Atrocities of Carrie (2013) and Other Tricks of the Mind

Categories
Horror Mystery and Lore

What an interesting thing the mind can be in an age where misfits enjoy stories that illuminate the horrifying nature of what lies in the depths of the human psyche. Man can be driven to madness when his mind is invaded, when his sanity is questioned, or when his morals have been corrupted, but what is hidden amongst his deepest darkest dreams, desires, and fears? How can we really know what is real and what is imagined—more importantly, do we dare pursue those instincts within to find the true power that could be concealed inside every single one of us?

Psychokinesis is a concept that is often regarded with derision, especially within the scientific community and yet it has been studied fairly extensively. It seems like the results from such experiments and theories are never released in any legitimate form, but instead further speculated upon—then again, perhaps that’s why we have gotten so many great movies in the horror genre that depict these people with larger than life abilities that potentially threaten the lives of anyone caught unable to defend themselves.

Paul Draper Bending Spoon
Paul Draper Bending a Spoon

The pure number of speculated types of psychokinesis is quite outrageous—name a type of object and there is probably a -kinesis to cover it. Of course, there are the more well-known versions of the phenomenon, such as telekinesis the ability to move objects with your mind, pyrokinesis the ability to create, control, and extinguish a fire with your mind. There are also ones that are less widely known, or even otherwise unheard of—like aerokinesis which is the supposed ability to manipulate air molecules to create wind, or similarly atmokinesis, which would enable the person to manipulate weather conditions.

These types of psychokinesis range into the absurd, so much so that there is even one for manipulating the perception of time, or manipulating time itself, which is called chronokinesis—not to say that these powers wouldn’t be absolutely stellar to have, but to say that they already exist in the world as we know it today would be leaving yourself open to mockery. All of these different types of manipulating objects solely with the power of one’s mind is reminiscent of the television show Avatar: The Last Airbender (2005) in which people belong to certain tribes in four separate kingdoms, select people within these tribes possess the power to manipulate the natural element that their tribe is known for. Not to say that it’s not a great television show—but the idea of these kinds of powers existing without anyone truly taking note of such amazing gifts renders the whole thing even more fictional in nature.

Carrie (2013)
Carrie (2013)

Fictional cases of psychokinesis are easily identified—after all, being able to control the world around you with your mind is probably the superpower that is most popularly wished for. Characters like the mutants for X-Men comic books and subsequent film franchise, as well as movies like Push (2009), Chronicle (2012), and more recently Code 8 (2019) have made us yearn for superpowers whereas darker movies like Brightburn (2019) show us exactly why most of us are pretty glad that these kind of powers aren’t up for grabs. In Brightburn (2019) we see what the world would have gotten if Superman were part of an evil race of aliens. The remake of Carrie (2013) as well as the original show exactly what would happen if the unpopular, beaten-down, and bullied girl ended up having telekinetic powers and eventually being pushed too far. Everyone has their own limit on how poorly they can be treated before they finally stand up for themselves.

An alternative theory as to why it isn’t widely known that these powers might actually exist is that any time this type of phenomenon occurs, it is typically mistaken for poltergeist activity. This theory suggests that some reports of poltergeists are not actually manifestations of the dead, but instead unconscious manifestations of a person’s psychic turmoil.

People Who Are Known For Their Psychokinetic Abilities

Despite the skepticism surrounding any possibility of psychokinetic abilities, there have been a few cases where people have been able to prove under scientific observation that they have the ability to manipulate the world around them in some way or another.

Nina Kulagina

Nina was one of the first Russian citizens to participate successfully in the research that the Soviets conducted when seeking to weaponize telekinesis. She demonstrated her abilities under controlled lab conditions by stopping a frog’s heart.

Uri Gellar

Known for his ability to bend spoons, but his authenticity is questionable as he was a performer in theatre and magic circles prior to his dynamic spoon-bending performances.

