The Life and Death of Richard Matheson

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Featured Horror Books

Richard Matheson has been aptly described as, “the most famous horror writer that you’ve never heard of,” meaning that you know his body of work, you just never knew the face behind it. So here’s your chance to learn about one of the most prolific writers of the genre, with a career that spanned nearly seven decades.

The Early Years

Born in Allendale, New Jersey on February 20, 1926, Richard Matheson was the child of Norwegian parents and was raised in Brooklyn, New York. As a child he had his heart set on a musical career, but he stumbled upon his love of fantasy that sparked his creativity and imagination—by the time he was eight years old his stories had already appeared in a local newspaper called The Brooklyn Eagle. Transfixed by the earliest examples of Dracula on the big screen, he already had his idea for the vampire story I Am Legend (1954).

Introduction to Adulthood: His Time in World War II

Matheson graduated from Brooklyn Technical High School in 1943, during the late years of World War II, he was a hardworking student who planned to continue on his education in the field of engineering. Due to the timing of his graduation, he enlisted in Army Specialized Training at Cornell in order to go into the military as an engineer instead of being enlisted as an infantry soldier—as luck would have it, the program was canceled and he ended up in the infantry anyway. According to biographical sources, Matheson served in the Eight-Seventh Division of the U.S. Infantry—known as The Golden Acorn Division—in France and Germany until nearly the end of the war when he was medically discharged due to trench foot. In 1960 he published The Beardless Warriors which described his experiences through the eyes of a common soldier and was the first known instance where his style was captured—first-person narratives from male characters who were confused in ambiguous situations.

A Formal Education

Following his return from the war, Matheson lived with his mother while he sought advice on how to proceed with his career in life—a guidance counselor suggested the journalism program at the University of Missouri. By 1949, Matheson had earned a bachelor’s degree in journalism and also published his first story, “Born of Man and Woman,” in the third issue of the Magazine of Fantasy and Science Fiction from which he earned $25. Matheson often sent stories into this publication after reading the first issue and feeling as if it were one-of-a-kind, something that appealed to his eclectic writing style. After graduating from the University of Missouri in 1949, he moved to the west coast where he met his future wife, Ruth Ann Woodson on a beach in Santa Monica. They were married by 1952.

When his first story appeared in the summer of 1950, he was immediately contacted by an agent. In Richard Matheson’s Monsters: Gender in the Stories, Scripts, Novels, and Twilight Zone Episodes it was said that Matheson would regularly submit his stories to newer publications, to maximize his exposure, since he knew the importance of working with them. Later, when Matheson was ready to publish his first story collection, he dedicated it to William Peden at the University of Missouri, a man who had been his professor and someone who Matheson had considered his mentor.

A Literary Career

There are very few authors who, when truly recognized for their work in the horror and fantasy genre of the twentieth century, would be considered greater than Richard Matheson—while he’s known for many of his novels, such as I Am Legend as well as his work in television with sixteen of the original Twilight Zone episodes, and made-for-TV movie The Night Stalker, it’s only usually his work that is recognized and not his name. It’s truly a shame though, as he was a major influence on nearly every major writer of science fiction, horror, and fantasy—including the greats like Stephen King, Neil Gaiman, Peter Straub, Joe Hill as well as filmmakers such as Stephen Spielberg and J.J. Abrams.

With the type of legacy that Richard Matheson has left behind, it’s wonderful to know that he was around long enough for people to take notice of his talent–and this particular video was made for aspiring writers who would appreciate any advice from someone they might look up to.

His Final Years

Matheson passed away in June 2013 at the age of eighty-seven. As of this posting, it has been seven full years since Richard Burton Matheson passed away, but this prolific American writer of fantasy, horror, science fiction left behind a legacy of work that helped to shape the horror culture that we have today.

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The Literary Genius of H.P. Lovecraft

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Horror Books

H.P. Lovecraft was an underrated author of his time, not really gaining a following until long after his passing, during which time he gained a cult following. His writing has inspired generations of writers both in the fictional horror and science-fiction subgenres, and he was inspired by the greatest minds that preceded him. The worlds that he imagined have been given of life of their own, although there is an unfortunate lack of movies and other media that have expanded upon his work in order to bring more entertainment to those that follow the horror genre.

