The 10 Most Underrated John Carpenter Horror Films

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Reviews Scary Movies and Series

These ten movies directed by horror-master John Carpenter sadly live on as underrated additions to the horror film genre—in fact, many of these you won’t ever hear mentioned in daily horror culture, but that’s a shame because all of these are worthy of at least a little attention.

Someone's Watching Me (1978) Movie Poster

Someone’s Watching Me (1978)

While this horror movie isn’t truly a paranormal horror tale, it is a classic horror tale that many women can relate to in their real lives—being stalked. True to form of successful movies that continue to live on from the 70s, Someone’s Watching Me (1978) is a traditional, “less is more,” type of piece. It relies upon the situations that would if one were to experience them in own life, would cause incredible anxiety and lasting fear. This is possibly Carpenter’s most underrated movie, perhaps simply due to the years that have passed since it was released. In truth, it’s the kind of movie that might constantly be giving loud advice to the main character while she gets increasingly sticky situations.

Someone’s Watching Me IMDB listing

The Fog (1980) Movie Poster

The Fog (1980)

As the title suggests, this film brings its scare from the fog—it’s a horror movie that focuses on the creeping and inevitable, there is no stopping the fog from rolling in, especially when it moves against the wind. What can you do when there is something deadly in the fog—something that moves with it, that kills without provocation? All you really can do when it comes is bolt your doors, lock your windows, and stay inside your house. This story of Captain Drake and his ill-fated crew is definitely a classic worth watching or re-watching if it has been a while.

Enjoy seafaring horror? Check out our article on hauntings at sea as well

The Fog IMDB listing

Creepshow (1982) Movie Poster

Creepshow (1982)

Honestly, this is one of those classic movies that you just have to watch, anthologies this entertaining are few and far between and while it’s not nail-bitingly scary, each of the stories are interesting and unique. This movie scared the pants off of me as a child, because it never went over-the-top with any attempts to use technology that was out of its reach but just believable enough to allow you to be in the story with the characters.

Creepshow IMDB listing

Christine (1983) Movie Poster

Christine (1983)

The classic tale about a boy and his first car—his possessed car that is. Have you ever felt that someone you know is overwhelmingly obsessed with one of their belongings, to the point that their life and well-being becomes intertwined with the well-being of their belonging? This film is among the first of its kind to really put an emphasis on the possession of an inanimate object in a meaningful way.

Christine IMDB listing

Prince of Darkness (1987) Movie Poster

Prince of Darkness (1987)

Although there are many movies based on the emergence of Satan, this was possibly one of the most imaginative takes on how the Prince of Darkness might escape from hell into the world. After a priest finds a huge vial filled with some unidentifiable slime, he requests that a scientist and his students to help him figure out what it really is; finding out what it is, is only a small part of the problem, once they find out they’ll realize it’s already too late. The end is already beginning, will they be able to stop it in time?

Prince of Darkness IMDB listing

They Live (1988)

They Live (1988)

This is one alien horror flick that stands out among the rest, They Live (1988) is a movie that is classic from the time that it was made and is definitely worthy of a shout out or three. If you’ve ever wondered where the line, “I’ve come here to chew bubble gum and kick ass—and I’m all out of bubble gum,” comes from, you’re in luck. Aside from the wrestler to actor shenanigans with Rowdy Roddy Piper, the acting is what you might expect from a movie made in the late eighties. Forget action movie alien invasions, this kind of invasion is creepier than any other witnessed in cinema history.

They Live IMDB listing

In the Mouth of Madness (1994) Movie Poster

In the Mouth of Madness (1994)

This movie shows how society might devolve if violent books, movies, and video games were truly to blame for the erratic behavior of human beings—can an author really have the sway over the way people act, well if you were to read a Sutter Cane book, you might not be able to control yourself at all. It might sound far-fetched, but the easily persuaded might be just a short read away from storming the streets with axes in hand. This is not a predecessor of The Purge (2013), it’s another Carpenter movie that stands on its own within the horror genre, as a horror ride of the imagination—or at least the imagination of an author who wants to cause people to go mad.

