Horror Trends From Gore to the Supernatural

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Indie Horror Creation Lifestyle Scary Movies and Series

It’s been well over a hundred years since the first horror movie was created—since it’s fair to say that the three-minute short film, Le Manoir du Diable (1896) counts as the first horror film ever created. Known in English both as The Haunted Castle as well as The House of the Devil, which you can actually watch here. While considered tame by today’s standards of the horror genre, it launched a multimedia genre that has gotten increasingly popular over the last one hundred twenty-four years. The sheer number of horror movies made per year continues to grow steadily, but since 2001 it has been an ever-accelerating trend—sources cite that by the year 2000 an approximated two-hundred horror films had been produced, then by 2016 the number had jumped to well over a thousand films in the genre.

This says nothing of the vastly different topics that this genre actually covers, which essentially has a taste of every kind of interest paired with the one thing that brings horror lovers together—the fear factor!

Popularity Within Horror—What Draws the Audience In?

It used to be that gory, disturbing, and slasher flicks brought the crowds in, at least that’s what the data has said since 1996. Interestingly enough, ever since 1999 this particular subgenre of horror has dramatically declined, coinciding with the introduction of stellar horror movies that fall within other genres, especially the paranormal and supernatural subgenre.

Gore, Disturbing, and Slasher Films

Static image on television screen
Photography by Jisun Han

For those of you unclear about what thematic elements cause a horror movie to be classified as either a gore, disturbing, or slasher film, I’ll clear that up here. Gory and disturbing movies tend to focus on portraying violence, blood, and guts in the most graphic way possible—the general emphasis is the shock factor. Violence tends to incite the fight or flight instinct that lays within each and every one of us, which in turn causes a huge release of adrenaline as well as mood-altering hormones. It’s safe to say that real-world events had some impact on whether or not a person might want to go see a horror movie that depicted obscene amounts of violence, as the early 2000s displayed a steep decline of this violent subgenre of horror. There have been exceptions to this rule, of course, the Saw movie franchise and the rebooted Hellraiser franchise enjoyed success, but 2008 marked the rapid drop in popularity. To compare fifty percent of the horror movies produced in 1999 were categorized into the gore, disturbing, and slasher film genre, whereas it now makes up less than fifteen percent of horror films being made. That being said, it’s been suggested that much like senses of fashion, certain trends are cyclically popular and that the gore, disturbing, and slasher subgenre should be expected to make a comeback sometime in the future.

Audiences have a remarkable fascination with gory violence and disgusting scenes, and scientists who have studied the depths of human recall, when surrounding horrific events have discovered—not surprisingly—that participants in this study had detailed recall of the scene itself, but the overwhelming nature of the event causes a “temporary blindness,” in our memory of what happened just before and just after the event. This is why gory movies are so jam-packed full of violence—they want the movie to be memorable, even if they aren’t the best movies ever. As an example, films like Cannibal Holocaust (1980) and Green Inferno (2013) are talked about more frequently than any other horror film simply because of the abhorrent events that take place within the film. These films often surpass box office hits like Saw (2004) and Hostel (2005) when it comes to how memorable they are because these movies are violent and gory just for the sake of being violent and gory.

Cannibal Holocaust (1980) continues to be talked about today because it was legitimately believed to be a snuff film and the director even got brought up on murder charges until he produced the actors that were believed to have been killed during filming—that’s not all though, it featured live animal torture and is now one of the main reasons why films are required to divulge that “no animals were harmed in the making of this movie,” in a testament to animal cruelty laws that are now in effect. Films like this were made for shock value and although they remain in the memory of those who have dared to watch them, they leave the audience feeling somehow dirty. Suffice it to say, watching a movie like this once is often overkill if you like horror for more than just shock value.

Bridget Rubenking and Annie Lang argue that even though disgust makes us feel bad, it has evolved to a functional response of attention capture—as a form of entertainment, filmmakers can’t lose with the factor of disgust on their side. It keeps audiences engrossed and engaged, hoping that somehow the story gets better. From the 482 participants that were studied in Germany and the United States, they reached a conclusion that gory scenes function to reinforce our hope that good will inevitably triumph over evil.

