Gretel & Hansel (2020), a Grimm Fairy Tale

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Featured Horror Mystery and Lore
Creepy Foggy Forest
Photography by Silvana Amicone

Folklore has an extended history of portraying witches as evil, human-sacrificing, child-eating monsters–and for with all of the religious turmoil and economic insecurity that these stories sprang from it’s no wonder. Hansel and Gretel are no different, in fact, it may be the most telling story of them all; for the real evil lies not within the woods, but in the home from which Hansel and Gretel are inevitably turned out.

The Origin of Hansel and Gretel

The original tale of Hansel and Gretel, like many tales that came before literacy and written record was a tale passed down through verbal methods–if you grew up having fairy tales read to you, then you’re probably familiar with the tale of these two siblings. Two children lost in the woods, a trail of breadcrumbs, and a cottage made out of delicious sweets. A wicked witch traps the siblings, intending to eat them, but they trick her, narrowly escape with their lives, and make it back home to their father.

Hansel & Gretel at the Witch's House
Hansel & Gretel at the Witch’s House

While the story doesn’t give us an exact date of when the story was to have taken place, the Brothers Grimm recorded and published the first printed version in 1812, but the story has roots that show it existed in oral traditions for hundreds of years prior. There are theories that date this tale back to the famine that ravaged Europe during the 1300s, which would place the origin somewhere during the Medieval era. The key-point of the story is that the family of Hansel and Gretel are on the brink of starvation–there is so little that the story suggests that their father’s wife, referenced as the children’s stepmother, would rather sacrifice the lives of the children than go without herself.

Survival is the name of the game–this developed the mood of scarcity, gumption, and the bond between siblings. Their family must survive the famine, then the siblings must survive the parents, as well as the hardships of the woods, not to mention the witch herself. It’s easy to overlook the sinister nature of all of these aspects of the tale as soon as there is mention of a cottage made out of candy and sweets. That is the one part of the tale that plants this story firmly into the category of fairy tale, because even though witches may be no stranger to fictional tales, we know all too well that humans can do awful things to one another, including abandoning their children for selfish reasons.

Giving Folklore New Life

Gretel & Hansel (2020) Movie Poster
Gretel & Hansel (2020) Movie Poster

From the origins of Hansel and Gretel, to this newest take on its adaptation to film, the director Osgood Perkins did a wonderful job in honoring the roots of this fairy tale, while also making it unique, visually tantalizing, as well a tasteful combination between the old and the modern. Since he originally made his debut as a horror writer/director with a beautifully tragic and superbly horrific possession film entitled The Blackcoat’s Daughter (2015), Perkins has given us a fresh perspective on what we should expect from horror. His movies are particularly dark and dreary, the hauntingly realistic settings in which he places his characters bring a dramatic, eerie, slowness that takes you through someone’s story, instead of rushing you to the end. Just like with his first true horror success, Gretel & Hansel (2020) takes us on a journey upon which we are allowed to savor the terrifying circumstances our protagonists take.

If you noticed the glaring differences between the folklore and this new film adaptation, you’re not the only one–the most obvious of which is the age of the siblings. In the original folklore they’re either portrayed as twins, or as an older brother/younger sister pair, but here we see Gretel as the big protective sister. This change is captivating as it gave us Sophia Lillis exploring her talents for horror again after she brought us It (2017) as well as It: Chapter Two (2019) as Beverly Marsh–the sole girl “loser” in an otherwise boys-only club. Suffice it to say Lillis is exceptional in both her role as Beverly and now as Gretel.

It’s not like there haven’t been multiple attempts to capture the original story on film, but it seems like any film that ventured to capture the dark and terrible nature of this tale of caution have all been conveyed with too much of a sense of fantasy and not with the reality with which it was treated in this newest adaptation.

Long live Gretel the Good.

Gretel & Hansel IMDB Listing

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History of the Ouija Board: From the Civil War to The Exorcist

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Horror Mystery and Lore Lifestyle

Horror Culture

Terrifying hands coming over a hill
Photo by Daniel Jensen

Most of popular horror culture will convince the easily misled that talking boards, specifically Ouija boards, are tools of evil. Movies like The Exorcist (1973) and Witchboard (1986) have painted a fairly devious portrait of talking boards, which previously held a sociable reputation. Prior to its debut in such classic horror movies, it was regarded as a game that could be played whilst on a date with a lady companion as an excuse to touch hands, in an era where it was otherwise forbidden for courting couples to touch. With much of the history of the Ouija board still unknown, due to a he-said-she-said origin of who the creator of the official board really was, what is known is quite a bit more vanilla that what might be expected.