In The Mouth of Madness IMDB listing

Village of the Damned (1995) Movie Poster

Village of the Damned (1995)

This is one of those movies where the terror develops over time, but if you’re one of those people who finds small children disturbing, this is definitely one that you might enjoy. What I like most about this movie is the creep factor—it’s not scary in the traditional sense, no real startling moments, nothing is going to pop out and scare you. The focus of the fear factor here is how it would feel to have a malevolent, creepy child in control of your actions. It reminds me of The Bad Seed (1956) if Rhoda were able to force you to kill yourself with her eyes.

Village of the Damned IMDB listing

Vampires (1998) Movie Poster

Vampires (1998)

Along with zombies, vampires have been creatures that have been overworked to death in books, films, and television shows, everyone has a new take on it to show why their vampires are somehow better, scarier, or more realistic than everyone else’s. Originally creatures that would incite fear, now they’re more and more often portrayed as objects of romance, love interests, so overdone that they went from truly evil, to rebellious bad boys. Fear not, Vampires (1998) is still in the genre of horror, where vampires truly are evil creatures suited only for hunting.

Vampires IMDB listing

The Ward Movie Poster

The Ward (2010)

Not conceived to be a true horror movie, this paranormal thriller offers more in the way of jump scares than much of anything else—while it doesn’t boast a well-known cast, the cast does a convincing job of selling their fear. The plot is enjoyable and decently executed, nevermind some of the plot holes, but the climax of fear is typically punctuated by a complete loss of the moment, followed directly by a cheap startle. The only thing that makes this movie less enjoyable is the ghost itself; we get a clear view of her from the beginning and there is no room left for that character and plot device to grow. It has its own share of twists and turns though, so the important thing about this movie is to watch until the very end—it doesn’t end exactly how you think it would.

The Ward IMDB listing

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The Utterly Wicked Truths About “Dark” Magic

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Featured Horror Mystery and Lore Lifestyle

The occult, by definition, boils down to an involvement in the supernatural, mystical, or magical beliefs, practices, phenomena. In the sixteenth century, the term occult sciences was used to refer to astrology, alchemy, and natural magic. In the nineteenth century, occultism emerged in France and began to be associated with various esoteric groups therein connected to Éliphas Lévi and Papus, then in 1875, it was introduced into the English language by esotericist, Helena Blavatsky. During the twentieth century, the term was used to describe a wide range of different authors and their particular eccentricities—finally, during the twenty-first century, it is commonly used to describe a certain esotericism and the several different categories that it encompasses, including but not limited to spiritualism, theosophy, anthroposophy, the Hermetic Order of the Golden Dawn, and New Age practices. Then again, to be fair, the occult has been used since the twentieth century to also reference a more broad category of supernatural, including the beliefs in vampires, fairies, UFOs, and parapsychology.

When it comes down to it though, what is most often thought of when the occult is considered? The occult is this unknowable magical thing that is mostly considered to have a nasty nature about it—but that’s not always the case, while the occult in the broadest sense it can be more than just witchcraft and esoteric cults; far be it for this witch to say what every other practitioner of the esoteric arts does in their own craft, I can only speak from my own experience.

What is Dark Magic?

There is a misconception about dark magic–even those that practice magic may believe that dark magic, some people refer to it as “black” magic, is always a malevolent thing–this isn’t even remotely true, although there are two sides to that coin. There are many practitioners of dark magic who don’t even appreciate the connotation that what they practice is inherently negative or malevolent at all. Here we refer to it as dark magic because it is the most recognizable way to refer to this type of magical practice, so what we really mean when we are discussing dark magic is any type of magic that is not regarding the free will, emotional, mental, or physical state of the recipient. Now you might be thinking that those parameters automatically make this magic negative or malevolent, but love spells, legal justice spells, and so much more fall under this umbrella, as it benefits the caster, but not necessarily the target. Curses, hexes, jinxes, and other negative forms of magic may also be–as an example, cursing an addict to no longer be able to stand the thought of drug use–that isn’t necessarily a bad thing, now is it? In this writer’s opinion, dark magic can be anything that the practitioner casts that they use an excess of emotion–something that mentally, emotionally, and physically drains them of any existing energy that they may possess.

This is especially true of curses, hexes, and other unsavory forms of magic … It has … to do with the emotion that fuels them: that raw, untamed emotion goes way beyond peel-me-off-the-ceiling anger and can only be termed as livid pissed. And livid pissed is exactly what we are by the time we get around to even consider such things. The old adage of adding fat to the fire doesn’t even begin to cover it when fueling magic with this sort of emotion. In fact, it’s more like adding a hefty dose of jet fuel to a hearth fire. There’s going to be more than a minor flare-up. There’s going to be an explosion to end all explosions. And anyone who thinks that a simple [magical] shield is going to deflect that sort of energy definitely has another thing coming.

