Horror Trends From Gore to the Supernatural

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Indie Horror Creation Lifestyle Scary Movies and Series

It’s been well over a hundred years since the first horror movie was created—since it’s fair to say that the three-minute short film, Le Manoir du Diable (1896) counts as the first horror film ever created. Known in English both as The Haunted Castle as well as The House of the Devil, which you can actually watch here. While considered tame by today’s standards of the horror genre, it launched a multimedia genre that has gotten increasingly popular over the last one hundred twenty-four years. The sheer number of horror movies made per year continues to grow steadily, but since 2001 it has been an ever-accelerating trend—sources cite that by the year 2000 an approximated two-hundred horror films had been produced, then by 2016 the number had jumped to well over a thousand films in the genre.

This says nothing of the vastly different topics that this genre actually covers, which essentially has a taste of every kind of interest paired with the one thing that brings horror lovers together—the fear factor!

Popularity Within Horror—What Draws the Audience In?

It used to be that gory, disturbing, and slasher flicks brought the crowds in, at least that’s what the data has said since 1996. Interestingly enough, ever since 1999 this particular subgenre of horror has dramatically declined, coinciding with the introduction of stellar horror movies that fall within other genres, especially the paranormal and supernatural subgenre.

Gore, Disturbing, and Slasher Films

Static image on television screen
Photography by Jisun Han

For those of you unclear about what thematic elements cause a horror movie to be classified as either a gore, disturbing, or slasher film, I’ll clear that up here. Gory and disturbing movies tend to focus on portraying violence, blood, and guts in the most graphic way possible—the general emphasis is the shock factor. Violence tends to incite the fight or flight instinct that lays within each and every one of us, which in turn causes a huge release of adrenaline as well as mood-altering hormones. It’s safe to say that real-world events had some impact on whether or not a person might want to go see a horror movie that depicted obscene amounts of violence, as the early 2000s displayed a steep decline of this violent subgenre of horror. There have been exceptions to this rule, of course, the Saw movie franchise and the rebooted Hellraiser franchise enjoyed success, but 2008 marked the rapid drop in popularity. To compare fifty percent of the horror movies produced in 1999 were categorized into the gore, disturbing, and slasher film genre, whereas it now makes up less than fifteen percent of horror films being made. That being said, it’s been suggested that much like senses of fashion, certain trends are cyclically popular and that the gore, disturbing, and slasher subgenre should be expected to make a comeback sometime in the future.

Audiences have a remarkable fascination with gory violence and disgusting scenes, and scientists who have studied the depths of human recall, when surrounding horrific events have discovered—not surprisingly—that participants in this study had detailed recall of the scene itself, but the overwhelming nature of the event causes a “temporary blindness,” in our memory of what happened just before and just after the event. This is why gory movies are so jam-packed full of violence—they want the movie to be memorable, even if they aren’t the best movies ever. As an example, films like Cannibal Holocaust (1980) and Green Inferno (2013) are talked about more frequently than any other horror film simply because of the abhorrent events that take place within the film. These films often surpass box office hits like Saw (2004) and Hostel (2005) when it comes to how memorable they are because these movies are violent and gory just for the sake of being violent and gory.

Cannibal Holocaust (1980) continues to be talked about today because it was legitimately believed to be a snuff film and the director even got brought up on murder charges until he produced the actors that were believed to have been killed during filming—that’s not all though, it featured live animal torture and is now one of the main reasons why films are required to divulge that “no animals were harmed in the making of this movie,” in a testament to animal cruelty laws that are now in effect. Films like this were made for shock value and although they remain in the memory of those who have dared to watch them, they leave the audience feeling somehow dirty. Suffice it to say, watching a movie like this once is often overkill if you like horror for more than just shock value.

Bridget Rubenking and Annie Lang argue that even though disgust makes us feel bad, it has evolved to a functional response of attention capture—as a form of entertainment, filmmakers can’t lose with the factor of disgust on their side. It keeps audiences engrossed and engaged, hoping that somehow the story gets better. From the 482 participants that were studied in Germany and the United States, they reached a conclusion that gory scenes function to reinforce our hope that good will inevitably triumph over evil.