Ted Serios

Made famous for the concept of thoughtography—he alleged that he had the ability to transfer his mental images onto photographic film while under the influence; due to his problems reproducing this ability while sober, researchers debunked his claims.

Matthew Manning

Claimed an ability to affect electrical and mechanical devices, and had an aptitude for automatic writing.

Tibetan Buddha Statue Meditation
Photography by RKTKN

Tibetan Monks

In Tibet, there are monks that are known to have the ability to raise their body temperatures through the power of meditation, possibly the most plausible of all of the phenomenons attributed to psychokinesis, as it relates to the mind’s control over the body. Monks would sit in temperatures of approximately 40˚ Fahrenheit in a meditative state using g Tum-mo Yoga techniques, then have wet ice-cold sheets draped over them. They would be able to raise their body temperature so effectively that in most cases steam would rise from their bodies and the sheets would be dried within about an hour.

Movies that Illustrate the Darker Side of the Psychokinetic Powers

Advertisements

Get More Horror (newsletter)

Avilla Missouri: A Ghost Town

Categories
Horror Mystery and Lore

With a mere population of one hundred residents, Avilla Missouri sits right off the road of Route 66. Avilla is known as one of the longest living ghost towns on the historic Route 66. Founded in 1856, it is the fourth oldest village or town in Jasper County. This once vibrant farming community is filled with a long enchanting history and a dark past. People who still live there say the darkness looms over the town to this date. So what happened in Avilla to make it the ghost town it is today?

Abandoned House of Avilla
Abandoned House of Avilla

To know that we have to go back to the A Civil-War. Missouri was a highly contested border state with both Union and Confederate soldiers. This is where the first legend begins. It involves the spirit of The Avilla Phantom Bushwhacker or, as some call it, Rotten Johnny Reb. Civil war bushwhackers were some of the original guerrilla warfare fighters. They had one purpose and that was to destroy the enemies’ spirit in any way possible.

Rotten Johnny Reb’s spirit is said to haunt not only the town but also the infamous “Death Tree.” As the legend goes, during the war the body of a dead Confederate Bushwacker was found. To ward off future fighters the skull was taken hung from a tree. This eerie symbol of warning did not go as planned though. As a result of removing the skull from the rest of the body, the ghost of Rotten Johnny Reb was created. His ghost torso searches the town and surrounding woods for his head and for Yankees to kill. Many deaths have been blamed on him over the years. This legend began driving off many of the remaining townspeople after the war ended.

Scary tree that might look like the Avilla Missouri death tree
I imagine the Avilla Death Tree looks about like this.

There are conflicting stories as to how this story might come to an end. One way to end the curse and put Rotten Johnny Reb’s spirit to rest is to find his skull, cut it down from the tree and bury it. Another says to set the skull ablaze on holy ground. Or much like the story of the headless horseman the skull simply needs to be returned to the torso. However, it is now basically impossible to do this task because the location of the Death Tree died off along with the last survivors of the war. There was a belief that black crows would flock to it during the day as a perch, and that it was an apple tree that no longer would bear fruit. However, time and the changing landscapes have made finding the tree impossible, if it would even be standing at all today.

What also lurks the ghost town of Avilla, are reports of Shadow Folk. These ghostly figures have been seen through the windows of the abandoned buildings, wandering through the halls of abandoned homes, walking down the empty roads in town, most notably on the side of Route 66, strolling through the park in the center of town and even passing through the locked doors of the post office. One of the shadow folk appears to be that of the town drunk, as the shadow staggers out of the abandoned building that was once the life of the town’s tavern and collapses as if passing out. Although the Shadow Folk may be creepy, they are harmless. In fact, they don’t seem to take notice of the living at all. Paranormal researchers believe that they are the psychic impressions left by people who inhabited the town in the past. They are most likely to be seen at the old abandoned part of the village along Route 66 and can be seen mostly at night.