Horrifying History of the Ouija Board

There are so many different theories of when they came to be such a popular object, one of the most well-regarded of which is that the Ouija board made a huge splash in the market directly following the Civil War. There was a large movement of spiritualism, with so many lives having been lost there were a lot of unmarked graves and soldiers who merely never returned home. Their loved ones wanted a way to get the answers they so desperately desired, even if it was just to know once and for all that their soldier was not coming home to them.

There really is no tangible proof of when the first talking board was created or for what purpose it was ultimately created, so it continues to be a tool that is shrouded in mystery. Still, with all of the information that is available today about the innocent origins of the Ouija board, there are more convinced of its sordid nature than those who believe it to be a neutral tool. Those involved in occult practices, who either consider themselves mediums or spiritual readers enjoy using talking boards to either communicate with spirits of passed loved ones or to channel their own, often regarded as supernatural, gifts. When things are misunderstood, there is typically a sense of mistrust that follows along, skepticism is a normal reaction to things that defy logic and avoidance is an understandable reaction to things that create a sense of dread.

So—with all of that in mind, what is it about Ouija boards that continues to scare the uninformed into rebuking those who use them? Likely it’s the images that are conjured from the horror movies we enjoy so much; the idea of demonic possession and evil spirits can scare even the most skeptical mind into uncertainty when all of the lights are out.

Horror movies that have inspired our fear of Ouija boards:

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Hoodoo, Horror, and The Skeleton Key

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Horror Mystery and Lore Scary Movies and Series
The Skeleton Key Movie Poster

A tragically underrated Southern Gothic style horror movie, The Skeleton Key (2005) has been given a bum reputation; a movie that is often overlooked movie within the horror genre, it’s actually worth watching at least once. Caroline Ellis (Kate Hudson) is a confident, yet sweet-natured hospice nurse living in New Orleans who grows frustrated with the general lack of compassion and care that her patients receive from the home at which she works. This frustration leads her to find a new opportunity wherein she becomes a live-in nurse for Ben Devereaux (John Hurt), an elderly man whose health has rapidly declined directly following a stroke. The wife, Violet (Gena Rowlands) seems reluctant to have Caroline there, insisting that she isn’t the right fit for the job.

After a discussion with the family estate lawyer, Luke (Peter Sarsgaard), Violet finally agrees that since no one else will take the job, she’ll just have to settle for Caroline. After moving in, it becomes evident that there are disturbing things going on within this neglected mansion in the Bayou. Caroline only becomes aware of these peculiarities after the mute, wheelchair-bound Ben is found trying to escape the house during a storm. She begins to explore the house and comes across strange artifacts in the attic, where she was told Ben had been when he had the stroke that left him partially paralyzed. Suspicions further rise after she learns of the house’s mysterious past from Violet—that it originally belonged to a family that had lynched two African American servants that had a hoodoo room in the attic where Ben supposedly had his stroke.

Violet tells Caroline that the house still belongs to them, insinuating that their ghosts punished her husband for going into their sacred space, but that she refuses to let anything happen to herself. Caroline seems to never fully trust what Violet has to say and decides to investigate further by going to an authentic hoodoo shop to see what it’s really all about and find out if it’s possible for someone to recover after they believe that they’ve been cursed. Her distrust of Violet leads her to perform her own secret hoodoo ritual to try to reverse the state that Ben is in—which results in Ben regaining some ability to speak, immediately asking Caroline to help him get away from Violet.

Caroline walking down the hallway in The Skeleton Key
The Skeleton Key (2005)

It becomes increasingly clear to Caroline that Violet has been performing hoodoo on Ben and her growing belief that hoodoo is real causes her to try to rescue Ben from Violet’s evil clutches. When she’s unable to flee with Ben, she’s caught by Luke and it’s revealed that he has been Violet’s accomplice all along. The culmination of the movie comes when Caroline is somehow able to call 9-1-1, then her friend, where she proclaims that the hoodoo is, “all real,” before the line is cut. She inadvertently traps herself inside of a magic circle where it’s made clear that Violet is actually the female servant Mama Cecile and shortly thereafter, she turns on the recording of the Conjure of Sacrifice, which effectively switches their bodies.

It turns out that Papa Justify had previously been inhabiting Ben’s body and had taken over Luke’s body and after switching bodies with Caroline, Mama Cecile force-feeds Caroline (now in Violet’s body) a potion which induces the paralytic state that Ben had been in. The whole thing had been a trick to get Caroline to believe in the power of hoodoo—because after all, you must believe in hoodoo for it to work on you. Once emergency services arrive in the morning it’s also revealed that Violet had left the house to Caroline so that Mama Cecile and Papa Justify could remain in the home and continue their body-swapping plot as long as they desired.