Paranormal and Supernatural Films

While it’s clear that not all paranormal and supernatural films can be classified as horror movies, which can be easily explained by referencing A Ghost Story (2017)—a movie where the featured version of ghosts is literally a guy wearing a sheet with eye-holes cut out, over his head and walking around in a kind of vacant melodrama. A Ghost Story (2017) isn’t meant to be a scary movie, it’s meant to be a depressing drama and honestly kind of failed at that too. The horror franchise marks paranormal and supernatural movies as having content that, “deal[s] with phenomena which defy scientific explanation such as ghosts, demons, psychics, the dead and other such spooky experiences.” These days, paranormal and supernatural take the proverbial cake, as they become increasingly popular in production and now take up the largest share of the box office. It’s thought that this trend is due to the mysterious nature of this subgenre of horror—people like to be kept guessing what is going to happen next. A huge benefit to the volume of production for paranormal and supernatural films versus monster films and violent flicks is that they have a low cost to produce—with ghosts and other paranormal phenomena it’s what is left unseen that makes the movie more compelling. With a low cost in production means that more ideas are able to be brought to fruition on-screen without the burden of raising funds or seeking sponsors. The major uptick in viewership of paranormal horror came with the beginning of the Paranormal Activity franchise, which hundreds of films being added into the genre.

Low budget costs for creating a movie means that creating a captivating film becomes more attainable for people that aren’t already known in the film industry. So, these paranormal and supernatural films are brought to us from a wider collective of filmmakers who have fresh and exciting ideas, original takes on existing content, or a new idea entirely—then they help thrill-seekers who have an affinity for horror find their adrenaline rush.

What this means for the Horror Genre

Violence and Monster-centric movies aren’t going to die out anytime soon, don’t worry—we’re still going to have plenty of new slashers and monsters coming (we’re personally excited about Antlers (2020) coming out this April. So while the popularity of these movies may have decreased to the point of minimal production, it seems like the ones that do make it end up generally being well worth the watch. Take Films like I Am Legend (2007) and World War Z (2013) as examples, both were large budget movies (over $150 million dollars each) and unqualified successes within the monster subgenre. Then again, despite the average horror audience’s proclivity to enjoy things that scare or disturb them, they inevitably want to see a positive ending—instead of being left with an ending that raises questions or leaves the audience wishing for some emotional closure. This can be seen in how I Am Legend (2007) was released with two different endings, one in which the main protagonist sacrifices himself and the one that was ultimately used for the final cut—where the main protagonist finds a way to fix the problem.

Why We Keep Watching

Horror films are entertaining—anyone who enjoys watching them would wholeheartedly agree—according to Søren Birkvad, a film scholar at the Inland Norway University of Applied Sciences—they are a way we keep the boredom away. Those who are prone to boredom more often than not, score higher than others in a trait dubbed, “sensation seeking.” These people are then more likely to have an increased affinity for horror films.

Creepy House in Camera Image
Photography by Caleb Minear

Horror films help us explain away the evil and darkness in the world—they enable us to essentially get to the root cause of why evil exists in the world. Whether or not it’s the true cause of evil doesn’t really matter in this scenario, because the fictional explanations give the audience closure for their curiosity. If people want true reasons why people do awful things to one another, they generally have a fascination with movies or television series that revolve around serial killers, who have been psychologically studied and often diagnosed with a mental disorder—psychopathy, sociopathy, the worst of the worst helped define evil within forensic psychiatry.

In modern culture, it’s a rarity to discuss evil as a true force of nature—what drove the conversation before was the dominant religious influence within western culture. The beliefs of religious extremists, it’s simply not common for people to believe in a demonic force within the world; in popular culture, especially within books and movies, evil is easily conveyed within the horror genre. More and more noticeably we’ve seen the gore and monster subgenre move from the fantasy realm to the science fiction realm, where instead of relying upon the explanations from the church, we’ve begun to explore the hubris of man. Unexplainable forces that were responsible for vampires and zombies turned into explainable scientific procedures gone wrong—in the form of viruses, or cures, they generally allude to man trying to play the role of God.