Dorothy Morrison, Utterly Wicked: Hexes, Curses, and Other Unsavory Notions

Fallacies of Dark Magic

Dark Magic Practices
Photography by Eduardo Cano

Dark Magic, or as it is more often (and inappropriately) referred to as “black magic,” is not at all what it seems to be. There is an argument that there is no “color” in magic, but even within the practice, there are references to different colors of magic–black, grey, white, green, etc. ad nauseam. To be honest, if you’ve been a part of the witchcraft community for almost two decades, you’d find the use of color within magic as a tad bit pretentious. Those who practice the darker aspects of magic tend to refer to it as baneful magic–it’s honest and unpretentious and it says exactly what it means.

Whatever you’ve experienced, be cautious before you utter: someone cursed me! I cannot honestly tell you how many times I have heard this uttered from someone who was down on their luck–to be completely honest it is the most unlikely reason for someone having bad luck, sometimes bad things just happen. While it may be possible that a witch is pissed off enough to have cursed you, more often than not the best curse is someone’s conscience–that’s not a curse, it’s just your own ethical code telling you to take a look at what you’re doing to other people or, more likely, yourself.

Recount the related problems you’ve experienced to the present, and try to pinpoint the time they began … Then look for any semblance of reason for their occurrence … give some serious thought to what led you to … the conclusion that a hex had been tossed your way … look for reasonable explanations … Because if you can find plausible reasons for any of the … trials and tribulations connected to the time period, it could be that a curse may not be the culprit at all … It’s quite possible that you, yourself, are at fault.

Dorothy Morrison, Utterly Wicked: Hexes, Curses, and Other Unsavory Notions

Are you sure that I haven’t been cursed? Yes, we’re pretty sure, and mostly because this author has personally cursed someone before–cursing, crossing, or hexing someone is definitely not as easy as it seems. It takes energy that is derived from our personal emotional, mental, and physical reserves. Most of the time, even if we’re really angry at someone, we realize that the nasty person that we’re angry at isn’t worth the time and energy it takes to do any dark work. If you’re an awful person though, we might take the time and sacrifice the energy, but that’s a personal choice.

… Cursing someone takes an inordinate amount of energy. Your energy. Energy that you’ve stored for other things, like the simple business of everyday living. And cursing someone effectively is going to wipe out all your reserves. But even if that weren’t the case, it’s important to remember that you’re going to be transferring that energy to the person on the other end of your magic. So, there’s a good chance that you’re inadvertently going to pick up some of that person’s energy along the way too. Do you really want that nasty stuff on you? Probably not.

Dorothy Morrison, Utterly Wicked: Hexes, Curses, and Other Unsavory Notions

Another thing I have heard in my time of practicing witchcraft is that blood magic is evil magic. That is absolutely not true–blood magic is just more powerful and potent magic. If a witch is practicing blood magic that usually means they know what they’re doing. If we’re using our own blood it means it is going to affect us personally, if we’re using someone else’s blood it means that they are going to be personally affected.

You Can’t Get Cursed if You Don’t Believe is probably the most laughable thing I have ever heard in my life–because if it were true there wouldn’t be any instances of curses at all. If you found out that someone was cursing you and you decided that you just didn’t believe, it would be quite ineffective, right? Truly, if you don’t believe it curses, it actually is more effective to let the person know in some way that they have been cursed. There is nothing more effective than using someone’s imagination against them.

Dark Magic Among the Different Practices

There are so many different religions and secular occult practices that have darker leanings–while not all of the practitioners utilize the darker aspects of these religions or occult practices, they are still there and they are still very legitimate practices.

Voodoo, Hoodoo, Rootwork, Conjure, Appalachian Folk Magic, & Santeria

These are four different titles for some very similar practices–Voodoo, is perhaps the exception among the bunch, as it is based within a religious practice and the occult practices that are utilized are done so within the context of that religion. Hoodoo, rootwork, and folk magic are unique in the fact that they are not necessarily tied into a religion but can be practiced by anyone and everyone–so long as they have the proper knowledge to utilize the techniques that are a learned aspect of these decades-old traditions that are typically passed down through familial lines. While many of these occult practices exist solely in the southern United States, such as Louisiana, Florida, Georgia, etc.–there are also the folk magic practices that are known as Appalachian folk magic which occur throughout the Appalachian Mountains.