“Well—the train sped on, & I experienced silent convulsions of joy in returning step by step to a waking & tri-dimensional life. New Haven—New London—& then quaint Mystic, with its colonial hillside & landlocked cove. Then at last a still subtler magick fill’d the air—nobler roofs & steeples, with the train rushing airily above them on its lofty viaduct—Westerly—in His Majesty’s Province of RHODE-ISLAND & PROVIDENCE-PLANTATIONS! GOD SAVE THE KING!! Intoxication follow’d—Kingston—East Greenwich with its steep Georgian alleys climbing up from the railway—Apponaug & its ancient roofs—Auburn—just outside the city limits—I fumble with bags & wraps in a desperate effort to appear calm—THEN—a delirious marble dome outside the window—a hissing of air brakes—a slackening of speed—surges of ecstasy & dropping of clouds from my eyes & mind—HOME—UNION STATION—PROVIDENCE!!!!

H.P. Lovecraft (Letter to Frank Belknap Long, 1 May 1926)

Even though Lovecraft was a legendary horror writer, he as actually quite varied on the subjects he tackled. At one point in time, Lovecraft much like his favorite author, Edgar Allan Poe considered himself primarily a poet. By the age of eight, he fell victim to his own mental turmoil, becoming overwhelmed by his own anxieties and intelligence by his early adulthood he had become a recluse. As an American author, he had the unfortunate fate of never having achieved fame for his works during his lifetime, but like many authors who came before him, the resources to spread his talent across the globe didn’t exist as they do today. Perhaps his most prolific writing venture was his habit of writing letters–it is estimated that he wrote over 100,000 letters within his lifetime. Lovecraft died, in effect, unknown to the world at large having only been published in the pulp magazine Weird Tales, before he passed away, in financial ruin. His work stood the test of time, now being regarded as one of the most significant authors of his time within the horror genre.

Most of Lovecraft’s work is in the realm of the Public Domain, much of which can be found here–some of his most popular work has actually been made into audio recordings. YouTube has become an abundant resource on these public domain audiobooks, which means that much of what he has written in the way of fiction.

Take a look at what we’ve collected here for you!

The Dunwich Horror by H.P. Lovecraft

The Dunwich Horror

The Dunwich Horror is a horror short story, written in 1928, published in the April 1929 issue of Weird Tales. It is considered one of the core stories of the Cthulhu Mythos.

The Dunwich Horror tells the tale of the isolated, desolate, and decrepit village (albeit fictional) village of Dunwich, Massachusetts. The story revolves around the strange events that surround the birth and development of Wilbur Whateley–the unsightly son of a deformed, insane albino woman and an unknown father.

Now within the Public Domain, you can download and read this for free!

The Shunned House by H.P. Lovecraft

The Shunned House

A fictional horror novelette, written between October 16–19, 1924. It was first published in the October 1937 issue of Weird Tales.

InThe Shunned House, Lovecraft presents the narrator as Dr. Elihu Whipple–the story follows Whipple and his uncle as they investigate an old dilapidated house with an alarming reputation for causing any occupants to either die a slow, wasting death–or go completely insane.

On the northeast corner of Bridge Street and Elizabeth Avenue is a terrible old house—a hellish place where night-black deeds must have been done in the early seventeen-hundreds—with a blackish unpainted surface, unnaturally steep roof, and an outside flight of stairs leading to the second story, suffocatingly embowered in a tangle of ivy so dense that one cannot but imagine it accursed or corpse-fed. It reminded me of the Babbit House in Benefit Street…. Later its image came up again with renewed vividness, finally causing me to write a new horror story with its scene in Providence and with the Babbit House as its basis.

H.P. Lovecraft in a letter on The Shunned House

Now within the Public Domain, you can download and read this for free!

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The Morbid Feminist Voice Behind the First Sci-Fi and Dystopian Apocalyptic Horror Novels

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Featured Horror Books Horror Mystery and Lore Women in Horror
Mary Shelley
Mary Wollstonecraft Shelley

Why on earth would a delicate woman of your stature write about such awful, disturbing, and blasphemous things?

