Ghosts of St Augustine Lighthouse

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Featured Haunted Places Horror Mystery and Lore

The current St Augustine Lighthouse in Florida was built between 1871 and 1874 and stands at the North end of Anastasia Island. The original lighthouse was actually a wooden structure that dates back to 1589. It was a tower which went dark during the Civil War of 1867, and had since lost the battle with encroaching tempestuous seas and long periods of erosion. Congress approved the rebuilding of the lighthouse in 1871 amidst myriad reports from the United States Lighthouse Board concerning its condition, they could never have expected such a benefit to public transportation and safety to end in such catastrophe. The Ghost of St Augustine Lighthouse is one of tragic beginnings.

Lighthouse Reconstruction

Hezekiah Pittee was superintendent of Lighthouse Construction at the time, and moved with his family to Anastasia Island to oversee the construction of the new and improved lighthouse. He had a wife, Mary and four children; Mary Adelaide, Eliza, Edward and Carrie, all who lived on site with him during the building period. Of course it didn’t take long for the young children to turn the site into their own personal playing field, and the children of many of the workers soon joined in the fun.

Two years into the process and not even half of the tower had been erected. To streamline things, a railway track and cart were installed to transport supplies from the supply ships docked at Salt Run to the building site. Of course the children all loved the cart, riding it down the hill like a rollercoaster and pulling it back up again several times a day. The only thing that stopped the cart from flipping and careening into the water was a single wooden board slotted into place at the end of the track. Clearly health and safety standards were less evolved back then.

It doesn’t take an expert on tragedy to foresee what happened next. On the fateful morning of July 10th, 1873, the three young Prittee sisters were riding the cart with the 10 year old daughter of one of the construction workers, though for some inexplicable reason the safety board was not in place. The cart descended the hill and tipped into the water, trapping all of the girls inside the watery metal box. One of the workers, Dan Sessions, witnessed the incident and ran to the water where he managed to lift the cart from atop the girls. Sadly by this time three of the four girls had drowned, the only survivor being the youngest of the Prittee sisters, Carrie. Construction on the tower, and indeed the whole town was shut down in the days following the incident, and after the funeral was held the family returned to Maine to bury the children in their hometown.

The Hauntings

In the nearly one hundred and fifty years since the tragedy occurred, many strange and unusual instances have been blamed on the spirits of the unfortunate young victims. Haunted lighthouses are a common trope, but this is one of the most active haunted lighthouses in the world. Heceta Head lighthouse in Oregon is another notable haunted lighthouse.

Heceta Head Lighthouse
Heceta Head Haunted Lighthouse

One of these occurrences comes from Lighthouse Keeper James Pippin who lived and worked in the tower from 1953 to 1955. The man reportedly heard footsteps above him late at night sometime in this 2 year period, though when he went to check it out, no one was there. At first Pippen lived in the usual Keeper’s house, but he quickly moved to a smaller coastal lookout building, insisting that the main building was haunted and refusing to spend any more time there.

Another haunted story comes from the 1960’s at a time when the lighthouse’s lamp was fully automated and lighthouse keepers were replaced with workers known as ‘lamplighters’. These people didn’t live on sight as keepers did, so the buildings were rented out instead. One man who was renting the Keepers’ house in the 60s tells a story of waking up in the night with a small girl standing over his bed. As he blinked and rubbed his eyes, the spectral apparition vanished as quickly as it had appeared.

In the 1970s the keepers’ building burned down mysteriously, and in the process of it being rebuilt, those involved reported the area was a hotbed for ghostly and unexplainable activity. It’s said that even today a strange and spooky presence can be felt in the basement of the home, which is also coincidentally one of the only parts of the place that didn’t fully burn.

These days the tower is reserved for supernatural tourism, and of course there has been no lull in the hair-raising activity the place is known for. It would seem that the spirits of the girls like to play games with unsuspecting people. When one staff member was closing up for the night alone, he heard giggling coming from the top of the tower. Thinking he had left a tourist up there by mistake, he went to check but, of course, found no one.

Patrons of the ‘Dark of the Moon Tours’ consistently talk of ghostly activity to this day, so why not take a trip and see if you can come into contact with some 19th century spirits?