Paranormal and Supernatural Films

While it’s clear that not all paranormal and supernatural films can be classified as horror movies, which can be easily explained by referencing A Ghost Story (2017)—a movie where the featured version of ghosts is literally a guy wearing a sheet with eye-holes cut out, over his head and walking around in a kind of vacant melodrama. A Ghost Story (2017) isn’t meant to be a scary movie, it’s meant to be a depressing drama and honestly kind of failed at that too. The horror franchise marks paranormal and supernatural movies as having content that, “deal[s] with phenomena which defy scientific explanation such as ghosts, demons, psychics, the dead and other such spooky experiences.” These days, paranormal and supernatural take the proverbial cake, as they become increasingly popular in production and now take up the largest share of the box office. It’s thought that this trend is due to the mysterious nature of this subgenre of horror—people like to be kept guessing what is going to happen next. A huge benefit to the volume of production for paranormal and supernatural films versus monster films and violent flicks is that they have a low cost to produce—with ghosts and other paranormal phenomena it’s what is left unseen that makes the movie more compelling. With a low cost in production means that more ideas are able to be brought to fruition on-screen without the burden of raising funds or seeking sponsors. The major uptick in viewership of paranormal horror came with the beginning of the Paranormal Activity franchise, which hundreds of films being added into the genre.

Low budget costs for creating a movie means that creating a captivating film becomes more attainable for people that aren’t already known in the film industry. So, these paranormal and supernatural films are brought to us from a wider collective of filmmakers who have fresh and exciting ideas, original takes on existing content, or a new idea entirely—then they help thrill-seekers who have an affinity for horror find their adrenaline rush.

What this means for the Horror Genre

Violence and Monster-centric movies aren’t going to die out anytime soon, don’t worry—we’re still going to have plenty of new slashers and monsters coming (we’re personally excited about Antlers (2020) coming out this April. So while the popularity of these movies may have decreased to the point of minimal production, it seems like the ones that do make it end up generally being well worth the watch. Take Films like I Am Legend (2007) and World War Z (2013) as examples, both were large budget movies (over $150 million dollars each) and unqualified successes within the monster subgenre. Then again, despite the average horror audience’s proclivity to enjoy things that scare or disturb them, they inevitably want to see a positive ending—instead of being left with an ending that raises questions or leaves the audience wishing for some emotional closure. This can be seen in how I Am Legend (2007) was released with two different endings, one in which the main protagonist sacrifices himself and the one that was ultimately used for the final cut—where the main protagonist finds a way to fix the problem.

Why We Keep Watching

Horror films are entertaining—anyone who enjoys watching them would wholeheartedly agree—according to Søren Birkvad, a film scholar at the Inland Norway University of Applied Sciences—they are a way we keep the boredom away. Those who are prone to boredom more often than not, score higher than others in a trait dubbed, “sensation seeking.” These people are then more likely to have an increased affinity for horror films.

Creepy House in Camera Image
Photography by Caleb Minear

Horror films help us explain away the evil and darkness in the world—they enable us to essentially get to the root cause of why evil exists in the world. Whether or not it’s the true cause of evil doesn’t really matter in this scenario, because the fictional explanations give the audience closure for their curiosity. If people want true reasons why people do awful things to one another, they generally have a fascination with movies or television series that revolve around serial killers, who have been psychologically studied and often diagnosed with a mental disorder—psychopathy, sociopathy, the worst of the worst helped define evil within forensic psychiatry.

In modern culture, it’s a rarity to discuss evil as a true force of nature—what drove the conversation before was the dominant religious influence within western culture. The beliefs of religious extremists, it’s simply not common for people to believe in a demonic force within the world; in popular culture, especially within books and movies, evil is easily conveyed within the horror genre. More and more noticeably we’ve seen the gore and monster subgenre move from the fantasy realm to the science fiction realm, where instead of relying upon the explanations from the church, we’ve begun to explore the hubris of man. Unexplainable forces that were responsible for vampires and zombies turned into explainable scientific procedures gone wrong—in the form of viruses, or cures, they generally allude to man trying to play the role of God.

The final reason why people frequently seek out the thrills that horror movies provide is what Birkvad calls the anthropological and therapeutic utility of horror film. Birkvad insists that horror movies help us to cope with our own anxiety by stimulating us through a “familiar framework,” which is essentially our safety net. The audience need never overwhelm itself with how they would feel if these film sequences were really happening in front of them, as they can easily disconnect from the action—cover your eyes, cover your ears, make a joke to ease the tension, or indulge in comfort foods.