If you are ever traveling through Route 66 be sure to stop by the ghost town of Avilla. Who knows if you might be one of the lucky few who gaze upon the shadow folk of this eerie little town. This site has been visited by several ghost hunters over the years and certainly has a creepy old civil war graveyard if you are into those sorts of things.. we are! Want to see more, check out this quick video from “The Ghost Watch” channel on Youtube.

Advertisements

Get More Horror (newsletter)

Baneful Magic: Hexing, Cursing, and Crossing

Categories
Featured Horror Mystery and Lore

In antiquity, the distinction was made between “white,” and “black,” witchcraft, or in simpler terms, good and baneful. Good magic can be spells that are healing in nature; baneful magic would be a hex, curse, or cross. Every witch knows that it’s not always black and white—many times there are shades of gray.

Esoteric Medicine, which consisted in the application of occult forces to the healing of disease in man and included a traditional knowledge of the medicinal properties resident in some substances disregarded by ordinary pharmacy, produced in its malpractice the secret science of poisoning, and the destruction of health.

Arthur Edward Waite – The Book of Black Magic

Baneful magic has existed as long as magic has existed. As long as we as a species have believed in helpful magic, we have believed in harmful magic. Hexes, curses, and crosses are but a few of the names that baneful spells are given. So why is there such a huge culture of misinformation surrounding baneful magic? Why do people label it as being “black” or “dark”? Well—to be quite frank, it’s simply the result of a bad reputation and possibly a little ignorance. It’s unfortunate that noted authorities such as Waite are still being trusted when their beliefs are long outdated. They do give us a good idea of how far we’ve come.

To say his belief that “White Ceremonial Magic is … an attempt to communicate with Good Spirits for a good … purpose. Black Magic is the attempt to communicate with Evil Spirits for an evil purpose” would be a ridiculous oversimplification.

Traditions of Baneful Magic: What’s the Difference?

There is a common saying within the community of magic practitioners, that “a witch that cannot hex, cannot heal.” This quote is not particularly well received by practitioners who are adamant about the “harm none” tenant is the law. The overall concept is that magic itself is not good, nor is it evil. Just like a knife is not in itself good or evil. The operator of the equipment decides how to use it. Hypothetical: a construction worker decides to knock down an orphanage instead of the building set to be demolished. Are you going to blame the wrecking ball? So, let’s explore the differences between the different types of baneful magic.

Hexing

Hexing, when it comes right down to it, is a baneful spell or ritual. Hexes done properly are intended to cause a very specific (baneful) result on the intended target. In metaphysical literature, it’s common for the words “hex” and “curse” to be used interchangeably. For the purposes of this article, we’ll be using the word “hex”. The topic of crossing will be broached later in the article. That is not to say that a casted hex is inherently evil, although many are cast with evil intent. Witches who hex typically have a good reason for casting such spells.

How hexes are used in modern magic

Let me give you an example. A parent is fighting for custody of their children through the courts. The other parent, and subsequently the target, has a history of domestic violence, drug abuse, or worse. The parent fighting for custody has done everything within their power to secure the safety and future of their children. Somehow, the target parent still has a good chance of winning custody. In this circumstance, a witch could hex the target’s attorney to perform poorly in court. This might be all that’s needed to turn the tables in favor of the parent. Alternatively, the witch could cast a hex to expose all of the target’s lies.

What is a curse to one person is a blessing to someone else. It just depends on where you happen to be sitting. That’s why the ethical lines are so blurry.

Kate Frueler – Of Blood and Bones

Hexing is a tool that a witch can use to interfere with free will in situations that call for it. Of course, there are individual witches out there who are nasty and love nothing more than to watch people suffer. Overwhelmingly, people generally fall into the good category and don’t go out of their way to ruin people’s lives. There is also the lesser-known fact that practicing baneful magic takes a physical toll. The amount of physical, mental, and emotional energy expended will often leave a witch exhausted, irritable, or sick. Personal experience has shown me that the worse the intended hex is, the worse a witch will feel afterward.