As the daughter of the brilliant feminist Mary Wollstonecraft Godwin as the reformist writer and philosopher William Godwin, Shelley is famously noted for her 1831 introduction to a reprint of Frankenstein. Her explanation that, “it is not singular that, as the daughter of two persons of distinguished literary celebrity, I should very early in life have thought of writing…” shows exactly how significant they were to her self-image.

The Liberating Feminine Voice of Horror

It is genuinely not surprising that the daughter of the renowned mother of the modern feminist movement was a feminist herself. Mary Shelley’s life reflected by the inspiration she took from her mother’s radically forward-thinking when it came to equality on the basis of sex. Her mother’s best-known work, A Vindication of the Rights of Women, lived on through Shelley’s own lifestyle and unstoppable life-force, but how did that translate into her own voice as an author? There is a lot of dialog between scholars as far as interpretations of her motivations behind the wonderfully disturbing work she created in her lifetime. Some suggest that Frankenstein is a horror story of maternity as much as it is about the perils of intellectual hubris.

From the time that Mary ran away with Percy Shelley all through the time she spent writing Frankenstein, Mary was going through maternal horror of her own—she was ceaselessly pregnant, confined, nursing, and then watching her first three children die at young ages. It doesn’t help matters that Shelley’s life was haunted by the fact that her mother died only ten days after Mary was born. Truth be told though, it was unsanitary practices by the attending physician, Dr. Poignand, and not through any fault of Shelley’s. It was Puerperal Fever, caused by doctors moving directly from autopsies to births without any means of sanitation, that took Shelley’s mother from her.

The tragedy of her mother’s death so early on in her life influenced Shelley greatly and losing three of her own children just compounded upon her morbidity. She used this mindset to her advantage though and translated her message of what it felt like to be born without a right to history—for, “what is woman but man without a history…” as Sandra Gilbert and Susan Gubar stated in The Madwoman in the Attic. We can see Mary Shelley in Frankenstein’s monster, as a creature born without a history, or at least without an unalterable or supported history. Both Shelley and Frankenstein’s creation shared the feeling of being born without a soul, “as a thing, an other, a creature of the second sex,”—for being a woman in the time that Mary Shelley lived was to be a second-class human being.

A Symbol for Early Equality

Shelley can be considered a symbol for both feminism and equality of sexual orientation; a less discussed topic than anything else of her life, there is evidence that shows that Mary sought the company of women after her husband’s death. This is an important topic to mention, as it is signifies the very secretive intimate history of homosexuality and how big of a part it actually played during the Romantic era.

Life From the Bed of a Grave

Writer Sandra Gilbert insists, that Mary Shelley’s, “only real mother was a tombstone,” but she didn’t mean it figuratively—when Mary was a child, her father brought her to the churchyard where her mother was buried and she would continue to visit on her own after that. This became especially true when her father married their next-door-neighbor Mary Jane Clairmont, a woman who could never replace her own mother and who made Shelley’s home life unbearable. In her earliest years, Shelley used, “reading … [as] an act of resurrection,” due to feeling excluded from her father’s household after his marriage. In a sense, it is said that she “read,” or knew her family then determined her sense of self through her mother and father’s literary works. She would endlessly study her mother’s works during her younger years while sitting at her mother’s graveside.

The burden of this type of childhood was also expressed through Mary’s first work when she included a scene wherein Victor Frankenstein visits the cemetery where his father, brother, and bride were buried before leaving Geneva to search for the monstrosity that he had created. “As night approached, I found myself at the entrance of the cemetery … I entered it and approached the tomb which marked their graves … The spirits of the departed seemed to flit around, and to cast a shadow, which was felt but seen not, around the head of the mourner,” where Victor ultimately calls for revenge against his creation, “O Night, and by the spirits that preside over thee, I swear to pursue the daemon … And I call on you, spirits of the dead; and on the wandering ministers of vengeance, to aid and conduct me in my work.” Godwin passed on his idealization of books being a sort of host for the dead, that to read a book by a departed author would be to know them entirely. Then again, Godwin was also fiercely interested in communicating with the dead, another trait that he passed to his daughter through that fateful visit to her mother’s grave.