In psychology, we call this activation of a feeling “emotional regulation.” By watching horror films one can have a sense of control over both the situation, or the viewing experience, and over the feeling of fear. Watching a scary film may possibly also function as a distraction from other feelings.

Svein Åge Kjøs Johnsen

Freud’s attempts to provide a reason to how we perceive things that are considered strange or unusual—he insists that entertaining the idea of the existence of ghosts can create undue excitement, so when we experience things that we cannot explain it incites the adrenaline response. Then again, considering Freud’s work on behavioral psychology he also insists that we never fully overcome the triggers of stress and anxiety from our childhood. Fear of the dark, excessive solitude and eerie silences are things that some adults just can’t shake the trepidation of. Come to think of it, have you ever had an unbearably awkward silence with someone you’ve just met—it stands to reason that the feeling of anxiety most people get from those awkward silences stems from the same source.

So, what are your thoughts on why we as horror lovers have moved away from the gore and violence and begun to embrace paranormal and supernatural themes within the horror genre?

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Inspiration for Van Helsing and Vampire Hunters

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Featured Horror Books
Van Helsing
Van Helsing by BagoGames

This week, for the third installment of our Dead Author Dedication in honor of Bram Stoker. We’re going to be discussing one of his characters who doesn’t get quite as much attention as the vampire king Dracula, but is still a character that blossomed beyond the original story by Stoker. The mysteriously knowledgeable and most famous vampire hunter, Dracula’s nemesis, Abraham Van Helsing.

Polish journalist Adam Węgłowski has claimed he has finally solved the mystery of our favorite good guy and that the Stoker character is actually based on the real-life of a historically documented vampire hunter. While it has been understood that Stoker may have originally modeled Van Helsing after a real individual, it wasn’t until Węgłowski’s research that a name could actually be attributed as the main source of inspiration.

Who Was the Inspiration for Van Helsing?

Born December 14, 1666, in Angerburg (known as Węgorzewo today)–Georg Andreas Helwing (or Helwig in some places), was a part of the Duchy of Prussia–a fief of the Crown of Poland. Helwing was an incredibly learned man of letters and a reportedly brilliant scientist. In Koenigsberg, Helwing studied philosophy and theology and pursued his education while traveling; eventually, Helwing ended up in Venice and Leida where he collaborated very closely with Herman Boerhaave, a Dutch Botanist.

Georg Andreas Helwing
Georg Andreas Helwing

It wasn’t until 1691 that he returned to his hometown; shortly following his father’s death, Helwing took up employment as a Lutheran pastor. Aside from his religious line of work, he was also a physician who took a great deal of interest in studying botany and other natural sciences while doing his duty as a clergyman. What is really interesting about Helwing though, is that despite his fairly mundane line of work, he was also a student of the paranormal and supernatural. This, of course, led him to study vampires and werewolves in particular and even went so far as to talk about how the inhabitants of Masuria fought supposed vampires by decapitating them during the bubonic plague epidemic. Węgłowski’s research shows that peasants of the time also had a “habit of stabbing the corpses with stakes.”

From Helwing to Van Helsing

So with what we now know about Georg Andreas Helwing and the little we know of the mythology of Van Helsing, are the two really connected in a meaningful way? Well, within the books and papers that Helwing wrote, many of those had to do with vampires; Węgłowski makes the link not only with the similarity of surnames but also with the kinds of education that both Helwing and Van Helsing pursued. Scholars believe that Stoker also had the fortune to find out about Vlad the Impaler–his inspiration for Dracula–from his friend Ármin Vámbéry, so it is speculated that he found out about Helwing from the same source.

While Helwing may have not hunted vampires in the sense that we might think today–he didn’t actually believe in vampires–he did hunt the folklore which led people to believe in them and therefore display the practices they did. In Helwing’s homeland, the bubonic plague (1708-1711) brought the height of vampire hysteria, where he was able to describe an incident where the people of the village found a monster; he reported that “after singing a song for the dead, the head was chopped off with a spade and thrown back into the tomb together with a live dog.” This was due to the widespread belief that the dead could rise from their graves as vampires and further spread the disease which was exterminating the population. Like Van Helsing though, Helwing risked his life to save those in danger, according to Węgłowski. The only difference is that Van Helsing attempted to kill monsters, and Helwing attempted to eradicate disease.