Witch hexing, cursing, or crossing in the forest.
Photo courtesy of Elle Cartier on Unsplash

Cursing

There are two schools of thought when it comes to what a curse is. Some people believe that a curse is simply, wishing bad things upon someone who has slighted you in some way. This could be as silly as, “I hope you step in water whenever you put on fresh socks,” in an effort to ensure the person is forever uncomfortable—or it could be something much more serious. As a general rule, however, curses are not actually spells—they are manifestations of intentions, with no specific ritual attached to them. Most often, the layman knows curses as they relate to the grievous incidents that surround certain objects, projects, or historic events.

Famous Curses

Curses have played a significant role in the history of the globe. Practically every culture on Earth contains a commonly held belief in real curses. These curses can range from the ridiculous to the significant, but one thing is certain, they get a lot of attention from those who believe in the supernatural and paranormal.

The Curse of King Tut (or the Curse of the Pharaohs)

Tutankhamun is famously known to have been a pharaoh of Egypt during the 14th century, but when the tomb at the base of his pyramid was opened in February 1923, no one could have known the tragedy that would follow. Perhaps this curse is a result of hysteria over the death of the archaeological team’s lead sponsor just two months after the discovery of Tutankhamun’s mummy. At the time, it was believed that he had died from King Tut’s curse when the reporters from Britain made the baseless claim—as it was found that he had actually died from an unidentified bacterial infection. However, when other members of the archaeological team died soon after, the curse was revived; ever since there have been movies inspired by the terrifying prospect of being cursed by the mummy of Tutankhamun.

The Curse of the Hope Diamond

When French gem dealer Jean-Baptiste Tavernier purchased a large diamond in the 1660s it was believed that the 112-carat monstrosity had been stolen from the head of an idol in India. The legend followed that the priests of the temple where the idol had been vandalized cursed the precious stone upon its theft. Some believe that it was Tavernier himself that had stolen the diamond from the Hindu goddess’s statue, and the legend of its curse was spread by newspapers and jewelers alike.

Its original owner after Tavernier acquired it, was King Louis XVI of France, who gave it to both Princess de Lamballie and Marie Antoinette to wear. Lamballie, Antoinette, and Louis XVI all met their end at the guillotine during the French Revolution, birthing the curse of the Hope Diamond. The first three possessors the Hope Diamond met such a gruesome death and it fueled the belief in a curse. Anyone unlucky enough to have the jewel in their possession would die in a mysterious way. Allegedly even jewelers who kept it at their shop met this unusual fate.

Henry Philip Hope came into possession of it in 1839 and died the same year, but eventually, it came into the possession of American heiress Evelyn Wash McLean in the 1910s. McLean ended up dying and ownership defaulted to a jewelry company in the U.S. that sold it to the Smithsonian in 1958. To this day, the famously cursed jewel remains on display in the United States through the Smithsonian Institution. Many who want to be more logical about so many deaths would believe that this curse was actually a product of greed, an attempt to make the jewel that much more valuable.

The Kennedy Curse

The assassination of President Kennedy was the lynchpin that marks the beginning of the curse of the Kennedys. Robert Kennedy was also assassinated five years later, Senator Ted Kennedy somehow survived a plane crash only to drive off a bridge later on. Robert Kennedy’s son died as the result of a drug overdose and his second son died in a skiing accident. Then, JFK Jr. died in a plane crash with his wife and sister, and finally the wife of RFK Jr., Mary Kennedy committed suicide. Talk about a family curse!

The Curse of Rosemary’s Baby

Marketing strategies will lead promoters to invent or exaggerate details of unfortunate incidents to hype a film. These publicity stunts often boost ticket sales and are confirmed to be hoaxes later on. There are many who believe that all the negative happenings surrounding the production of the movie weren’t just a little bad luck.

Ira Levin’s Reputation Tanked

Despite the book’s adaptation into a feature film and lingering popularity over the last five decades, author Ira Levin’s reputation, career, and personal life were all but ruined. Organized religion felt attacked by Levin’s novel. The Catholic Church asserted that the book itself was blasphemous. Bad luck followed Levin when his wife left him the same year the film was released. Levin became more terrified and paranoid as time passed.