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Ghosts of the Ancient World

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Horror Mystery and Lore

Although the trend of ghost hunting only seems to have gained popularity in more modern times, the phenomena of ghosts, as well as the belief in their existence has been around since ancient times. Just like the belief in a higher power, the details may vary from culture to culture, but across all of them one thing remains consistent—the existence of a realm where the human soul survives after death. This isn’t so much an evaluation on whether or not ghosts exist, so much as an acknowledgement that cultures across the world place value in the idea that death is not the end for the soul. In Christianity, depending upon the lifestyle that the individual led, the soul either spends an eternity with a benevolent god, or in perpetual torment. In Voodoo, veneration of ancestors plays a large part in religious practice and different pagan religions have different ideas of the afterlife and where their soul will go once they have passed. Another commonality between all of these cultural beliefs is that the human soul, once having passed into the realm of the dead is that the soul would invariably remain in this next realm, unless authorized by the governing entity of the realm. That is to say, there has to be a reason for which the soul is released back to the plane of the living, this could be due to a variety of different reason, such as improper or nonexistent burial and funeral rites, most of these are due to a body having never been recovered. Another common reason behind a soul returning is to resolve unfinished business, whether this is to give an account of the true events surrounding their death, or to give a message to a loved one who is experiencing an inordinate amount of guilt. Even in modern times, the occurrence of encountering a ghost, no matter what the circumstances, is very rarely an experience that one wishes to have. So what did these modern beliefs and experiences evolve from?

How Cultures Viewed the Afterlife

image of an ancient ghost

An unexpected visit from the dead has always meant in one way or another that something was wrong—this meant that whatever message the ghost had to deliver, or business it had to resolve needed to be taken care of in order for the spirit to ever obtain peace and be able to rest for eternity. This was such a common theme across ancient cultures that stories can be compared from across regions of India, China, Greece, Mesopotamia, Egypt, Rome, Ireland, and Scotland, with similar depictions regardless of origin.

Mesopotamian Land of the Dead

Although known by many names, the land of the dead in Mesopotamia was a realm from which there was no return—Irkalla, was the realm of the dead, where they dwelt in darkness and lived in the muck and mire that was provided for them, regardless of their social status or moral fortitude during their lifetime. Souls weren’t given permission to pass back to the world of the living unless they had been given a special mission to attend to, such as righting a wrong.

Egyptian Land of the Dead

In ancient Egyptian lore, passing into the land of the dead was an enormous trial—where the soul would go through the Hall of Truth to be judged by Osiris and the forty-two judges. The white feather of truth was deemed the way in which all souls were judged, whereupon weight the feather and the heart of the human who had passed, only those whose hearts were lighter than the feather would pass to the afterlife. Those who were found to have a heart heavier than the feather would have their soul eaten by a monster—so to pass into the afterlife, there was a necessity to live in truth and purity. This afterlife was known as the Field of Reeds, where the soul would enjoy all of the favorite things that they knew in their lifetime, which meant that the soul would not return to the plane of the living unless they had an important reason to do so.

Land of the Dead in Ancient Greece and Rome

In the ancient societies of Greece and Rome, the pagan culture that surrounded daily practice embraced a more complex theory of the afterlife, where the souls of the dead were assigned to a specific realm depending upon their life and how they lived it. Warriors had their own realm, good people had the second, and bad people had the third realm, into which they went to atone for their wrongdoings. No soul was ever condemned to an eternity of damnation, it was more considered penance that could eventually be fulfilled, at which point they would be sent to the realm for those who had lived a good life. Before being sent to their designated realm, Greek and Roman culture dictated that they would be given a drink to forget about their former lives and only know the realm to which they were assigned—this made it clear that ghosts had little to no reason to ever return to the land of the living. That being said, ghosts would occasionally return, but only for good reason, usually to fix an injustice brought upon themselves or a family member, once justice was served the soul would “die” a second time and return to the plane they had been sent to.

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Gretel & Hansel (2020), a Grimm Fairy Tale

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Featured Horror Mystery and Lore
Creepy Foggy Forest
Photography by Silvana Amicone

Folklore has an extended history of portraying witches as evil, human-sacrificing, child-eating monsters–and for with all of the religious turmoil and economic insecurity that these stories sprang from it’s no wonder. Hansel and Gretel are no different, in fact, it may be the most telling story of them all; for the real evil lies not within the woods, but in the home from which Hansel and Gretel are inevitably turned out.