Dracula (1931)
Dracula (1931)

Abraham Van Helsing

Interestingly enough, Van Helsing has gone through a transformation in his appearance in television and cinema; in Dracula (1931) with Bela Lugosi as well as Bram Stoker’s Dracula (1992) with Anthony Hopkins, Van Helsing makes his appearance as a man who is more advanced in age. Television and cinema of the modern age are more likely to have Van Helsing be portrayed as a younger, rogueish looking, strong but not violent man in an effort to capture the hearts of women and spark a fan base. There are of course pros and cons to both portrayals of this character, an older Van Helsing while knowledgable seems frail, where a younger Van Helsing seems physically capable, but perhaps a bit less wise.

Popular Vampire Hunter Culture

Van Helsing is not the only vampire hunting character we have seen throughout vampire movies, because it seems that with every horror and adventure story involving vampires we get another hunter or slayer to rely on to save us from the monsters. Van Helsing’s status as a vampire hunter inspired such characters as Buffy Summers in Buffy the Vampire Slayer (1997 – 2003), Angel (1999 – 2004), the Blade franchise where we see the vampire-human hybrid Blade try to eradicate the vampire threat. Then we also have the underdog heroes, like the Frog Brothers in Lost Boys (1987) who represent those of us who don’t have super powers, but still have a powerful need to protect people from evil.

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Interview with Female Horror Author Kat Howard

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Featured Horror Books Indie Horror Indie horror writers Women in Horror
End of the Sentence Cover
The End of the Sentence

How would you feel if you suddenly started receiving letters from someone you didn’t know? Personal letters, from someone who seemed to know more about you than you ever wanted to admit to yourself? The End of the Sentence (2014) delivers–it’s not only difficult to put down, (or stop listening to, if you opt to experience it as an audiobook) but it is also easily digestible and instantly gives the reader that desirable feeling of unease and fear.

With every turn of the page, we find ourselves more and more deeply immersed in the life of Malcolm Mays, a man whose life is falling apart as he moves into a foreclosed home in Ione, Oregon–what he doesn’t realize is that the original owner never left and doesn’t intend to. The end of his 117-year sentence is almost over…

Interview with Kat Howard

We found out that you’re not just a horror writer, but you have also explored the science fiction and fantasy genres, so what initially drew you to horror fiction?

I’ve always loved horror. Some of the first “grown up” books I read were by Stephen King, but even before that I loved stories that scared me. I like to write horror because sometimes that’s the genre that works best for what I have to say. Plus, it’s fun writing stories that might give people the shivers.

Can you tell me about how you and Maria Dahvana Headley decided to come together to co-write The End of the Sentence?

Maria’s a dear friend. We were guests at an annual convention (ConFusion) and made a comment about wanting to write something together in front of Bill Schafer, the head of Subterranean Press. He said he’d buy it, and we wrote a contract on his arm. (There was a much more official contract later.) It was honestly a joy of a project to write with her.

How did you come up with the idea of The End of the Sentence?

Maria had recently moved, and had been getting mistaken letters delivered to her address. Things kind of went from there.

Kat, we understand that this was your debut novella, how did it feel being named one of NPR’s Best Books of 2014?

I literally fell out of my chair when I found out. I’m really proud of the work we did on this novella. It remains one of my favorite things that I’ve written, and so I’m always extremely happy to see it find readers. Seeing it recognized like that meant so much.

A Cathedral of Myth and Bone
A Cathedral of Myth and Bone

Is there anything new that you’ve published or are working on that you’d like to talk to us about?

As this is a horror venue, I have to say I was extremely pleased when my recent collection, A Cathedral of Myth and Bone, was long-listed for the [Bram Stoker Award]. It didn’t make the final ballot, but just to see it recognized was a delight. I’m currently working on A Sleight of Shadows, the sequel to my novel An Unkindness of Magicians.

A lot of our fans are actually aspiring writers and artists, do you have any advice for them?

I always feel a little weird about giving advice, because I feel like I’m still figuring things out myself. But I think that one of the great (and yes, sometimes terrifying!) things about writing or art is that there are so many ways to come into the field. Don’t cut yourself off because you think you’re too old, or you should have gone to a different school, or that people have already done what you’re interested in. No one else can make what you will.