Not just that, but due to his reputation as a blasphemer, he had to publicly denounce Satanism on a regular basis and his later attempts to salvage his career with a sequel to Rosemary’s Baby failed miserably.

The Fall of Castle

William Castle, the man who initially picked Levin’s novel up to purchase the rights to the film ended up becoming the producer for the project. Unfortunately for Castle, not only did he develop severe kidney stones, but his mental health also suffered due to the volume of hate mail he received as a direct result of being associated with the film. He later made claims that he hallucinated demonic scenes from the movie while he was under anesthesia during his surgery. His reputation never recovered.

Death, Substance Abuse, and Assault

Numerous other stories are related to the curse that is believed to have surrounded Rosemary’s Baby, one truly famous story involves the film’s composer Krzysztof Komenda, who fell into a coma after a falling accident. Some link his coma to that of Rosemary’s friend in the film, Hutch who was targeted by a witch’s curse. Like Hutch, Komeda never recovered from the coma but instead died the following year. John Lennon was another popular death associated with the curse of the film since he was assassinated just outside of The Dakota in 1980, the building featured as Rosemary’s prison within the film. Another famous story that is linked to the curse, is the murders of Roman Polanski’s wife Sharon Tate, as well as their unborn child. Victims of the Manson Family and their leader, Charles Manson.

Crossing

Crossing comes from a separate tradition altogether. It’s not technically considered part of the witchcraft tradition, since voodooists, hoodoos, granny and folk magic practitioners don’t generally consider themselves to be “witches”. The lore of becoming a zombie stems from the folk magic practices of these traditions, namely voodoo, but it typically entails being crossed by a voodoo priest; or at least having zombie dust blown in your face. Being crossed with Zombification might not exactly be something that you’d wish for, but as opposed to other ways in which folk magic practitioners practice baneful magic it might be one of the least painful ways to suffer.

Crossing within folk magic cultural practices might be similar to curses and hexes in theory, but it’s well-known that regular “black” magic doesn’t hold a candle (pun intended) to the type of crossing that is done within voodoo, conjure, hoodoo, granny magic, and folk magic. This is in part due to the fact that crossing often involves personal talismans, like blood, hair, and fingernails which amp up the power of any magical working. The work of crossing someone is very often directed at their energies and luck—whereas hexes and curses are more often directed at causing something bad to happen to the target.

Final Thoughts

The Scientific American aptly states that people are wary of so-called “black” magic, because of the “black is bad” effect. “[It] only underscores the importance of finding ways to combat the various ways that our inherent biases can influence perceptions of guilt and innocence.” This essentially submits that anything with the label of “black” is automatically associated with being bad. Hexes, curses, and crosses are often used in a way that vindicates the practitioner of any wrongdoing.

Speaking from a strictly personal point of view, I don’t advertise the ins and outs of my magical practice. It is no ones right, aside from the practitioner themselves, to know the whys or hows of what they do. I would never divulge on whom these practices might be focused! Witchcraft and other magical practices are very personal to the individual. No witch worth their salt goes around telling their targets that they’ve done work on them. Rest assured that those who claim they’ve cursed, hexed, or crossed are likely manipulating you. They simply want you to believe they have cast something upon you to effectively scare the shit out of you.

And with that, I’ll leave you with one of my favorite quotes…

A witch ought never to be frightened in the darkest forest … because she should be sure in her soul that the most terrifying thing in the forest was her.”

Terry Pratchett, Wintersmith

Work Cited

Dhruv Bose, Swapnil. “Dissecting the Curse of Roman Polanski’s Horror Classic ‘Rosemary’s Baby’.” Far Out Magazine, 24 Nov. 2020.

Farnstrom, Mary. “A Voodoo Practice: Mysteries of Zombification.” Puzzle Box Horror, 2 Apr. 2020.