The Origin of Hansel and Gretel

The original tale of Hansel and Gretel, like many tales that came before literacy and written record was a tale passed down through verbal methods–if you grew up having fairy tales read to you, then you’re probably familiar with the tale of these two siblings. Two children lost in the woods, a trail of breadcrumbs, and a cottage made out of delicious sweets. A wicked witch traps the siblings, intending to eat them, but they trick her, narrowly escape with their lives, and make it back home to their father.

Hansel & Gretel at the Witch's House
Hansel & Gretel at the Witch’s House

While the story doesn’t give us an exact date of when the story was to have taken place, the Brothers Grimm recorded and published the first printed version in 1812, but the story has roots that show it existed in oral traditions for hundreds of years prior. There are theories that date this tale back to the famine that ravaged Europe during the 1300s, which would place the origin somewhere during the Medieval era. The key-point of the story is that the family of Hansel and Gretel are on the brink of starvation–there is so little that the story suggests that their father’s wife, referenced as the children’s stepmother, would rather sacrifice the lives of the children than go without herself.

Survival is the name of the game–this developed the mood of scarcity, gumption, and the bond between siblings. Their family must survive the famine, then the siblings must survive the parents, as well as the hardships of the woods, not to mention the witch herself. It’s easy to overlook the sinister nature of all of these aspects of the tale as soon as there is mention of a cottage made out of candy and sweets. That is the one part of the tale that plants this story firmly into the category of fairy tale, because even though witches may be no stranger to fictional tales, we know all too well that humans can do awful things to one another, including abandoning their children for selfish reasons.

Giving Folklore New Life

Gretel & Hansel (2020) Movie Poster
Gretel & Hansel (2020) Movie Poster

From the origins of Hansel and Gretel, to this newest take on its adaptation to film, the director Osgood Perkins did a wonderful job in honoring the roots of this fairy tale, while also making it unique, visually tantalizing, as well a tasteful combination between the old and the modern. Since he originally made his debut as a horror writer/director with a beautifully tragic and superbly horrific possession film entitled The Blackcoat’s Daughter (2015), Perkins has given us a fresh perspective on what we should expect from horror. His movies are particularly dark and dreary, the hauntingly realistic settings in which he places his characters bring a dramatic, eerie, slowness that takes you through someone’s story, instead of rushing you to the end. Just like with his first true horror success, Gretel & Hansel (2020) takes us on a journey upon which we are allowed to savor the terrifying circumstances our protagonists take.

If you noticed the glaring differences between the folklore and this new film adaptation, you’re not the only one–the most obvious of which is the age of the siblings. In the original folklore they’re either portrayed as twins, or as an older brother/younger sister pair, but here we see Gretel as the big protective sister. This change is captivating as it gave us Sophia Lillis exploring her talents for horror again after she brought us It (2017) as well as It: Chapter Two (2019) as Beverly Marsh–the sole girl “loser” in an otherwise boys-only club. Suffice it to say Lillis is exceptional in both her role as Beverly and now as Gretel.

It’s not like there haven’t been multiple attempts to capture the original story on film, but it seems like any film that ventured to capture the dark and terrible nature of this tale of caution have all been conveyed with too much of a sense of fantasy and not with the reality with which it was treated in this newest adaptation.

Long live Gretel the Good.

Gretel & Hansel IMDB Listing

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Happy Haunts Materialize at The Benson Hotel

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Horror Mystery and Lore

From The Shining to Psycho, many of the most iconic horror films of all time are based in hotels – and for good reason. Hundreds of people have stayed there over the decades, and each room has its own history and charm. Of course, sometimes the hauntings are a bit closer to home, such as the Benson Hotel

As one of the most iconic hotels in Portland, the Benson Hotel has hosted thousands of guests since opening in 1913 – including plenty of public figures and every U.S president since Taft. However, the most notable resident is Simon Benson, the hotel’s former owner whose ghost has been seen haunting the halls since his death in 1942.

Numerous sightings of Benson have been reported by guests and staff, with his apparition regularly being spotted descending down the grand staircase in a formal suit. He is also seen by management during meetings in the conference rooms, simply standing there and observing. Benson even likes to cause a bit of mischief with the guests, knocking over their alcoholic beverages in the main lobby. He was never much of a drinker in life, and apparently even less so in death. As the Benson Hotel was his dream come to fruition – he acquired and remodeled it in the early 1900’s – it’s no surprise that he isn’t quite ready to say goodbye to his legacy. 