The final reason why people frequently seek out the thrills that horror movies provide is what Birkvad calls the anthropological and therapeutic utility of horror film. Birkvad insists that horror movies help us to cope with our own anxiety by stimulating us through a “familiar framework,” which is essentially our safety net. The audience need never overwhelm itself with how they would feel if these film sequences were really happening in front of them, as they can easily disconnect from the action—cover your eyes, cover your ears, make a joke to ease the tension, or indulge in comfort foods.

In psychology, we call this activation of a feeling “emotional regulation.” By watching horror films one can have a sense of control over both the situation, or the viewing experience, and over the feeling of fear. Watching a scary film may possibly also function as a distraction from other feelings.

Svein Åge Kjøs Johnsen

Freud’s attempts to provide a reason to how we perceive things that are considered strange or unusual—he insists that entertaining the idea of the existence of ghosts can create undue excitement, so when we experience things that we cannot explain it incites the adrenaline response. Then again, considering Freud’s work on behavioral psychology he also insists that we never fully overcome the triggers of stress and anxiety from our childhood. Fear of the dark, excessive solitude and eerie silences are things that some adults just can’t shake the trepidation of. Come to think of it, have you ever had an unbearably awkward silence with someone you’ve just met—it stands to reason that the feeling of anxiety most people get from those awkward silences stems from the same source.

So, what are your thoughts on why we as horror lovers have moved away from the gore and violence and begun to embrace paranormal and supernatural themes within the horror genre?

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The Real Annabelle and Other Truly Haunted Dolls

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Horror Mystery and Lore
Close up view of a creepy dirty porcelain doll
Photography by Patrick Hendry

Any object can be haunted, but perhaps due to the fact that dolls are physically modeled to bear a resemblance to human beings, they have more of a proclivity to be vessels of spirit possession. According to Ghosts in Popular Culture and Legend, “haunted dolls are either possessed by malign, nonhuman entities or earthbound spirits—who are usually female—either children who died as a result of a horrific accident or women who are the victims of domestic violence. In both instances, prospective buyers are cautioned to treat the dolls with respect and to rehome them with another buyer if the object becomes too much to handle; destruction would free the spirit and either cause it distress or make it more dangerous.”

The Real Annabelle doll locked up in the Warren Occult Museum
Artwork by Mary Farnstrom

An exception to the gender stereotype that plagues the haunted doll theory, is Robert the Enchanted Doll. This particular doll has been located in Key West, Florida since 1904 and is still on display in the Fort East Martello Museum. The original owner of Robert was a four-year-old boy named Robert Eugene Otto—Gene to his family—the doll was given to him by the family’s maid and activity started immediately after Gene came into possession of the doll. While the doll’s name is Robert, little is known about the spirit that haunts the doll, all is known are the stories that are told about its activity. During Gene’s childhood, Robert was frequently blamed for items being scattered across the home, as well as upturned furniture. As an adult, Gene maintained ownership of the doll, but knowing what it was capable of, he locked it in the turret of his home, where neighborhood children said they saw it staring at them from the windows, often changing places on its own.

It’s unclear as to why people still insist upon wanting to own spirit-possessed dolls, but what is clear is that it’s sure to be a trend that continues on for quite a while. One possible reason why these things continue to be items that are sought after is that there are a lot of would-be paranormal investigators who have little to no experience dealing with spirits in the first place. They get the idea that they can collect evidence and make it big if they come into ownership of a doll, simultaneously proving the existence of ghosts and the dolls they haunt, as well as making a name for themselves. Whatever their motivation, it feels like they lack the guidance to understand what they are getting themselves into and therefore are making decisions without knowing the full risks of their endeavors.