Farnstrom, Mary. “African American Folk Magic: Hoodoo, Conjure, and Rootwork.” Puzzle Box Horror, 12 Feb. 2020.

Farnstrom, Mary. “Oddities of the Bayou: Religions and the Occult.” Puzzle Box Horror, 12 Feb. 2020.

Farnstrom, Mary. “Punishment for Grave Robbing Epitomized in Short Horror Film, Toe (2020).” Puzzle Box Horror, 5 Apr. 2020.

Farnstrom, Mary. “Rosemary’s Baby Review: Terror in Plain Sight.” Puzzle Box Horror, 24 Jan. 2021.

Freuler, Kate, and Mat Auryn. Of Blood and Bones: Working with Shadow Magick & the Dark Moon. Llewellyn Publications, 2020.

Farnstrom, Mary. “The Utterly Wicked Truths About ‘Dark’ Magic.” Puzzle Box Horror, 11 Sept. 2020.

Grewal, Daisy. “The ‘Bad Is Black’ Effect.” Scientific American, Scientific American, 17 Jan. 2017.

Waite, Arthur Edward. : Including the Rites and Mysteries of Goëtic Theurgy, Sorcery, and Infernal Necromancy. The de Laurence Co., 1940.

Updated May 27, 2023

Advertisements

Get More Horror (newsletter)

Be Careful What you Conjure: The Dangers of Tulpamancy

Categories
Horror Mystery and Lore Lifestyle
Tulpa image

Many people can fondly recall the creation of an imaginary friend when they were younger. Imaginary friends are a global phenomenon, used as a source to combat loneliness, and as a means to encourage creative enterprises in children. 

But what would you do if your imaginary friend suddenly became real? Would you try to destroy it? Or would you accept its unusual companionship? 

The Art of the Tulpa 

Such is the idea behind tulpamancy, a metaphysical concept that stems from ancient Tibetan practices. In essence tulpamancy is the ability to manifest an imaginary friend by intense mental concentration. A tulpa is a mental construct that takes physical shape–and once it does, the tulpa is capable of being fully autonomous from its creator. 

Individuals who practice the art of tulpamancy cite varying reasons for doing so, such as friendship, or as a means of combating certain types of anxiety. Practitioners all seem to agree on one thing, however–the tulpas they manifest are real people, entirely capable of freewill. 

The Science of Tulpamancy 

The creation of a tulpa is an arduous mental process that requires both immense time and concentration. First, an individual who wishes to manifest a tulpa must have a very concrete idea as to the parameters of their mental construct–what does this tulpa look like? What are the tulpas primary and secondary characteristics? What is the purpose of the tulpa? The tulpamancer must be able to create, then recall these details with near perfect clarity. 

Once said parameters are established, the tulpamancer must be able to envision their mental construct over and over again until they can evoke these details with little to no conscious effort. Many practitioners believe that a meditative state must first be achieved in order to successfully manifest a tulpa. 

Tulpas as Thoughtform 

Tulpamancy was introduced to the western world as “thoughtform” and gained popularity during the late 20th Century by way of science fiction shows and novels. Thoughtforms are much the same as tulpas in that they are physical manifestations of a mental concept and are capable of operating as free agents upon creation. 

While modern day practitioners tend to view tulpamancy as having separate origins from paranormal experiences there are some who believe that thoughtforms, or tulpas, are at the heart of some supernatural occurrences. For example, several individuals who study the paranormal now believe that poltergeist activity stems from negatively charged thoughtforms that are powerful enough to cause reactions and activity in the physical world. 

A small community of modern American tulpamancers were asked about the origins of their tulpas. Of those surveyed, 8.5% believe tulpas stem from the metaphysical realm, 76.5% think tulpas are psychologically created, and 14% think tulpas originate from spirituality or from paranormal ideas, beyond the paradigms of science. 

Dangerous Tulpas 

While we may, ultimately, never know the origins of tulpas it is important to proceed with caution when engaged in tulpamancy. Practitioners are encouraged to use sound judgement during manifestations since tulpas are autonomous in nature. Nothing could be as potentially dangerous as a tulpa that has been created void of sound ethical practices.  