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The Utterly Wicked Truths About “Dark” Magic

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Featured Horror Mystery and Lore Lifestyle

The occult, by definition, boils down to an involvement in the supernatural, mystical, or magical beliefs, practices, phenomena. In the sixteenth century, the term occult sciences was used to refer to astrology, alchemy, and natural magic. In the nineteenth century, occultism emerged in France and began to be associated with various esoteric groups therein connected to Éliphas Lévi and Papus, then in 1875, it was introduced into the English language by esotericist, Helena Blavatsky. During the twentieth century, the term was used to describe a wide range of different authors and their particular eccentricities—finally, during the twenty-first century, it is commonly used to describe a certain esotericism and the several different categories that it encompasses, including but not limited to spiritualism, theosophy, anthroposophy, the Hermetic Order of the Golden Dawn, and New Age practices. Then again, to be fair, the occult has been used since the twentieth century to also reference a more broad category of supernatural, including the beliefs in vampires, fairies, UFOs, and parapsychology.

When it comes down to it though, what is most often thought of when the occult is considered? The occult is this unknowable magical thing that is mostly considered to have a nasty nature about it—but that’s not always the case, while the occult in the broadest sense it can be more than just witchcraft and esoteric cults; far be it for this witch to say what every other practitioner of the esoteric arts does in their own craft, I can only speak from my own experience.

What is Dark Magic?

There is a misconception about dark magic–even those that practice magic may believe that dark magic, some people refer to it as “black” magic, is always a malevolent thing–this isn’t even remotely true, although there are two sides to that coin. There are many practitioners of dark magic who don’t even appreciate the connotation that what they practice is inherently negative or malevolent at all. Here we refer to it as dark magic because it is the most recognizable way to refer to this type of magical practice, so what we really mean when we are discussing dark magic is any type of magic that is not regarding the free will, emotional, mental, or physical state of the recipient. Now you might be thinking that those parameters automatically make this magic negative or malevolent, but love spells, legal justice spells, and so much more fall under this umbrella, as it benefits the caster, but not necessarily the target. Curses, hexes, jinxes, and other negative forms of magic may also be–as an example, cursing an addict to no longer be able to stand the thought of drug use–that isn’t necessarily a bad thing, now is it? In this writer’s opinion, dark magic can be anything that the practitioner casts that they use an excess of emotion–something that mentally, emotionally, and physically drains them of any existing energy that they may possess.

This is especially true of curses, hexes, and other unsavory forms of magic … It has … to do with the emotion that fuels them: that raw, untamed emotion goes way beyond peel-me-off-the-ceiling anger and can only be termed as livid pissed. And livid pissed is exactly what we are by the time we get around to even consider such things. The old adage of adding fat to the fire doesn’t even begin to cover it when fueling magic with this sort of emotion. In fact, it’s more like adding a hefty dose of jet fuel to a hearth fire. There’s going to be more than a minor flare-up. There’s going to be an explosion to end all explosions. And anyone who thinks that a simple [magical] shield is going to deflect that sort of energy definitely has another thing coming.

Dorothy Morrison, Utterly Wicked: Hexes, Curses, and Other Unsavory Notions

Fallacies of Dark Magic

Dark Magic Practices
Photography by Eduardo Cano

Dark Magic, or as it is more often (and inappropriately) referred to as “black magic,” is not at all what it seems to be. There is an argument that there is no “color” in magic, but even within the practice, there are references to different colors of magic–black, grey, white, green, etc. ad nauseam. To be honest, if you’ve been a part of the witchcraft community for almost two decades, you’d find the use of color within magic as a tad bit pretentious. Those who practice the darker aspects of magic tend to refer to it as baneful magic–it’s honest and unpretentious and it says exactly what it means.

Whatever you’ve experienced, be cautious before you utter: someone cursed me! I cannot honestly tell you how many times I have heard this uttered from someone who was down on their luck–to be completely honest it is the most unlikely reason for someone having bad luck, sometimes bad things just happen. While it may be possible that a witch is pissed off enough to have cursed you, more often than not the best curse is someone’s conscience–that’s not a curse, it’s just your own ethical code telling you to take a look at what you’re doing to other people or, more likely, yourself.