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Investigating the Origins of the Necronomicon

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Featured Horror Books Horror Mystery and Lore

You’ve come across an ancient book, not just some dust-covered antique that you found at your local bookstore; no, this was gifted to you with the confidence that you would heed the warning on the attached note and stash the book in a lock-box far away from prying eyes that may fall upon the archaic and mysterious pages of this increasingly enticing tome. Its pages call out to you, begging you to gaze upon them and to unleash the horrors that reside within. What would you do? Well, if you’ve seen any horror movie ever, you’d know that the ancient and creepy compendium of nightmares you’re holding is, in fact, what you can single-handedly bring about the apocalypse with–however, just like every horror movie you’ve ever seen, you’re probably going to open that damn book.

Stop it, Pandora. Don’t you dare open that goddamn book.

Necronomicon Prop
Photography by Staffan Vilcans

You opened the book, didn’t you? This is why we can’t have nice things.

Don’t worry, you’re not the first one. That’s part of what makes movies like Evil Dead (1981) so much fun, the horny group of teenagers fall victim to curiosity and another one–or three, or four–bite the collective dust. The curiosity may be unbearable but when it comes to the Necronomicon, a mythical book of demonic power, you should probably leave well enough alone.

What exactly is the Necronomicon?

Depending on where you know the Necronomicon from there may be different lore attached, but legend tells us that the original Necronomicon was written by the mad Arabian poet Abdul Alhazred. After spending a decade roaming the ruined cities of Babylon and Memphis he completed his tome before he descended further into madness and by A.D. 738 was devoured by an invisible monster according to Lovecraft. The actual name Necronomicon is, according to Lovecraft translated to, “the book of the customs (or laws) of the dead,” but other translations include, “the book of dead names.”

It is said that his manuscript was translated into Greek by scholars in the 10th century then burned in the middle ages, which only a few copies were said to survive; which of course allows us all to enjoy the delightfully awful antics that follow the contents being read aloud. Despite being a product of H.P. Lovecraft’s strange and mystifying imagination, it was inspired by real historic texts such as the Egyptian Book of the Dead. It has been said in certain sources that Lovecraft confessed the original idea for the Necronomicon came to him in a dream and he first showcased his idea in the short story The Hound (1924).

What’s Actually in the Book?

In the first appearance of the Necronomicon, it is referred to in passing as two grave robbers steal a jade amulet, which was, “the thing hinted of in the forbidden Necronomicon of the mad Arab Abdul Alhazred.” While Lovecraft may not have been happy with The Hound, it along with The Nameless City (1921) began the universe that would become the center of the Cthulhu mythos.

What else is really in the book though? From what Lovecraft divulges within his stories, Alhazred spoke mostly of the Old Ones and it makes sense that a book like the Necronomicon could only exist in a universe where ancient, god-like beings would bring their wrath by those who sought to wake them. In fact, the book was even said to contain the very passages that would wake the Old Ones and inspire madness just from viewing its pages. In Dunwich Horror, Lovecraft gives us a quite lengthy excerpt from the Necronomicon, speaking specifically about Yog-Sothoth. A much more popular creature, Cthulhu, is also mentioned as a monster who lies at the bottom of the ocean.

In fact, many fans tend to think about the Necronomicon as a sort of bible for Lovecraft’s pantheon of the immensely powerful extraterrestrial beings. The book appears within eighteen of his own stories, more often than any other real or fictional ancient tome that he was known to reference. Later on, with the adaptations of other authors, the book gained more of a reputation as a book of spells and rituals, but Lovecraft’s original intention for the book lay mostly in mythology and origin stories for the creatures that were the foundation of his universe.

Within the context of horror Lovecraft’s portrayal of the history of our world, in the times before man, as a universe controlled by beings so terrifying that just reading about them had to potential to drive a person completely insane. This was the birth of cosmic horror, as many of the stories Lovecraft developed ended with at least one of the characters descending into the depths of madness after flipping through the Necronomicon because these creatures were so beyond human comprehension that even thinking about them could be mentally devastating. It would be interesting to see how Lovecraft might feel to know that eighty-two years later there would actually be people convinced that his Necronomicon was an authentic and evil book of spells.

Is the Necronomicon Real?

The short answer is no, the Necronomicon is a purely fictional book that was brought to life through the creative genius of H.P. Lovecraft. To be fair though, Lovecraft did a pretty great job creating a comprehensive universe with its own history, deities, and forbidden lore, which added the element of cosmic horror to his tales. While in reality, the Necronomicon doesn’t exist, there are more than half a dozen books with the same title that you can find at bookstores–these books are all works inspired by, or containing Lovecraft’s book.