Although many tulpamancers claim to have healthy, happy relationships with the tulpas they create, there have been multiple accounts where creating a tulpa has had a negative, even dangerous, impact on an individual. If you are contemplating creating a tulpa consider the following potential outcomes. 

Born From Negativity 

Once tulpas mature they develop their own personalities and preferences. However, every tulpa is born and primarily exists within their tulpamancers, or host’s mind. Since a tulpa is an extension of oneself it is common for tulpas to inherit their host’s thought patterns, moods, and mentality at the time of creation. Thus, individuals who are suffering from depression or anxiety can transfer these emotions into their tulpa. There have been numerous accounts of tulpas being extremely sad, even suicidal in nature. Tulpamancers who suffer from these bouts with depression may feel their problems have increased tenfold because now there are two depressed individuals to consider. 

Negativity tends to feed off of itself, and hosts who are battling chronic, seasonal, or even temporary depression may “give birth” to a tulpa that increases these feelings. 

Born From Violence 

Many tulpamancers admit that during the creation process it is easier for them to emulate traits from fictional characters they love, rather than attempt to build a tulpa from scratch. Some tulpamancers do so deliberately. Many have been tempted to create tulpas based off of characters that possess less than savory personality traits including a tendency towards violence. 

Again, once a tulpa is fully mature, they become free from their host’s will. Their actions are entirely their own and sometimes they desire to do things that could appall, even harm their host. 

During development it is common for tulpas to experience drastic mood swings just like children and teens do. These fluctuating temperaments combined with the fact that they have yet to learn about morals and ethics makes for a dangerous combination. Tulpas have been known to threaten to kill a host’s family members, pets, friends, even the host themselves. 

It takes a lot of hyper-focused concentration in order to create a tulpa and just as much energy and power to destroy them. Dissipating a tulpa can take several days, even for an advanced tulpamancer. What’s worse? Since tulpas share a headspace with their host they will know the moment their host first considers attempting to destroy them–and this will, naturally, make the tulpa very angry. There are tulpamancers in the world who live in constant fear of the very beings they created. 

Tulpa Obsession 

Even tulpas that have been created and manifested in a healthy environment can create unexpected consequences and events for their host. Once a tulpa has reached maturity it is not unheard of that they develop romantic feelings for their host. While some tulpamancers encourage these feelings, having relations with a tulpa can run the same risks as becoming romantically involved with a real human being including abuse and intense jealousy. Only, you can’t get away from your tulpa.

There have been instances where a tulpa’s devotion to their host has become unhealthy, even dangerous. Emotionally stunted tulpas may cause no end of problems if they feel their host is paying too much attention to real humans. Even a host/tulpa relationship that began from a place of love and harmony can turn sour like human to human relationships do…Problem is, you cannot simply walk away from your tulpa once a breakup occurs. Your tulpa remains with you, in your headspace. 

Tulpa Dependency 

Even supposedly healthy relations with a tulpa can have detrimental effects on a person and their relationships with other people. As bonds form between a tulpa and their host, the host may find themselves unintentionally, or deliberately, neglecting their other relationships, even familial and platonic ones. Why go all the way to a friend’s house when you have a tulpa friend right in your head? Why ask for support from loved ones when one can ask for support from their tulpa, all while sitting on the couch? 

Relying on a tulpa for every emotional need can lead to alienation and neglect. 

Tulpas and Mental Illness 

It is also strongly advised that individuals who suffer from personality disorders, mood disorders, and/or schizophrenia do not attempt to create a tulpa. During the manifestation process tulpamancers often report first communicating with their developing tulpas as a voice in their head. Often times these mental tulpas will speak to their host using their host’s voice as they have yet to develop the skill of vocality. 