Recount the related problems you’ve experienced to the present, and try to pinpoint the time they began … Then look for any semblance of reason for their occurrence … give some serious thought to what led you to … the conclusion that a hex had been tossed your way … look for reasonable explanations … Because if you can find plausible reasons for any of the … trials and tribulations connected to the time period, it could be that a curse may not be the culprit at all … It’s quite possible that you, yourself, are at fault.

Dorothy Morrison, Utterly Wicked: Hexes, Curses, and Other Unsavory Notions

Are you sure that I haven’t been cursed? Yes, we’re pretty sure, and mostly because this author has personally cursed someone before–cursing, crossing, or hexing someone is definitely not as easy as it seems. It takes energy that is derived from our personal emotional, mental, and physical reserves. Most of the time, even if we’re really angry at someone, we realize that the nasty person that we’re angry at isn’t worth the time and energy it takes to do any dark work. If you’re an awful person though, we might take the time and sacrifice the energy, but that’s a personal choice.

… Cursing someone takes an inordinate amount of energy. Your energy. Energy that you’ve stored for other things, like the simple business of everyday living. And cursing someone effectively is going to wipe out all your reserves. But even if that weren’t the case, it’s important to remember that you’re going to be transferring that energy to the person on the other end of your magic. So, there’s a good chance that you’re inadvertently going to pick up some of that person’s energy along the way too. Do you really want that nasty stuff on you? Probably not.

Dorothy Morrison, Utterly Wicked: Hexes, Curses, and Other Unsavory Notions

Another thing I have heard in my time of practicing witchcraft is that blood magic is evil magic. That is absolutely not true–blood magic is just more powerful and potent magic. If a witch is practicing blood magic that usually means they know what they’re doing. If we’re using our own blood it means it is going to affect us personally, if we’re using someone else’s blood it means that they are going to be personally affected.

You Can’t Get Cursed if You Don’t Believe is probably the most laughable thing I have ever heard in my life–because if it were true there wouldn’t be any instances of curses at all. If you found out that someone was cursing you and you decided that you just didn’t believe, it would be quite ineffective, right? Truly, if you don’t believe it curses, it actually is more effective to let the person know in some way that they have been cursed. There is nothing more effective than using someone’s imagination against them.

Dark Magic Among the Different Practices

There are so many different religions and secular occult practices that have darker leanings–while not all of the practitioners utilize the darker aspects of these religions or occult practices, they are still there and they are still very legitimate practices.

Voodoo, Hoodoo, Rootwork, Conjure, Appalachian Folk Magic, & Santeria

These are four different titles for some very similar practices–Voodoo, is perhaps the exception among the bunch, as it is based within a religious practice and the occult practices that are utilized are done so within the context of that religion. Hoodoo, rootwork, and folk magic are unique in the fact that they are not necessarily tied into a religion but can be practiced by anyone and everyone–so long as they have the proper knowledge to utilize the techniques that are a learned aspect of these decades-old traditions that are typically passed down through familial lines. While many of these occult practices exist solely in the southern United States, such as Louisiana, Florida, Georgia, etc.–there are also the folk magic practices that are known as Appalachian folk magic which occur throughout the Appalachian Mountains.

Voodoo, Vodou, and Vodun are the variations upon the spelling of the same practice–it really just depends upon where the religion is practiced. It’s a religion that practices a sort of folk magic, but differing from other types of folk magic, it is entirely tied into the Christian or Catholic faiths. Voodoo also ties in African folk magic, however, by adding in the veneration of spirits or loa. If you’re looking for a movie that most accurately depicts voodoo, even if it is a bit campy and over-the-top, take a moment to watch The Serpent and the Rainbow (1988). You’ll get the feel of voodoo without having to delve too deeply into it. If you’re looking to get revenge on someone, while we certainly don’t recommend jumping into something as complex as Voodoo and getting in over your head, crossing is what you’re after when it comes to the Voodoo religion. It usually utilizes personal objects or bodily fluids–that’s an entirely different topic on its own.

If you’re looking to make someone bend completely to your will, you’re probably thinking of Haitian zombification. Zombies are some of the darker aspects of the Voodoo religion–as a whole, the religion doesn’t typically approve of zombification, you can learn more about the practice in one of our older articles.

Voodoo Dolls and Doll Babies are always portrayed in a negative light in Voodoo, but that’s not entirely undeserved, it’s definitely not as alluring to think about making a voodoo doll out of love for someone. When we think of voodoo dolls we immediately think of that idealization of acting out your anger and frustrations out on your target. We definitely believe that they are worth investigating more thoroughly before anyone might utilize such a technique for revenge.