The Benson Hotel is also reportedly haunted by several other friendly spirits, one of the most famous being a little boy. While it’s unclear who this boy is, there have been theories that he is one of Benson’s sons, or a guest who passed away on the premises. Frequently seen on the 9th floor, this little boy is always looking for a playmate. 

The most famous encounter with this boy came from a female guest who awoke to see him standing beside her bedside table. As a mother of a toddler herself, her first instinct was “to put him back into bed.” However, when she went to touch his arm, which felt solid for a moment, he jumped towards her while making a silly expression, trying to frighten her. The woman momentarily lifted the covers up over her head, thinking he was trying to play. He then jumped into her face again, before completely vanishing. Similar reports have been made by other guests, seeing a little boy who is trying to get their attention in harmless ways. As the little boy is said to love sweets, the hotel management will occasionally leave candy and toys out for him, hoping he’ll come out and say hello.

The hotel is also home to several other spirits, as evidenced by the guest book dedicated to spooky encounters. The apparition of a woman in a turquoise dress and red rings has been seen as a reflection in the mirror of the lobby, while a woman in white has made appearances in the hallways. Truly, do you really have a haunted place on your hands without a lady in white?

When an establishment is over a hundred years old, you’re bound to have a few spirits. The most interesting part of the Benson Hotel, however, is that it’s plagued less by tragedy and more by good ghosts. Benson harmlessly roams the halls to check that his legacy is running smoothly, while guests have reported that they felt no fear or bad vibes from the other spirits. In fact, one instance reports a disabled guest who was struggling to get into bed, when a porter arrived to give them a hand, before vanishing instantly. The employees at the Benson Hotel dedicate their lives to hospitality, and apparently the afterlife too! 

“Happy haunts materialize, and begin to vocalize!” It’s an iconic line from “Grim Grinning Ghosts,” commonly heard on The Haunted Mansion ride at Disney theme parks, but it could also be the slogan of the Benson Hotel! Not only is it one of the most gorgeous hotels in Portland, it’s also a prime spot for your first paranormal encounter. The 7th, 9th, and 12th floors are reported to have the most paranormal activity, are you brave enough to stay there? 

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History and Haunting of The White Eagle Saloon in Portland, OR

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Featured Haunted Places Horror Mystery and Lore
White Eagle Saloon image from early 1900's

On Russell Street, the White Eagle Saloon has been serving drinks to the community of Portland since 1905. Today, the building stands a regular hot spot on the Eastside of Portland for musicians and travelers alike. Notably marked on the National Register of Historic Places, the building has acquired a set of ghost stories and tales that expands over a century. Polish immigrants, William Hryszko and Bronisław Sobolewski, opened the saloon with intent to help serve other Polish immigrants around them. Yet shortly after opening, the White Eagle Saloon garnished a reputation for itself that would endure a century later: as a puzzle piece of the past in the Albina district. Prostitutes, kidnappings and an opium den are some of the rumors circling what the building, possibly, could have hidden within the walls. The mysterious and mischievous past are never far behind us, and many who stay at the hotel today experience frequent paranormal activity. Stories surrounding the saloon aren’t soon to die, and neither are the spirits still roaming the grounds. 

Oregonian newspaper clipping from early 1900's about Polish Society not being anarchistic

Shortly after opening, the White Eagle Saloon made headlines regarding who occupied the building and what it stood for. Multiple publications in the Oregonian helped to circulate rumors. The Saloon was thought to be an opium den, a brothel, the headquarters for an anarchist group or possibly all three combined. In June of 1906, press surrounding the White Eagle alerted the Secret Service to investigate the happenings within the saloon, believing the Polish members were planning to assassinate President Theodore Roosevelt. Although cleared after investigation, Portland natives were wary of the White Eagle Saloon after this press, which helped secure the saloon’s reputation on the mischievous side. Later that same June, the Oregonian printed an article clarifying that the White Eagle Saloon had, “been misrepresented by enemies”. (1) The Polish immigrants were often thought of as anarchists. Perhaps other members of the community saw them as violent members, as it was reported that many disturbances, such as beatings and brawls, occurred within the property. The Polish immigrants who came to Portland created a circle where they could retain their traditions and share their faith with other Poles. Many of these disturbances were due to politics or religion, as any Pole who did not believe in the Catholic Church was considered an anarchist (1) and one of the founders, Broinslaw “Barney” Sobolewski, was also the Minister of Justice on the Polish Cabinet (7). Regardless of the disturbances within the Polish community, the Saloon stood as meeting hall and refugee for Polish immigrants (3) where, “an immense emblem, a Polish eagle with the American and Polish flags underneath, occupies a prominent place on the wall.” (1)

newspaper clipping early 1900's about a war on vices such as prostitution being planned by the US government.