Individuals who suffer from intrusive thoughts, split personalities, or auditory hallucinations may mistake their mental illness for an emerging tulpa and neglect to seek treatment. As these false tulpa encounters continue, and grow stronger, individuals run the risk of causing permanent damage to their mental wellbeing. 

Many tulpamancers argue that their lives were bleak, and lonely prior to the creation of their tulpa(s). However, tulpamancy is an intense, emotionally, and mentally grueling process with varying, unpredictable results. Tulpas can create lasting, even permanent, changes to a person’s life and state of being. Such a practice is not for the meek, the bored, or underprepared individuals.

Advertisements

Get More Horror (newsletter)

Beware the Boo Hags of South Carolina

Categories
Featured Horror Mystery and Lore

Have you ever woken up in the morning completely exhausted even though you thought you got a full night’s sleep? You’re bleary-eyed and achy all over, but you’re not sure why. Perhaps you remember vivid dreams and a sense of restlessness that you couldn’t escape. Or worse yet, have you ever woken up in the middle of the night and been unable to move? Sleep paralysis affects a number of people, but what if the cause is something more sinister? Let me introduce the Boo Hag.

In the southern part of South Carolina, specifically the Lowcountry and Sea Island regions, there lives a group of people known as the Gullah. This community of Africans are descendants of the West African slave trade, brought to the area in the 1700s. Over the centuries they’ve formed their own unique culture that still thrives to this day. There are many iconic ghost stories and legends that come from the Lowcountry, but one of the most famous is the Gullah “Boo Hag”. 

Characteristics of the Boo Hag

In Gullah culture, a person has both a soul and spirit. When one dies their soul departs and their spirit remains. If they were good in life, then their spirit resides to guide and protect the friends and families they’ve left behind. But if they were wicked in life, then their spirit morphs into a terrifying entity known as a Boo Hag. Boo Hags are skinless, red-muscled creatures with blue veins and large reflective eyes. In some legends they have long gray hair as well.

Boo Hag sleep paralysis bed

These dark spirits are believed to creep into houses at night, slithering through exterior cracks and holes, and sit on the chests of their sleeping victims, sucking their breath out of their bodies. Sometimes they return to the same body to drain its energy over and over again. If you wake up in the morning feeling tired and short of breath, it may be because you were visited by a Boo Hag in the night. If you’re unfortunate enough to wake while the Hag is still “riding” you, then it may steal your skin to wear as its own (though some stories say it will rip off your skin and wear it like a coat just because). 

How to Avoid the Hag

There are some signs that a Boo Hag is near, including the smell of something rotting and air that suddenly becomes very humid. If you’re wanting to avoid a run in with the Boo Hag, there are a few things you can do. Taking a note from popular voodoo culture these rituals might help. One option is to paint your door and window frames in indigo blue (or “Haint Blue”), a color that the Gullah people believe has supernatural protective properties. Another option is to leave a broom, hairbrush, or even a colander near your bed as it is believed the Boo Hag is obsessive and will get distracted trying to count the individual bristles/holes. If it’s distracted long enough then daylight will come and it will have to depart or risk being burned alive by the sun. 

Window painted in indigo blue or Haint Blue
Window painted in “Haint Blue”

The Boo Hag has some similarities to other paranormal folklore, including various other hag myths, boogeyman legends, and sleep paralysis demons. They also have been compared to vampires, sucking breath rather than blood. Of course science will direct readers to hypnagogic or hypnopompic hallucinations to explain such phenomena, but there’s always the possibility that it’s something the rational mind can’t comprehend. So if you’re visiting the Lowcountry, it’s best to play it safe; get out your brooms and don’t let de hag ride ya!

Sources

https://charlestonterrors.com/boo-hags-haint-blue-vampires-of-the-lowcountry-the-paint-that-stops-them/

https://scaresandhauntsofcharleston.wordpress.com/2012/04/22/the-boo-hags-of-gullah-culture/

https://www.onlyinyourstate.com/south-carolina/gullah-culture-boo-hags-sc/

Advertisements

Get More Horror (newsletter)

Signup to our newsletter