Annabelle the Doll: The Origins Documentary

The True Horror Story Behind Annabelle

Annabelle (2014) Trailer

Haunted dolls are considered a commodity in today’s culture, due to popular horror culture making them popular with horror films like The Conjuring (2013), Annabelle (2014), Annabelle: Creation (2017), and the most recent horror movie Annabelle Comes Home (2019). People enjoy the fictional horror stories so intensely that they feel a connection to haunted objects without realizing the perils that can be attached to them. The story behind The Conjuring and Annabelle franchise though is actually more real than many people realize—sure the movies are amped up to create the thrills and adrenaline rush that people so desire, but these movies were based on true accounts of paranormal investigators Ed and Lorraine Warren.

Annabelle: Creation (2017) Trailer

The Warren’s Museum of the Occult contains more haunted and cursed objects than any other museum presently known, which serves as evidence of the paranormal and supernatural forces that are at work within this world. Although I have never been to the museum myself, it is said that the collection is dominated by dolls that are haunted or inhabited by evil spirits—the most well-known of which is actually the real Annabelle doll. There is a rather long and convoluted history about the doll and its origin, which is further convoluted by the fictional embellishments added to the movies.

Annabelle Comes Home (2019) Trailer

What has been alleged is that the doll’s original owner consulted a medium who said the doll was actually inhabited by an evil spirit and not a ghost at all—which is when the Warrens took possession of it, had it exorcised, then locked it in a blessed cabinet to ward off any potential activity from starting at their own house. The whole story is spoken of in-depth in the book The Demonologist: The Extraordinary Career of Ed and Lorraine Warren. The real Annabelle is quite a bit different from her presence in the films, where she is portrayed as a fragile, yet incredibly creepy porcelain doll with exaggerated features. In reality, she is what seems to be a run of the mill Raggedy Ann doll, the same type that many of us girls owned as children, something that would seem soft, safe, and cuddly.

Dolls like Robert and Annabelle remain objects of scary stories and fascination for a lot of people across the world and while the idea of them definitely belongs to the public, the dolls belong in a place where they can be properly warded and kept away from unsuspecting bystanders.

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Atrocities of Carrie (2013) and Other Tricks of the Mind

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Horror Mystery and Lore

What an interesting thing the mind can be in an age where misfits enjoy stories that illuminate the horrifying nature of what lies in the depths of the human psyche. Man can be driven to madness when his mind is invaded, when his sanity is questioned, or when his morals have been corrupted, but what is hidden amongst his deepest darkest dreams, desires, and fears? How can we really know what is real and what is imagined—more importantly, do we dare pursue those instincts within to find the true power that could be concealed inside every single one of us?

Psychokinesis is a concept that is often regarded with derision, especially within the scientific community and yet it has been studied fairly extensively. It seems like the results from such experiments and theories are never released in any legitimate form, but instead further speculated upon—then again, perhaps that’s why we have gotten so many great movies in the horror genre that depict these people with larger than life abilities that potentially threaten the lives of anyone caught unable to defend themselves.

Paul Draper Bending Spoon
Paul Draper Bending a Spoon

The pure number of speculated types of psychokinesis is quite outrageous—name a type of object and there is probably a -kinesis to cover it. Of course, there are the more well-known versions of the phenomenon, such as telekinesis the ability to move objects with your mind, pyrokinesis the ability to create, control, and extinguish a fire with your mind. There are also ones that are less widely known, or even otherwise unheard of—like aerokinesis which is the supposed ability to manipulate air molecules to create wind, or similarly atmokinesis, which would enable the person to manipulate weather conditions.

These types of psychokinesis range into the absurd, so much so that there is even one for manipulating the perception of time, or manipulating time itself, which is called chronokinesis—not to say that these powers wouldn’t be absolutely stellar to have, but to say that they already exist in the world as we know it today would be leaving yourself open to mockery. All of these different types of manipulating objects solely with the power of one’s mind is reminiscent of the television show Avatar: The Last Airbender (2005) in which people belong to certain tribes in four separate kingdoms, select people within these tribes possess the power to manipulate the natural element that their tribe is known for. Not to say that it’s not a great television show—but the idea of these kinds of powers existing without anyone truly taking note of such amazing gifts renders the whole thing even more fictional in nature.