Voodoo, Vodou, and Vodun are the variations upon the spelling of the same practice–it really just depends upon where the religion is practiced. It’s a religion that practices a sort of folk magic, but differing from other types of folk magic, it is entirely tied into the Christian or Catholic faiths. Voodoo also ties in African folk magic, however, by adding in the veneration of spirits or loa. If you’re looking for a movie that most accurately depicts voodoo, even if it is a bit campy and over-the-top, take a moment to watch The Serpent and the Rainbow (1988). You’ll get the feel of voodoo without having to delve too deeply into it. If you’re looking to get revenge on someone, while we certainly don’t recommend jumping into something as complex as Voodoo and getting in over your head, crossing is what you’re after when it comes to the Voodoo religion. It usually utilizes personal objects or bodily fluids–that’s an entirely different topic on its own.

If you’re looking to make someone bend completely to your will, you’re probably thinking of Haitian zombification. Zombies are some of the darker aspects of the Voodoo religion–as a whole, the religion doesn’t typically approve of zombification, you can learn more about the practice in one of our older articles.

Voodoo Dolls and Doll Babies are always portrayed in a negative light in Voodoo, but that’s not entirely undeserved, it’s definitely not as alluring to think about making a voodoo doll out of love for someone. When we think of voodoo dolls we immediately think of that idealization of acting out your anger and frustrations out on your target. We definitely believe that they are worth investigating more thoroughly before anyone might utilize such a technique for revenge.

Within Hoodoo, Conjure, Rootwork, & Appalachian Folk Magic you’ll find a lot of diversity, but a surprising amount of similarities considering the different terms to refer to this type of practice. This practice is generally considered separate from any religious practice, but isn’t exempt from including it either. Hoodoo, conjure, and rootwork are primarily practiced in the Southern United States, as well as the Caribbean and some other regions. Appalachian Folk Magic is quite similar to the hoodoo, conjure, and rootwork practices, but this particular folk magic practice only naturally occurs in the Appalachian Mountains.

The religion of Santeria is quite complex–the beliefs are more difficult to follow because a lot of the details of the practice are hidden to those who are not inducted into the religion. It has a poor reputation due to the newspaper articles that deteriorate the image of Santeria as a whole.

Satanism and Daemonolatry

Satanism is one of the most misunderstood occult practices, but it is also an umbrella term that encompasses quite a few different practices and religions. The witchcraft that follows along with the different practices of Satanism are not at all like what they show in the movies, in fact, the practices are generally a surprisingly vanilla expression of magical practice.

Daemonolatry is more of a practice that is considered separate from satanic practices–it is a less religious practice and can be compared to hoodoo the same way that satanism can be compared to voodoo.

Witch giving sacrifice
Photography by Halanna Halila

Traditional Witchcraft

You don’t have to be any of the above mentioned practitioners in order to practice baneful magic–you can be of pretty much any magical background (except for, possibly, Wicca) and practice magic that is aimed to harm another person.

If you’re looking for more information on stuff like this, leave us a comment and let us know!

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Urban Legend: The Black Angel of Oakland Cemetery

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Featured Haunted Places Horror Mystery and Lore

Cemetery Angels

Loss has a way of striking us where it hurts most—our experiences shape who we are, as well as how we interact with and see the world around us. As a result of varied cultural and religious preferences, there is a symbolic connection between angels and death. It is popular, especially within religious traditions, to erect angel statues alongside the traditional headstone. Angels represent the symbolic connection between heaven and earth, but their additional meaning of strength, peace, faith, protection, and beauty can be comforting to those who are grieving the loss of loved ones. Angel costumes and art are associated with Christmas and other popular holiday celebrations. However, a certain black angel in an Oakland cemetery has become renowned for darker supernatural reasons.

Angelic Symbolism

The many different poses that these angels assume also contribute meaning to their presence over their respective graves. Angels represented in prayer signify the deceased’s devotion to god, an angel pointing upward can act as a symbolic guide for the soul to find its way to heaven. A weeping angel shows immense grief over the death of a loved one and an angel with their head bowed can symbolize the mourning of a sudden or unexpected death. Although angels are most commonly made from granite, they are often created from bronze as well—a granite angel would have less of a reaction to environmental factors, whereas bronze statues can come with unexpected consequences.