[The dead] still have their place, where we may visit them, and where, if we dwell in a composed and a quiet spirit, we shall not fail to be conscious of their presence.

William Godwin, Literary Tourism, And the Work of Necromanticism

Necromantic Preoccupations of Her Father

Like father, like daughter; Shelley picked up her father’s proclivity for intrigue in the dead. Godwin often tried to connect his readers to the dead by encouraging the placement of illustrious graves. In his eyes, such a grave would honor them in their place of rest and give both the deceased and their mourners a way to stay on speaking terms, of sorts. He even expressed his desire to do so himself in quite an illustrated manner, when he said, “[he] would have [the dead] … around [his] path, and around [his] bed, and not allow [himself] to hold a more frequent intercourse with the living, than with the good departed.” He meant this of course as a means of conveying his desire to communicate with the dear ones he had lost in his lifetime and not in a sexual context.

The Morbidity of Her Truest Love

Mary may have strayed from that viewpoint in a way, after she was introduced to an impassioned devotee of her father’s, Percy Shelley. The two spent much of their time together at the grave of Mary’s mother, where her father likely believed they were conversing about their reformist ideals. The truth lay a bit beyond that, however, as it was by her mother’s grave that she lost her virginity and pledged herself at sixteen to a twenty-year-old Percy. While it may seem creepy, to Mary the cemetery was more than just a resting place for the dead, she saw it as a place where all of life converged for her.

Learning all of this about Shelley definitely brings us some clarity on how she possessed the wit and imagination to create two new genres within literature—that of Science-Fiction horror, along with the brilliance of the first Apocalyptic Dystopian styles.

Index of Sources

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The Morbid Genius of Clive Barker

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Featured Horror Books Scary Movies and Series

One would not need to delve too far into the horror genre without the legendary name of Clive Barker popping up. Born October 5th 1952, this English author, director, playwright and visual artist is recognized as one of the most unique and imaginative minds to adopt the macabre. In the mid 80’s Barker rose to prominence, carving himself a spot as a leading horror writer with his Books of Blood series that, when released, featured a quote from none other than Stephen King stating: “I have seen the future of horror, and his name is Clive Barker”. Since then a great amount of his work has been translated to film, some of which (arguably the better) he even took it upon himself to write and direct. Barker wrote the screenplays for Underworld (1985) and Rawhead Rex (1986), both directed by George Pavlou. Displeased by how his material was handled, he moved to directing with the first in the extensive Hellraiser series, born from his novella The Hellbound Heart. To this day Barker branches into every area of the horror genre he can, his surreal and fantastically unsettling style inspiring thousands to look at horror just a little differently.

Ever the visionary, Barker has created legions of characters for his books and comic series, often painting them himself. His visual art had been featured in galleries across the United States, as well as featuring heavily in his own books, making his end products far more vivid forms of personal expression. 

Clive Barker and Doug Bradley dressed as pinhead character from Hellraiser horror movie franchise

Barker horror adaptations and spin-offs in comics include the Marvel/Epic Comics series Hellraiser, Nightbreed, Pinhead, The Harrowers, Book of the Damned, and Jihad; Eclipse Books’ series and graphic novels Tapping The Vein, Dread, Son of Celluloid, Revelations, The Life of Death, Rawhead Rex and The Yattering and Jack, and Dark Horse Comics’ Primal, among others. Barker served as a consultant and wrote issues of the Hellraiser anthology comic book.

Barker’s short story The Forbidden (from Books of Blood) was adapted for the screen in Bernard Rose’s 1992 Candyman, and has been adapted again recently into a reboot of the same name. With this new modernisation of the classic 80s tale, it only stands to reason that a fresh new audience of moviegoers will be introduced to Barker’s madness, viewers who will be wondering what else has been crafted by such a unique maestro of morbidity. 