Carrie (2013)
Carrie (2013)

Fictional cases of psychokinesis are easily identified—after all, being able to control the world around you with your mind is probably the superpower that is most popularly wished for. Characters like the mutants for X-Men comic books and subsequent film franchise, as well as movies like Push (2009), Chronicle (2012), and more recently Code 8 (2019) have made us yearn for superpowers whereas darker movies like Brightburn (2019) show us exactly why most of us are pretty glad that these kind of powers aren’t up for grabs. In Brightburn (2019) we see what the world would have gotten if Superman were part of an evil race of aliens. The remake of Carrie (2013) as well as the original show exactly what would happen if the unpopular, beaten-down, and bullied girl ended up having telekinetic powers and eventually being pushed too far. Everyone has their own limit on how poorly they can be treated before they finally stand up for themselves.

An alternative theory as to why it isn’t widely known that these powers might actually exist is that any time this type of phenomenon occurs, it is typically mistaken for poltergeist activity. This theory suggests that some reports of poltergeists are not actually manifestations of the dead, but instead unconscious manifestations of a person’s psychic turmoil.

People Who Are Known For Their Psychokinetic Abilities

Despite the skepticism surrounding any possibility of psychokinetic abilities, there have been a few cases where people have been able to prove under scientific observation that they have the ability to manipulate the world around them in some way or another.

Nina Kulagina

Nina was one of the first Russian citizens to participate successfully in the research that the Soviets conducted when seeking to weaponize telekinesis. She demonstrated her abilities under controlled lab conditions by stopping a frog’s heart.

Uri Gellar

Known for his ability to bend spoons, but his authenticity is questionable as he was a performer in theatre and magic circles prior to his dynamic spoon-bending performances.

Ted Serios

Made famous for the concept of thoughtography—he alleged that he had the ability to transfer his mental images onto photographic film while under the influence; due to his problems reproducing this ability while sober, researchers debunked his claims.

Matthew Manning

Claimed an ability to affect electrical and mechanical devices, and had an aptitude for automatic writing.

Tibetan Buddha Statue Meditation
Photography by RKTKN

Tibetan Monks

In Tibet, there are monks that are known to have the ability to raise their body temperatures through the power of meditation, possibly the most plausible of all of the phenomenons attributed to psychokinesis, as it relates to the mind’s control over the body. Monks would sit in temperatures of approximately 40˚ Fahrenheit in a meditative state using g Tum-mo Yoga techniques, then have wet ice-cold sheets draped over them. They would be able to raise their body temperature so effectively that in most cases steam would rise from their bodies and the sheets would be dried within about an hour.

Movies that Illustrate the Darker Side of the Psychokinetic Powers

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A Lovecraftian Life and Death

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Lifestyle

Known as the Father of Cosmic Horror, H.P. Lovecraft only lived for forty-six short years. What he was able to accomplish in his lifetime, however, was enough to change the tides of an entire genre.

A Visionary from an Early Age

Howard Phillips Lovecraft was born in the late summer of 1890, to Sarah Susan Phillips Lovecraft and Winfield Scott Lovecraft, in Providence, Rhode Island. As a child of three, his father suffered from a nervous breakdown and was sent to Butler Hospital, where he remained in residence for five years until his death in the summer of 1898. Unaware of his father’s mental condition, Lovecraft was told that his father was paralyzed and comatose, but surviving medical records show that his father actually died of paresis—a form of neurosyphilis.