The Oakland Cemetery in Iowa City

In 1839, before the Iowa Territory became a state, its capital was located in Burlington; Governor Robert Lucas decided that the capital ought to be closer to the center of the territory and so the legislature created Iowa City. When the capital of the territory was finally moved there, two years later, the tiny hamlet had blossomed into a small city, at which point they recognized a problem arising—they had no place to put the dead. By 1843, the legislature deeded the Oakland Cemetery to the people of Iowa City.

The Truth Behind the Legend

Terezie (anglicized as Teresa) Karásek was born in Strmilov, Bohemia, in Czechia (formerly the Czech Republic) on October 14, 1836. In 1865, at the age of thirty, she married František Doležal, a doctor from Moravia. After two years of marriage, Teresa birthed their first son, Otto who died when he was two weeks old. After the loss of her first child, Teresa became a midwife; she obtained her certificate in Vienna and moved back to Strmilov where she became a prolific midwife, delivering nearly one hundred children.

Immigrating to the United States

Closer to her forties, Teresa had her second son, Eduard (anglicized as Edward)—by the time he was four years old, Teresa left her husband and moved to the United States in 1877 with her son. It’s unknown why she left her husband, although it was fairly commonplace at the time for immigrants from Bohemia and Slovakia to find themselves living in Iowa, working on the railroad, and taking jobs at farmsteads.

In many tellings of her history, Teresa is said to have been a physician that turned to midwifery once she arrived in America, whereas others maintain she was a midwife her entire career. Either way, Teresa’s son Edward had planned to follow her example and enter the medical field as a doctor and in his late teens, he worked at a drugstore. Unfortunately, Edward contracted meningitis around the age of 17 or 18 and passed away in 1891, at which time he was buried in the Oakland Cemetery. Over his grave, she erected a monument of a tree stump with an ax sticking out of it in his honor—it is generally assumed that this was intended as a metaphor for his life being cut short.

Loss of A Second Son

Soon after Edward’s death, Teresa is said to have moved around a lot, having lived in Chicago, and even marrying her second husband, Joseph Picha, in Minnesota. When that marriage didn’t work, her travels landed her in Eugene, Oregon which is where she met and married her third husband, a German rancher by the name of Nicholas Feldevert. The two were married on March 20, 1897, by Justice of the Peace A.E. Wheeler in the parlor of Wald House in Eugene, Oregon. Nicholas had also been married twice before and had experienced the death of his only daughter whom he had seen die as a child.

Back to the Family Plot

Her husband, Nicholas, died in 1911; it was around this time that she moved back to Iowa City and brought her husband’s ashes along to put to rest next to her son. In memorial to her late husband, she commissioned Mario Korbel, a Chicago-based Czech sculptor to create what has come to be known as the locally famous monument the Black Angel.

The Black Angel in Oakland Cemetery is not to be confused with the Black Angel in Council Bluffs, Iowa—which is considered to be a great work of art sculpted by Daniel Chester French, the same artist who created the seated Abraham Lincoln inside of the Lincoln Memorial in Washington, D.C. and the Minutemen in Concord, Massachusetts.

While there is a disagreement on the timeline of the commission and when it was delivered, it is believed that the statue was commissioned between 1911 and 1913 and that it was delivered to Oakland Cemetery between 1912 and 1915. Without historical documentation to lend as evidence of its commission, completion, and delivery it’s difficult to say, with authority, the exact dates.

Teresa’s Philanthropy

 When Nicholas died he left behind no heirs and by default left his estate estimated at $30,000 (more than $800,000 by today’s inflation rates) to his widow, Teresa. Teresa sold the ranch and began to send money back to Strmilov as a patron for students and public welfare—scholarships and community projects benefited from her generosity in this respect. As her years dwindled, she made a point to spend her husband’s wealth since she also had no immediate heirs to leave her money to. Projects in Bohemia, including a grade school in Strmilov, benefited from her generosity.