BOOKS

The Damnation Game (1985) 

Clive Barker's The Damnation Game (1985) book cover featuring a screaming face and a tree

Not long after publishing the first trilogy of Books of Blood in 1985, Barker set about writing his novel The Damnation Game, a Faustian story laden with all the dark eroticism and fantastical gothic style that readers have now come to expect from the man. 

Recently released convict and avid gambler Marty Strauss finds himself in the employ of Joseph Whitehead, one of the richest men in the world. As Whitehead’s bodyguard, Strauss encounters an increasing series of unnatural and horrific events involving Whitehead and a demonic man named Mamoulian, who has some connection to a ‘deal with the devil’ made by Whitehead during WW2. With detailed subject matter ranging from cannibalism and incest to raising the dead and self-mutilation, this early vision of Barker’s was no less potent and uncompromising than the works it led to. 

The Hellbound Heart (1986) 

The Hellbound Heart (1986)  book cover with demon drawing featuring a man in an upside down skull

Keeping his gory, visceral style in the spotlight, Barker published his novella The Hellbound Heart in November 1986 though Dark Harvest’s Night Visions Anthology series.

Hedonistic criminal Frank Cotton, a man so enamored with sensory experience that he will harm anyone to achieve it, finds a puzzle box known as the Lemarchand Configuration, a device which when completed can summon a torturous demonic race known as Cenobytes. With no differentiation between pain and pleasure, these entities introduce whoever summons them to eons of horrific torture, sometimes transforming their victims to Cenobytes themselves. 

In 1987 Barker wrote and directed a film adaptation known as Hellraiser, which later snowballed into the long-running franchise featuring Doug Bradley’s infamous Pinhead that we know and love today. After the success of the first Hellraiser flick, The Hellbound Heart was released as a standalone title by HarperPaperbacks in 1991. 

Cabal (1988) 

Cabal book cover with a woman's eye in frame

Cabal is Barker’s third novel and was published in the US in 1988 as part of a collection featuring it and several shorts from the sixth volume of his Books of Blood series. The story centres around Boone, a troubled young man suffering from a vague mental disorder, and his trusted psychiatrist Decker. Decker informs boon that he was responsible for a series of brutal murders in Calgary, though Boone can remember nothing of actually committing the heinous acts. Seeing himself as a monster, Boone begins searching for the legendary city of Midian, where other monsters had apparently found refuge. 

In 1990 Barker wrote and directed a screen adaptation of the novel, entitled Nightbreed after the legion of downtrodden folk who inhabit Midian. Sadly the flick was a commercial and critical flop, Barker pointing out that this was due to the film company trying to sell Nightbreed as a standard slasher without any real knowledge of the lore behind the book. Cabal thankfully remains a classic, featuring tense storytelling, rich worldbuilding around the mythical city of Midian and one truly disturbing arch villain.

The Great and Secret Show (1989) 

The Great and Secret Show (1989) book cover with a spooky mailbox

The first in a trilogy that came to be known as The Art trilogy by fans, The Great and Secret Show is Clive Barker’s fantasy novel which he describes as about “sex, the movies and Armageddon in Hollywood”. He also stated that it was the hardest to write of all of his books. 

The story concerns Quiddity, a mystical dreamscape pictured as an ethereal sea, which two highly evolved men are locked in a decades-long battle for control of. Randolph Jaffe wants to leach power from the realm of Quiddity while Richard Fletcher would like the place untouched and untainted. Their battle seeps from this realm into the real world where reality itself is affected, as well as the fate of the entire human race. 

Of course, in true Barker style, he has also been quoted to say: “”The sexual stuff has always been very strong in my books and this is no exception. There are scenes of profound weirdness that shouldn’t be talked about over a civilized dinner table.”

Imajica (1991) 

Imajica (1991)  book cover with a universe and planets

Steering further into dark fantasy realms and away from his usual horror affair, Barker next released Imajica in 1991, proclaiming that it was his favourite piece of his writing up to that point. At a massive 824 pages on first printing, the epic describes Earth as the Fifth Dominion and chronicles its reconciliation with the other four Dominions, esoteric parallel realities known to none but a few on Earth. A vast and intricate story covering themes such as god, love, sex, gender and death, much of the content of which apparently came to Barker in dream form. Barker was so inspired by these dreams that he wrote Imajica inside of fourteen months, working twelve to fourteen hours a day. 