Following the death of his father, Lovecraft was brought up by his mother, two aunts, and grandfather—who had him reciting poetry at two, reading at three, and writing at six or seven years of age, having recognized his advanced intelligence. By the age of five, he had proven his penchant for the creative, fantastical, and mythological, eventually using these influences to inspire his own literary works. His oldest surviving work came when he was a young boy of seven, having paraphrased the Odyssey into rhyming verse in his 1897, “The Poem of Ulysses.” His grandfather played a large role in Lovecraft’s strange gothic sense of fantasy, encouraging him to pursue his weird flights of fantasy into the realm of horror.

Due to numerous childhood afflictions, including some instances of psychological troubles, Lovecraft’s attendance at school was never consistent—he spent much of his youth studying independently, favoring chemistry and astronomy over all else. As far as works of fiction, Edgar Allan Poe served as the inspiration for much of Lovecraft’s dark and imaginative creations. Despite his diminished ability to socialize, he was still able to create and maintain a number of significant friendships with his peers when he attended Hope High School, through his self-published hectograph journals. These journals, The Scientific Gazette (1899–1907) and The Rhode Island Journal of Astronomy (1903–07) garnered him his peer’s encouragement to write outside of his home. Unfortunately, in 1908 Lovecraft suffered from a nervous breakdown and never received his diploma. His inability to graduate high school and be admitted into Brown University would be a source of great shame to Lovecraft later in life

This breakdown led Lovecraft to become somewhat of a hermit for several years—exacerbated by the death of his grandfather and their consequential financial ruin—he would stay up late studying, reading, and writing poetry, then sleeping late into the day. Even though he managed to publish articles on astronomy in several newspapers, Lovecraft went through a difficult time after losing his childhood home, as well as the compulsive love-hate relationship he had with his mother, so he regularly contemplated suicide.

From Isolation to Notoriety

Emerging from his need for isolation in 1913, like an internet troll emerges when they see something online that drives them absolutely crazy, Lovecraft wrote an entire letter in verse to Fred Jackson as an affront. He joined the United Amateur Press Association in 1914, which is where his amateur journalism career began, leading him to launch his self-published magazine The Conservative in 1915. It would be safe to say that these opportunities launched Lovecraft’s entire career out from within the pit of his own self-pity.

H.P. Lovecraft (1915)
H.P. Lovecraft (1915)

“In 1914, when the kindly hand of amateurdom was first extended to me, I was as close to the state of vegetation as any animal well can be… With the advent of the United I obtained a renewal to live; a renewed sense of existence as other than a superfluous weight; and found a sphere in which I could feel that my efforts were not wholly futile. For the first time I could imagine that my clumsy gropings after art were a little more than faint cries lost in the unlistening world.”

Howard Phillips Lovecraft

It only took two more years of his life before he once again delved into his fictional worlds—in the summer of 1917, Lovecraft easily produced “The Tomb,” as well as “Dagon,” which were two shorter stories that he owed to his passion for fiction. The dark edgy tales of Edgar Allan Poe and fantasy tales of Irish author Lord Dunsany, which inspired some of his earlier fiction pieces.

I will tell only of the lone tomb in the darkest of the hillside thickets; the deserted tomb of the Hydes, an old and exalted family whose last direct descendant had been laid within its black recesses many decades before my birth.

The Tomb”, June 1917 by Howard Phillips Lovecraft

It was around this time that his mother’s own mental and physical deterioration began to really affect her and after her own nervous breakdown in 1919, she was admitted to Butler Hospital—the same hospital Lovecraft’s father had been committed to and subsequently died in. Only two years later a failed operation caused the death of his mother and in spite of his devastation, Lovecraft recovered enough to meet his future wife a few weeks later. In 1923, the horror magazine Weird Tales paid Lovecraft for his stories, which was his first paid gig as a writer. When he married Sonia Greene in 1924, they moved to New York for two years, but the marriage soon failed and Lovecraft returned to Rhode Island where he began working on his most renowned stories. Just two years after splitting up with his wife, “The Call of Cthulhu,” came out in the Weird Tales magazine, which was the first piece that really helped make a name for Lovecraft as an author of otherworldly horror.

