder, cannibalism, and ultimately a werewolf. At first, thought to be the work of wolves, incidents started with the mutilated bodies of cattle, but were soon followed by townsfolk, but the creatures couldn’t be caught. In 1589, a hunting part cornered the wolf with its hounds, however, when the hunters approached they saw Peter Stumpp instead–what was more damning was that the wolf they had been hunting had had his left forepaw cut off and when they came upon Stumpp he also had his left hand cut off. After a torture-driven confession was made by Stump, he admitted that when he was twelve he had made a pact with the devil and had been given a magical wolf pelt belt which enabled him to turn into a wolf. He confessed that he had murdered and cannibalized fourteen children and two pregnant women, killing his own son, and molesting his own daughter–so Stumpp was fixed to a breaking wheel, had his flesh torn from his body with red-hot pinchers, then his limbs were broken with the blunt side of an ax so he wouldn’t rise from the grave, and he was beheaded. This is a more controversial story, as it was believed by some that he was the victim of a political witch hunt, as the Catholic church had recently seized the area and Stumpp was a Protestant convert.
These days, it seems like werewolves in the supernatural genre are a dime-a-dozen, so it’s no big surprise that there are too many movies to list here–these are just some of our favorites, but they’re also ones that have contributed greatly to the modern lore that are currently associated to the story of the werewolf. Details change from one story to the next, but the broad picture remains the same.
Author. Artist. A little bit Alaskan. Mary lives with her dog in a rural cabin outside of Fairbanks, Alaska. They explore the bounty of the Alaskan wilderness during the summer and cozy up in their log cabin during the winter.
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