The Thief of Always (1992) 

The Thief of Always was something of a curveball for Barker, since it contained plenty of his surreal oddities in style and story, though refrained from his usual foray into dark sexuality to create a fable intended for children just as much as adults. 

The Thief of Always (1992)  book cover with colorful house and demon trees

‘The Holiday House’ is a fictional paradise for children where a bored and disenchanted eleven-year-old named Harvey Swick one day finds himself. The house is indeed a paradise, where it is Halloween every evening, Christmas every night and seemingly has four seasons occurring in the space of a day. After spending time at the Holiday House, Harvey begins to uncover secrets about its elusive creator, Mr Hood, and a plot so hideous that he should want to leave the place forever and not look back. 

This was a title in which Barker included his own art, both on the cover and featuring black and white illustrations of his throughout. 

FILMS

Rawhead Rex (1986) 

Rawhead Rex (1986) horror movie poster with a monster

The script for Rawhead Rex was written by Clive Barker himself, though directing fell to George Pavlou, and the end result was a schlocky flop of a B-movie that, aside from later cult attention, garnered little to no worth to anyone involved. Adapted from another short in the Books of Blood series concerning a pagan creature predating Abrahamic religion who is inadvertently awakened by farmers in the Irish countryside. Aside from some of Barker’s classic subtext around ancient evil, sexuality and religion, the film was saturated in many of the expected tropes of 80s monster movies, pushing it more in line with a slew of other similar flicks. 

A lot of the negative reception reportedly came from the design of Rawhead himself. Barker’s original concept for the monster was apparently that of a nine-food phallus with ground meat for a head. When Rawhead came out looking more ogre or gorilla-like, and not unlike a lot of B-movie monsters at the time, Barker felt dissatisfied to the point that he vowed to be much more involved in his later adaptations. This is considered the main reason he chose to write and direct Hellraiser (1987) next. He has even voiced an interest in remaking the film in his own vision, though his reboot of Hellraiser will quite likely be next in line.

Hellraiser (1987) 

Hellraiser (1987) movie poster with Pinhead demon holding a puzzle box

Hellraiser is not only Barker’s most famous and recognizable work but is a milestone for the horror genre to this day. Based on his 1986 novella The Hellbound Heart, Hellraiser’s story centers around young Kirsty Cotton (Ashley Laurence), caught in a hellish struggle between her mother Julia, her criminally hedonistic uncle Frank and a gang of leather-clad, body-modded, extra-dimensional demons called the Cenobites. Frank is torn apart by chains upon failing to solve an ancient puzzle box known as the Lament Configuration, and after escaping the clutches of Hell begins to make his way back to the mortal world. He does so with the help of Julia, who kills men to feed his building form. 

Most notable in this film is the performance of Doug Bradley as Pinhead, or ‘The Hell Priest’, the leader of the cenobites. The character was so expertly and chillingly portrayed as to spawn a series of over nine other films along with extensive series of comics and novels. Pinhead has even appeared as a playable character on multiplayer horror game Dead By Daylight. 

Far more than a simple horror, Hellraiser explored themes of religion, women’s agency, the pleasure-pain dynamic, ambition, hedonism, and of course sexuality as a conduit in the battle between good and evil. 

Nightbreed (1990) 

Nightbreed (1990) Clive Barker Horror movie Poster featuring a group of monster

Operating somewhere in the midst between fantasy and horror, Nightbreed is an adaptation of Barker’s novel Cabal, wherein the disturbed Boone, here played by Craig Schaffer, is convinced of his murderous nature by the psychedelic therapist Decker, here portrayed by none other than David Cronenberg, and travels to find the mysterious city of Midian where he might find refuge. 

After being shot to death by a police squad sent by Decker, and then mysteriously resurrected, Boone is given refuge in Midian and becomes acquainted by its quirky and visually striking populace of undead rejects. Boone must convince Midian’s people to fight back against his pursuers lest their secret be revealed to the entire world. 