The Angel’s Appearance

At one point, the statue that watched over the Feldevert family plot in earnest was a glorious golden-bronze monument that represented the love and grief of Teresa at her many losses in her lifetime. The 8.5-foot sculpture took Korbel months to create and being cast out of bronze, it wasn’t exactly a cheap commission. The story that we’re told is that the statue was not immediately installed, as Teresa was said to have been unhappy with the final result. This is another source of conflicting accounts—as some versions of the story insist that it was immediately installed upon arriving via train; others believe that the statue sat in a barn for six years while Teresa pursued a lawsuit. When she inevitably lost the suit, it’s assumed that she paid the artist the $5,000 he was owed, then eventually installed the angel atop a four-foot pedestal where her husband’s ashes were interred and moved the monument of her son to stand alongside the angel.

At the End of a Long Life

Teresa died of cancer on November 18, 1924, at which time her ashes were placed beside her husband’s and although the monument displays her birthdate, she did not leave any money behind to inscribe the monument with the date of her death. As such, her remaining estate was appraised at $1,393.21 and since she had no immediate heirs, she willed $500 to a monument for fallen soldiers in Strmilov, $500 in books for the town’s public library, and whatever was leftover to be used for scholarships for two or three boys in town that were deemed worthy of the aid.

The Reputation of the Black Angel

The Black Angel of Oakland Cemetery has been a destination for those looking for paranormal thrills for literal decades; with all of the creepy legends surrounding it, how could those who have a thirst for the paranormal stay away? It’s likely that the stories about the monument are based less on fact than on fiction, with the tendencies of writers to embellish for the sake of a good story. As seen by the story of Teresa and her family’s life there was no immediate reason for the Angel to be haunted or cursed—loss happens, but there was no infidelity to speak of, no one committed suicide, nor was anyone murdered. So, why has the monument become part of such a famous urban legend?

The wild myths and legends that surround this monument were spawned primarily from the unsettling appearance that the monument took on after Teresa’s death. While the truth remains that the statue was forged in bronze and has oxidized over the years due to environmental factors—but that’s kind of a buzz kill isn’t it? The truth is, the creepiness of the blackened bronze isn’t lessened when people are eager to believe in the paranormal. To those who don’t do a deep dive into the true story behind the Black Angel, it’s clear to see how its reputation could make even seasoned investigators quake in their boots.

The Myths that Fuel the Superstition

Teresa Feldevert was, in life, a mysterious woman which led to many believing that she was in fact a witch—whether she ended up cursing, possessing, or simply haunting the statue is a source of some debate. Had she called some nameless evil to inhabit the Angel? Or was it simply her evil nature that caused the Angel to turn black as a reminder of the sins of her family? Was there really a severe storm that raged the night following Teresa’s burial, where a bolt of lightning struck the Angel and turned it black?

The myths become even more outlandish from there, based solely on rumors that make no sense after looking into the legend. Some believe that a man erected the monument upon his wife’s grave, but that his wife had been unfaithful throughout the marriage which caused the Angel to turn black due to her infidelity. Others maintain that a preacher buried his son beneath the Angel but it turned black because the preacher had actually murdered his son.

It’s believed by some that the Angel darkens every Halloween in recognition of the people that have been killed by the evil curse upon the statue. It doesn’t help that first-hand accounts from visitors report ghostly voices and strange anomalous lights floating around the statue. So what should you do (or not do) to avoid becoming the next victim of the Black Angel of Oakland Cemetery? We’ve compiled a list of simple rules to survive your encounter with the Black Angel.

  1. Never touch or kiss the Angel—to do so means instant death (unless you’re a virgin).
  2. Never kiss a girl near the Angel in the moonlight, or else the girl will die within six months.
  3. Never touch the Angel at midnight on Halloween, to do so means you’ll die within seven years.
  4. If you’re pregnant, never walk beneath the statue’s wings, otherwise, you’ll risk a miscarriage.
  5. If you happen to be a coed of the University of Iowa, then tradition states you must be kissed in front of the Black Angel.
  6. If a virgin is kissed in front of the Angel then the Angel will return to its original Bronze color and the curse will finally be lifted.

The Statue Vandalized

Throughout the history of the Black Angel, it has been noted that the black covering has never worn off to reveal the original bronze. The monument has, however, changed colors over the years when vandals have tried to paint it. One particular incident was recorded as having happened on a cold day in January of 1965 when the angel was painted a silvery gray—due to the weather, it remained that color until it was warm enough to reduce the risks of damage from the repairs. It’s also known to have had several fingers removed with hammers and hacksaws on a separate occasion, a bold move considering the alleged story that defacing the Angel will bring death.