Within Hoodoo, Conjure, Rootwork, & Appalachian Folk Magic you’ll find a lot of diversity, but a surprising amount of similarities considering the different terms to refer to this type of practice. This practice is generally considered separate from any religious practice, but isn’t exempt from including it either. Hoodoo, conjure, and rootwork are primarily practiced in the Southern United States, as well as the Caribbean and some other regions. Appalachian Folk Magic is quite similar to the hoodoo, conjure, and rootwork practices, but this particular folk magic practice only naturally occurs in the Appalachian Mountains.

The religion of Santeria is quite complex–the beliefs are more difficult to follow because a lot of the details of the practice are hidden to those who are not inducted into the religion. It has a poor reputation due to the newspaper articles that deteriorate the image of Santeria as a whole.

Satanism and Daemonolatry

Satanism is one of the most misunderstood occult practices, but it is also an umbrella term that encompasses quite a few different practices and religions. The witchcraft that follows along with the different practices of Satanism are not at all like what they show in the movies, in fact, the practices are generally a surprisingly vanilla expression of magical practice.

Daemonolatry is more of a practice that is considered separate from satanic practices–it is a less religious practice and can be compared to hoodoo the same way that satanism can be compared to voodoo.

Witch giving sacrifice
Photography by Halanna Halila

Traditional Witchcraft

You don’t have to be any of the above mentioned practitioners in order to practice baneful magic–you can be of pretty much any magical background (except for, possibly, Wicca) and practice magic that is aimed to harm another person.

If you’re looking for more information on stuff like this, leave us a comment and let us know!

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The Witch Eunice Cole – Urban Legend

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Featured Haunted Places Horror Mystery and Lore NA

Witchcraft isn’t exactly a new concept in New England. The Salem witch trials have been studied for centuries by scholars and scare-lovers alike, and many still visit the city to see the tombstones and experience the witchy vibes that inhabit the cobbled streets. But there is one New England witch in particular that you need to know about – and she didn’t reside in Salem, Massachusetts. Eunice Cole, also known as The Witch of Hampton or Goody Cole, was the only woman to be convicted of witchcraft in the state of New Hampshire. Three times, to be precise. 

Accusations of Witchcraft

Court Documents of accusations of witchcraft of Eunice Cole from 1673

Many assume that being accused of witchcraft in the late 1600’s was a death sentence – both in the literal and figurative sense due to loss of reputation. And while Eunice Cole certainly suffered a great deal after being accused for the first time in 1656, she fought hard for over a decade to clear her name and assert that she was not a witch. Technically, she succeeded. After multiple prison stints and a lengthy trial in 1673 where the jury reluctantly cleared her of all charges, Cole lived out the rest of her days in isolation until her passing in 1680. However, if the urban legends are true… she had far from a quiet death. 

The Legend of Eunice Cole

According to legends, the townspeople were quite frightened of Eunice Cole, and continued to call her “The Witch of Hampton” amongst themselves. Before they buried her, they are believed to have driven a wooden stake directly through her heart to prevent her from haunting them beyond the grave. She was a powerful woman who had escaped not one, but three punishments due to her supposed witchcraft… and the people of the town were willing to get violent to avoid her malevolent spirit. Did they succeed? The stories say no. 

A strange series of events began to take place not long after her death, and continued on for 300 years. The most notable was when a boat capsized after a sudden gust of wind, with everybody on board drowning – although they were not far from shore and easily could have swam to safety. With every unorthodox event that happened in Hampton over the next century, people began to blame Goody Cole and assume that she was taking revenge on them for the way she was treated. There are some, however, who believe Goody still gets a bad rap. 

The Town of Hampton

Hampton NH hotel post card from 1910

Eunice Cole has developed a cult following of supporters that resent the way she has become known as an evil force, insisting that she is purely a wronged soul that took the fall for other people’s prejudices. In 1938, for the 300th anniversary of the town of Hampton, a group of people organized to clear Cole’s name, forming “The Society in Hampton Beach for the Apprehension of Those Falsely Accusing Eunice (Goody) Cole of Having Familiarity With the Devil.” And while this was decades ago, the people of Hampton will still tell you all about Goody Cole and the mark she has made on the town in New Hampshire – for better or for worse. How many women formerly accused of witchcraft can say that they’ve had a doll modeled after them, which was then sold in local gift shops? Only Eunice Cole, the Witch of Hampton.

Sources:

http://www.hampton.lib.nh.us/hampton/biog/bonfanti.htm

http://www.seacoastnh.com/goody-cole-accused-as-nh-witch/

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