The practice of developing such a rich background in fictional literature would inspire other writers to do the same; renowned author J.R.R. Tolkien would follow suit when he brought Middle Earth to life. Lovecraft’s immersive method caught fire with other writers, such as August Derleth and Clark Ashton Smith, who regularly had exchanges with him and even expanded upon the universe by using the Necronomicon and all of the related Chtulhu mythos in their own work. Lovecraft also included his peer’s creations in his own tales as well, as an example, Smith came up with the idea of The Book of Eibon, which was mentioned within his own body of work. Lovecraft even included Robert Bloch’s De Vermis Mysteriis, a book which was said to have the power to summon demons from alternate dimensions, in his stories The Haunter of the Dark and The Shadow Out of Time.

As an avid letter-writer, Lovecraft quite frequently mentioned the Necronomicon in his correspondences to his colleagues where he suggested that his inspiration was also derived from Gothic writing; Gothic writing often made use of the idea of ancient texts and forbidden literature. There was a tendency among authors of the time to do their best to blur the lines between fiction and reality. An author that Lovecraft quite openly admired, Edgard Allan Poe, would go to extremes in an attempt to convince his audience that his stories were true–he even published his 1844 story The Balloon-Hoax as a legitimate article in the New York’s The Sun. As can be seen, by radio performances likeWar of the Worlds by H.G. Wells in 1938, as well as found-footage movies like The Blair Witch Project (1999), the V/H/S series, and the [REC], it is something that modern horror culture still strives to do.

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Lovecraft and His Creations

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Horror Mystery and Lore

H.P. Lovecraft was a creator of torturous terrors that realized his talents of dark, serious mythos that he provided to a world that would never truly appreciate his visions until far too long after his passing.

Lovecraft’s Otherworldly Monsters

Cthulhu and R'lyeh
Artwork by BenduKiwi

As we discovered last week H.P. Lovecraft was a creator of some of the most influential horror fiction that is still causing waves today. In fact, in the past decade, there has been a major uptick of people who have found inspiration within the creations that were birthed from his dark creative mind. For those of you who may not be aware, Cthulhu is by far the most well-known of Lovecraft’s monsters and for good reason, The Call of Cthulhu is arguably the story that best serves the terror that he was able to bring into the world. It’s also true that Cthulhu is not the end-all-be-all of Lovecraft’s many monsters, despite serving as the introduction to forgotten races, elder gods, and all types of mind-altering monsters. Lovecraft provided his readers with many delightfully dreadful and detestable demons and beasts.

Shub-Niggurath

Possibly the least referenced Lovecraftian monster or god, Shub-Niggurath is only referenced in passing in stories that Lovecraft wrote under one of his many pseudonyms. He refers to this she-beast as both “the Black Goat of the Woods with a Thousand Young,” as well as an “evil cloud-like entity,” which doesn’t exactly paint a clear picture of her as far as her visual form, but it certainly leaves us with an impressively terrifying feeling of awe.

Nyarlathotep

Unlike most of the gods of Lovecraft’s godly creations, Nyarlathotep doesn’t live in cosmic exile, nor has it made its home within the dreams and more often nightmares of humans, or the other intangible and non-physical places that Lovecraft’s gods tend to inhabit. Instead, Nyarlathotep often walks to realms of Earth in one of his many different guises, the most famous is that of an Egyptian Pharaoh. Nyarlathotep’s true form is possibly one of the most obscure things that could be imagined and just like many of Lovecraft’s other creations, there are vasts numbers of tentacles and of course leathery batwings that are thrown into the mix.

Mi-go

Mi-go are not gods, like most of Lovecraft’s other monsters, nor are Mi-go god-like entities. The Migo-go are actually simply aliens, but in the most alien way imaginable; the Mi-go are made of substances that could never be conceived of upon Earth and are best visualized as a cross between a fungus and a lobster, with bat-like wings that allow them to fly from one planet to another. The Mi-go revere Nyarlathotep and Shub-Niggurath and are vicious and vile creatures that waged a massive war against the Elder Things eons before humans ever walked the face of the Earth.

Ghast

The humanoid Ghast is not exactly the first monster that people conjure when they think of one of Lovecraft’s monsters, which is a shame since Lovecraft gave us a huge collection of awful beasts to choose from. The Ghast has no nose or forehead but boasts a pair of kangaroo legs with hooves, with which they hop around and scoop up all of the delicious Gugs they can eat.