Sources:

https://www.goiowaawesome.com/iowa-city/2018/03/2670/tales-from-iowa-city-the-black-angel-of-death

https://www.roadsideamerica.com/story/16409

https://www.atlasobscura.com/places/black-angel-of-oakland-cemetery

https://paranormal.lovetoknow.com/ghosts-hauntings/black-angel-oakland-cemetery

https://www.thegazette.com/life/time-machine-teresa-dolezal-feldeverts-black-angel

https://www.thegazette.com/life/time-machine-teresa-dolezal-feldeverts-black-angel/#?secret=txk88YPIGy

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Urban Legends – The Cursed Buckout Road

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Featured Haunted Places Horror Mystery and Lore NA

When you mix a long history of violence with an abandoned mansion on a spooky road surrounded by woods, you know what you get? The paranormal. Since Buckout Road in White Plains, New York has this combination, naturally, it has quite a bit of paranormal history. Though this one is especially interesting with arson, grave robbing, witch trials, and more littering its history.

History of Buckout Road

Quite a bit has happened on this shady road in New York. To begin, there was a large event where many slaves were illegally released. This established the first free black community in New York. It’s been rumored to have been a checkpoint in the Underground Railway as well. There was a clash between Native Americans and white settlers which ended in mass murder, with some victims even being scalped. One of the more well-known incidents there included the murder of a family member that lived in a mansion on Buckout Road. This was the Buckhout family, they had initially lived in Sleepy Hollow, which you likely have heard of from the story of The Headless Horseman. The road was named after this once prominent and landholding family. On the road stands one lone headstone that belongs to John and Charlotte Buckhout. John and Charlotte had not been the murder victims in their family though, it was actually the wife of Isaac V. Buckhout, whose name was Louise. Isaac had discovered that Louise was having an affair with a man named Alfred Randall, and he viciously murdered the two lovers. Issac was eventually hanged for his actions on New Years day in 1872. He was later buried in Sleepy Hollow.

Albert Fish

Albert Fish was one of the worst human beings imaginable, and it is alleged that he owned a residence on Buckout Road. He was a child killer, and he was also a cannibal. Some consider him the real life Hannibal Lecter, and he has other names such as the Brooklyn Vampire, The Gray Man, and more. Fish was born in 1870, he was always a quiet and unassuming man who kept a very private life. His family had a long history of mental illness, his brother was in an asylum, his uncle was diagnosed with mania, and his mother routinely suffered from hallucinations. He went on to consume human waste, stick needles into his pelvic area, and just overall become very unstable. He began to eat raw meat, eventually graduating to human flesh. He went on to murder and eat three children, he is just another example of the evil that can be connected to Buckout Road.

Witches and Ghosts and Cannibals, Oh My!

You can’t be on a haunted street without seeing an old, and a worn-down red barn, right? This is exactly what used to reside on Buckout Road. Multiple people have claimed to have a paranormal experience with it too. It was said there was a family of cannibal albinos that lived in the home, and if you disturbed them, they would eat your flesh. If you stopped your car in front of the barn and honked your horn three times, they would come out and attack you. There was one report of that a teenager went to put an M-80 (a powerful type of firecracker) into the mailbox to prank the ghostly albino family. But when he opened the mailbox, he saw the decapitated head of a child inside.

There have also been a surprising amount of reports of witches on this road. It was said that three women were burned at the stake on suspicion of them being witches, and this was before the Salem witch trials took place. It is rumored that these three witches left three white X’s on the road in a certain spot, and every once in a while these three markings are reapplied. Supposedly if you flash your lights three times on the markings and turn off your car engine, your car will not start back up. Many locals claim that they have had car trouble on that road.

The final, less common occurrence was of a ghost called the Leatherman. He was said to be a ghostly figure that drives on the road at night, looking for his home which is a long gone cave. There are not many who have claimed to have seen the Leatherman.

Movie and Book

There is a book with an in-depth look at the history of Buckout Road, it is called Buckout Road: Revealing the Horrifying Truth of Westchester County’s Alleged Haunted Street by Eric Pleska.

Index

http://www.the13thfloor.tv/2017/05/17/what-dark-mystery-lurks-on-new-yorks-buckout-road/

http://rightondudes.com/buckouthistory.html

https://allthatsinteresting.com/albert-fish

https://www.bedofnailz.com/buckout.html

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