The film was a commercial and critical flop in its initial theatrical run, but has since become a cult success, with a director’s cut released in 2014, several tie-in comic books and two video games.

The Midnight Meat Train (2008)

The Midnight Meat Train (2008) horror movie poster with a man holding a meat hammer behind a glass door

Heralded by many as the best Barker adaptation since Hellraiser, The Midnight Meat Train is an adaptation of the 1984 short story of the same title. With a stellar cast featuring Bradley Cooper, Vinnie Jones, Brooke Shields and Ted Raimi, some top-drawer set pieces and an ending that leaves most viewers floored, this is undoubtedly the best modern Clive Barker experience there is on offer. 

Directed by Japanese filmmaker Ryuhei Kitamura (Alive), the story follows photographer Leon (Cooper) who is determined to capture the grit and seedy nature of New York’s subway system. As a character he is on the questionable end of the moral scale, committing such acts as photographing a sexual assault before making any attempt to stop it. He begins an obsessive habit of following serial killer Mahogany (Jones) also known as ‘The Subway Butcher’. While viewers are led to believe this will be a standard slasher affair, certain narrative curveballs ensure this will be a viewing experience you’ll not soon forget. 

References:

https://en.wikipedia.org/wiki/Clive_Barker

https://www.theguardian.com/film/2017/oct/30/how-we-made-hellraiser-horror-film-pinhead-clive-barker

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The Necronomicon and Other Ancient Tomes

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Featured Horror Books Horror Mystery and Lore

What is the Necronomicon

While it’s true that the Necronomicon is a fictional book, there has been so much lore built up around about it that it has taken on a life of its own. H.P. Lovecraft imagined an ancient tome that accounted for the primordial cultures and lore of the universe he imagined along with them. This universe of course exists concurrently with the world that we are aware of, as if these locations and creatures that might cause someone to have an existential crisis just for knowing about them, exist just beyond our understanding. If this book really existed the way Lovecraft imagined it—and not just as a recreation of Lovecraft’s original idea—would be traceable and we probably would have seen the world end several times over by now.

Abdul Alzahred’s book was originally titled as “Al Azif,” in reference to the noise made by insects at night—although some scholars (both real and fictional) say that it may also correlate to the sound of demons howling—since it’s not a real tome, it sadly cannot be verified from an original source. Perhaps it’s due to the notoriety of this fictional book that has caused it to come to a point where it has almost become a real entity—or perhaps it was simply an inevitability that multiple people would eventually produce books titled Necronomicon in a way to cash in upon the gullibility of those who didn’t get such an elaborate inside joke. To those seeking the true Necronomicon, Lovecraft was truthful—he admitted that he invented the idea of this book as a prop for his incredibly involved tales of cosmic horror—but it remains such a dynamic symbol in the genre that many people are simply unwilling to accept that it was no more than a fictional creation.

Even though Lovecraft wanted to eventually write the Necronomicon himself, it seems that he considered it too great of a challenge—then at one point he also thought of writing an abridged version of the book, if only to put on display the bits that wouldn’t drive the readers mad. Shortly after he first mentioned the Necronomicon, it began to appear in the stories of his peers, other authors that wished to explore the idea of Lovecraft’s cosmos—this led to his fictional book to become more widespread and seem more authentic.

Who Was Abdul Alhazred?

Alhazred was a world traveler—born in Sanaa, Yemen, he was said to have thrived during the period of the Ommiade caliphs—lived in Damascus during the 8th century—and explored most of the Middle East and Europe. As a traveler, he visited the ruins of Babylon and the subterranean secrets of Memphis, then spent ten years alone in the great southern desert of Arabia

He was a remarkably intelligent person and an adept at learning and translating languages, it would be fair to say he was a scholar—if not an avid drug user. Alhazred would meditate while inhaling fumes from incense that included exotic ingredients—such as opium—and wait for knowledge to “fill him,” essentially alluding to the fact that his source of information for his historical tome is said to have been the cosmos itself. It’s possible that his moniker of the “mad Arab,” came from this unorthodox method of researching the universe. Lovecraft wrote of the Roba el Khaliyeh, or “Empty Space,” of the ancients as well as the Dahna, or “Crimson” desert of the modern Arabs—it was said to hold the protective evil spirits and monsters of death.