The Death of a Legendary Horror Writer

I am essentially a recluse who will have very little to do with people wherever he may be. I think that most people only make me nervous – that only by accident, and in extremely small quantities, would I ever be likely to come across people who wouldn’t.

Howard Phillips Lovecraft, 1926
Tombstone of H.P. Lovecraft
Tombstone of H.P. Lovecraft

The last decade of his life was spent creating what is now known as his classics, having found a niche for himself as an author of weird horror fiction, and prolific writer-of-letters. The last few years of his life, in particular, were incredibly strenuous for Lovecraft, beginning with the death of one of his aunts in 1932, from there his writing became largely too complex to sell to a normal reader. At this part of his career, he began to attempt a career solely editing, as well as ghostwriting stories, poetry, and non-fiction—no longer even trying to sell his own original creations. The suicide of a close friend brought him depression, but it was ultimately his own incurable illness that would bring Lovecraft’s final days. In the winter of 1936, Lovecraft’s intestinal cancer caused him pain that increased on a daily basis and eventually he had taken himself to the hospital where he died five days later, on March 15, 1937.

Like many other underappreciated artists of his age, Lovecraft has gained a far greater following after death than he ever saw during his lifetime. He’s been the inspiration for writers Peter Straub, Stephen King, as well as Neil Gaiman—to name a few.

Lovecraft has yet to be surpassed as the twentieth century’s greatest practitioner of the classic horror tale.

Stephen King
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A Look Into the Succubus

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Horror Mystery and Lore

What do we really know about succubi? As far as can be seen from movies and literature, they aren’t usually regarded with fear—although they should be. The idea of a run-in with a succubus, a female sex demon, is usually considered an arousing fantasy—those who have experienced them first-hand would strenuously disagree. There are numerous posts on Reddit that offer details of the simultaneously pleasurable and terrifyingly evil encounters with a real succubus. Suffice it to say, some of the victims of succubi meet their end in a terrible fashion.

The silhouette of a woman in bed, Succubus
Photography by Alexander Krivitskiy

Real Encounters with Succubi

While it seems unthinkable that something as outlandish as a succubus could be real, let alone feed off of their human lovers, there are documented cases that lead us to believe that such demons could possibly exist—have you ever encountered a succubus or an incubus?

J. K. Huysmans Seeks Religion, Finds Sin

A French author of the nineteenth century, J. K. Huysman had decided to go on a pilgrimage—having spent much of his life exploring various paranormal and supernatural phenomena. In an effort to travel back to the Christian roots of his childhood, he took up residence at a monastery. A misled belief that has been held for centuries, especially in the case of demonic possession, is that a pious lifestyle will provide personal protection from all evil spirits. This was an unfortunate rumor because it seems that the more dedicated a person is to their religious beliefs, the likelier that they are susceptible to attracting demons of all kinds. As a man with good intentions, he was not necessarily the most virtuous of people and he soon found himself to be the target of a succubus.

While he slept one night in his room at the monastery, he was awakened in the middle of his climax—seeing the succubus just as she began to vanish. Huysmans was certain, after seeing evidence that someone or something else had been in his bed with him while he had been sleeping. The belief at the time was that a succubus would steal the semen from unwitting male victims, then transform into an incubus, the male counterpart to the succubus, then use it to impregnate female victims.

Silhouette of a woman, Succubus
Photography by Alexander Krivitskiy

Pope Sylvester II’s Rise to Power

Prior to becoming Pope Sylvester II, Gerbert of Aurillac was a student, he fell in love with the daughter of the dean of this university. Unfortunately for Gerbert, she rejected him as he was far below her own social class—the anguish and unrequited passion he had for this woman possessed Gerbert with lustful and lascivious feelings. This was when he met Meridiana, an exquisitely beautiful young woman who seemed to appear out of nowhere. She promised him that should he remain faithful to her alone that she could make him intelligent, wealthy, and provide him the intimacy that he so desired. Gerbert couldn’t accept her deal quickly enough and through proving his loyalty, she helped him traverse through the ranks of the church and was appointed as archbishop of Rheims. By the time he had become pope, he was far above the social class of the woman who had slighted him; when he cheated on Meridiana with the dean’s daughter, she forgave him due to his previously intense loyalty.