Gug

Banished to the underworld for appalling offenses done against the Great Ones, these giant monsters live in huge towers in their underworld home. Their arms split into multiple forearms with massive talons and razor-sharp tooth-filled mouths that open vertically. Despite this terrifying description of these horrible monsters, they’re still Ghast food.

Brown Jenkin

Within the tale of The Dreams in the Witch House, we see the character Keziah Mason, an old witch who was subjected to the Salem Witch Trials. Mason’s familiar, Brown Jenkin is a hairy, rattish creature with hands and a face that are eerily human in nature. Brown Jenkin fed on the blood of Mason and some readers speculated Jenkin’s mother was Mason who had been impregnated by Nyarlathotep, in which case, I would like to be a fly on the wall of those family reunions.

Elder Things

Creators of the monstrous Shoggoth race, the Elder Things aren’t actually all that evil–in consideration of some of the other monsters present in the Lovecraftian universe–despite the fact that just laying eyes upon their starfish-plant hybrid alien forms will drive the viewer to madness. Just like the Mi-go, the Elder Things are actually aliens who built colossal cities and societies that predated all human civilizations; the Elder Things had a history of chaos and war between the Mi-go and the Great Race of Yith.

Shoggoth

Despite not being entirely evil, the Elder Things did create the Shoggoth as a race of slaves, hypnotizing them to build their massive underwater societies. The Shoggoth, a race of huge amorphous blobs of protoplasmic slime really just looked like a big pile of eyeballs, but are surprisingly strong and can form their blobby, slimy bodies into whatever limbs they require for any given task. The hypnotism didn’t last for long though, as they threw off the bonds of slavery and developed consciousness in order to turn against their masters.

Dagon

A story that is named after the Caananite fish-god, Dagon, Lovecraft’s Dagon was one of the first stories that he created as an adult. It was the predecessor for some of the most popular fiction he created. Dagon started the idea that gods, as known by human beings, were actually malevolent extraterrestrial or extraplanar entities. The creature of the Dagon story is a massive fish-like humanoid that crawls out of the ocean and embraces a holy monolith.

The Great Race of Yith

Another great race (quite literally in their name) of aliens created by Lovecraft, the Great Race of Yith is a foe that battles with the Mi-go and the Shoggoths. The Planet Yith was set to be destroyed billions of years ago, but the inhabitants used their psychic powers to install their consciousness into the hardiest race of creatures they could find. So the Great Race of Yith became a four-armed, conical Earth-bound race; one set of arms had claws, the other a set of horns and then their head had eyes, ears, and of course, the Lovecraftian-famous tentacles.

Kassogtha

Kassogtha is one of the lesser-known terrors of Lovecraft’s Great Old Ones, she’s a huge pile of writhing tentacles and is both Cthulhu’s sister and mate. Their female offspring, Nctosa and Nctolhu, were equally terrifying and awful monsters, because how could they not be?

Cthulhu

Finally, we have Cthulhu–the most renowned monster within the Lovecraftian universe–our descriptions of him come from Lovecraft, as well as the artistic renditions of him that have arisen since his creation. He was said to be a mashup of an octopus, a dragon, and humanoid, with a “pulpy, tentacled head surmounted [by] a grotesque and scaly body with rudimentary wings.” Another description of him, also given to us by Lovecraft in The Call of Cthulhu is that he, “represented a monster of a vaguely anthropoid outline, but with an octopus-like head whose face was a mass of feelers, a scaly, rubbery-looking body, prodigious claws on hind and fore feet, and long, narrow wings behind.”

That is not dead which can eternal lie.
And with strange aeons even death may die.

H.P. Lovecraft in The Call of Cthulhu

Where Are All of the Lovecraft Movies?

In a world of horror inspired by minds like H.P. Lovecraft, I’m often left wondering where all of the Lovecraft movies are–after all, I’d love to see some of my favorites being reinvented on the big screen, but the truth is the ones that have been created often fly under the radar because of their minuscule budgets and more often than not, dissatisfying results.

It’s important to understand that while we here at Puzzle Box Horror greatly appreciate the body of work that Lovecraft added to the horror genre, we recognize his biases and do not endorse them or agree with them. We were more than ecstatic when we found that there were actually literary responses to these particular issues and hope that such responses continue to appear within the literary community.

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