Many claims that Alhazred was simply mad, that there was no truth to his stories, but those that believe say that he visited the fabulous Irem—the City of Pillars—as well as having ventured into the nameless city that sat atop ancient ruins which housed a secret race older than all of mankind. Those who pretend to have explored out into this desert, tell tales that are strange and unbelievable, but in his last years Alhazred dwelling in Damascus, where the Necronomicon was initially created was the location of his final disappearance in 738 A.D. Concerning his disappearance—or his perceived death—there have been many conflicting and terrifying stories have been told. Being considered indifferent to the religious experiences of the people of his world, he instead worshipped entities he called Yog-Sothoth and Cthulhu. Ebn Khallikan, a twelfth-century biographer tells that Alhazred was seized by an invisible monster in broad day-light and it

The real story behind the mad Arab is that H.P. Lovecraft invented the name Abdul Alhazred while imagining himself on adventures of Andrew Lang’s Arabian Nights when he was five years old. So as far as we know the most famous and diabolical mystical book of spells was created from the mind of a five-year-old boy that was born and raised in New England. Interestingly enough, later on in Lovecraft’s career, he was able to give the book some type of footing in the realm of plausible mythology, by referencing the Necronomicon in the same paragraph or sentence as other authentic books on the occult, such as The Book of Dyzan as well as Poligraphia.

History and Media Culture of the Necronomicon

The Necronomicon is a popular source of original stories—there is just so much information there to work with, both in a comedic and a horrific sense. We see on television that the book pops up most frequently within cartoons, where there doesn’t have to be an involved main story that it is referenced in. Some of the cartoons that are known to have referenced are shows such as, Aqua Teen Hunger Force, Metalocalypse, The Grim Adventures of Billy and Mandy, The Real Ghostbusters, and The Simpsons. It makes sense that whenever a show requires a creepy book in the plot-line, the Necronomicon is the most obvious choice and it would probably thrill Lovecraft to no end to know how popular his creation had become. To know about more of the media culture that surrounds Lovecraft’s infamous tome, check out our article about the Seven Times the Necronomicon Appeared in Cinema.

When it comes to the lore that suggests the Necronomicon is anything but fiction, it probably stems from the fact that Lovecraft put so much detail into it—as if he was creating a character sketch—that it became convincingly real. Lovecraft wrote letters about this book to a fellow author and peer Clark Ashton Smith; in one such letter, he claimed that Theodorus Philetas translated the Al Azif from its original Arabic text into Greek in 950 A.D. where the name of the book was also translated into the Necronomicon. He also wrote that most of the copies of the original book were burned after several nasty incidents, where people—intent upon harnessing the power of the Old Ones—experimented with the text.

Olaus Wormius, a priest in 1228, translated the original Arabic text into Latin, soon after Pope Gregory IX banned both the Latin and Greek translations, then the church officials seized and burned as many copies that they could find. There is additional lore that claims that Dr. John Dee, an Englishman and magician, in 1586 discovered a singular long lost copy of Wormius’ Latin translation of the Necronomicon. It’s said that Dee and his assistant, Edward Kelly, attempted to translate the work into English, but no fully finished text was ever published again.

The Real and Fallacious Ancient Occult Tomes

With Lovecraft’s writing, he intentionally referenced many different tomes—to give more authenticity to his own fake ancient creation by showing that it was by no means the only such thing in existence. Instead, he threw in both legitimate books, as well as fictional ones in order to build a mythology that might make people question what was real and what was not.

Old Book on Display
Photography by Hatice Yardim

Fake Ancient Mystical Books

  • Cultes des Goules
  • De Vermis Mysteriis
  • The Book of Eibon
  • The Pnakotic Manuscripts
  • Unaussprechlichen Kulten

Authentic Ancient Mystical Books

  • Ars Magna et Utlima
  • Poligraphia
  • The Book of Dyzan
  • The Daemonolatreia
  • Wonders of the Invisible World
  • The Book of Thoth
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