Meridiana was Gerbert’s closely guarded secret, because of the well-known requirement of chastity for the Catholic clergy. He continued in his successes, until one day, Meridiana predicted he would die during a pilgrimage to Jerusalem—as it would seem, the age-old adage of, “hell hath no fury like a woman scorned,” is really the case when dealing with a possessive, jealous, female sex demon. Terrified, Gerbert canceled his trip to Jerusalem, then publicly confessed to his lifetime of sins, fearing that if he were to die without repenting, he would have gone straight to hell. He later died in Rome, where he now resides in a tomb, which is reported to begin to sweat when the current pope is destined to die.

A Succubus Disguised as An Imaginary Friend

In 2012, a young man named Patrick was the target of a succubus that had been posing as his imaginary friend from childhood—this friend, Lucy, would come to Patrick when he was lonely and play with him, following him throughout his childhood and watching him grow. One day, she confided in Patrick that one day he would be old enough for her to teach him interesting and exciting things that he couldn’t yet understand. His parents were understandably disturbed by his obsession with his imaginary friend, so they took him to several different psychologists to see if they could get him some help. When Patrick got to the age of sixteen, he said that Lucy persuaded him to meet and date real women so that she could start teaching him these new things; he claims she stuck around for several years, teaching him how to satisfy himself and the women he took as partners. Lucy finally disappeared when Patrick fell in love and married.

Cultural Representations of the Succubus

Lady Lilith Dante Gabriel Rossetti 1868
Lady Lilith Dante Gabriel Rossetti 1868

Lilith, the First Wife of Adam

As the first wife of Adam from the Garden of Eden, Lilith is the archetype of feminism, independence, and dominance. While she takes many forms in the various versions created of her, she became the first succubus when she left the Garden of Eden and interbred with demons—she was said to give birth to over a hundred children a day, creating an entire race of succubi. She is such a powerful icon as a demon and a succubus, that there are reports from men from vastly different cultures, throughout the centuries that claim to have been visited by Lilith—some who summoned her, others were just unsuspecting victims. Lilith, is by far the most famous succubus in all of the lore, appearing in Christian, Roman, Greek, Judaic, Sumerian and Egyptian cultural mythologies.

In Sumerian lore, she was the goddess of fertility and witchcraft, which evolved with the Assyrians and Babylonians who categorized her as a demon. She appears in Greek mythology as well, portrayed as a romantic adversary of Hera, who as a jealous goddess cast her out and sent her to roam the lands and consume infants.

Um Al Duwayce

In the Middle East there is a version of the succubus known as um al duwayce—she is the possessor of both incredible beauty and the most intoxicating scent. Um al duwayce roams the desert, acting as judge, jury, and executioner to men who would commit adultery. Hold on though, it gets better—for the men who she has tempted into having sex with her, her lady bits act as a guillotine for the victim’s manhood, then she reveals her true form and devours him alive.

Qarînah 

Similar to the succubus, the qarînah belongs to Arabic superstition, she is a spirit with origins in ancient Egypt and possibly within the pre-Islamic animism of Arabia. While the qarînah is invisible, she can be seen by a person who possesses the second sight, but instead of showing as a woman, they are depicted as a household pet. It is said that the people that the qarînah possesses can never enter into marriage, or she will end their lives.

Autumniessink

The Hawaiian succubus isn’t known by too many details, except that she appears as a beautiful young woman, then sneaks into the tents of virgin men at night and robs them of their purity. In order to stay virginal and otherwise thwart the Autumniessink, the man must wear a loincloth made from Hawaiian Snowbush.

Movies and Television Shows That Make Us Weary of Pretty Women

Jennifer’s Body (2009)

Lost Girl (2010 – 2016)

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