The White Eagle underwent a remodel from a wooden structure to a brick building, and beginning in 1914 lodging was offered. The original intent Hryszko had to serve their Polish community proved true, as a census taken in 1920 showed that all the guests at the White Eagle were Polish men. (2) Although there is no substantial evidence to prove that the White Eagle Saloon was also a brothel along with the offered lodging, that is not to say that “working women”, or prostitutes, did not frequent the rooms available to rent on the second floor. Proof that prostitution existed in this way on the streets of Portland is shown in an Oregonian article from October of 1917. The article discusses cracking down on prostitution, and that the policy involves, “not only in eliminating regular houses of prostitution, but in checking the more or less clandestine class that walks the streets, and is apt to frequent lodging-houses and hotels”. (4) With Prohibition beginning in 1917, the saloon began to offer “soft drinks”, but it is largely eluded that regular activities were engaged in within. 

Gritty stories surrounding shanghai-ing patrons and enslaved women in the basement have circled the saloon for decades, with little truth ever found behind them. Tim Hills, a historian who researched the origin of the White Eagle, clarified that, “the opening in the basement that is usually identified as the shanghai tunnel is actually a coal chute leading to a trap door in the front sidewalk”. (2) Not only this, but Shanghai activity decreased at the turn of the century, making those dark rumors difficult to believe – thankfully. Nevertheless, rumors of spirits from the shanghai tunnels continue to proliferate even as recently as to my last visit to the bar in late 2019. When asked about the haunted hotel the staff reported that several ghosts from the tunnels have been heard over the years.

It’s natural for a destination of this notoriety to be believed to be haunted. The White Eagle Saloon was a notable location for dozens over the decades, and the idea that spirits of the dead are still attached to the building is not a unique idea. There are a couple of prominent ghosts known to haunt the grounds, with other ghosts poking fun at current hotel guests. Recounting’s of the tales vary in dates, names and other details. With something as intangible as ghosts, these differences are bound to appear. It has been reported that a prostitute named Rose met an untimely fate within the walls of the saloon. The general tale is that Rose was a favored and frequent prostitute around the area, who was often at the White Eagle. Sadly, a customer happened to fall in love with her and schemed up a plan for the two of them to run away together. Hoping to convince her to run away with him, he met up with Rose one night, pleading with her to leave her life of prostitution. Rose refused his advances and chose to remain. In desperation and anger, whether she was pushed down the stairs or stabbed to death in her room, the man then killed Rose. Guests at the hotel reported having seen an apparition of a beautiful woman, with some experiencing the feeling of being touched while in their beds. (5) While the spirits of multiple prostitutes may be tied to the saloon, guests have been reported to experience a run-in with some sort of female energy. Local staff report that most of the activity is rumored to come out of Room #2 in the hotel where she allegedly frequently stayed.

Another prominent ghost is a man rumored to be named Sam Warrick. (6) The tale surrounding Sam is that he was born on the second floor, believed to be birthed by a prostitute. Orphaned at birth, Sam grew up in the White Eagle trading his services for room and board. It is reported that he was a bartender amongst other jobs at the White Eagle. The saloon would be his final resting place, as he never moved away and eventually passed away in his room. Some of his possessions are said to still be in the guest rooms, appearing to have been moved on their own. It’s told that Sam is one of the faces you can see in the old photographs hung upon the walls on the White Eagle, keeping a dutiful eye on his forever home. 

A quick check on youtube has several paranormal investigators who have stayed at the hotel with various measurement tools. Their reports vary and some even report that room 3 has more paranormal activity than room 2. If you get the chance to walk the halls you will see why this hotel maintains such a vibrant haunted past. It is truly spooky in the hotel although it does maintain a warm vibe regardless of the low lighting, creaky stairs and stories of hauntings.

Perhaps it’s the spirits of Bronislaw Szelaszkewiez and William Hryszko that roam the halls, as their spirits are no doubt also tied to the White Eagle Saloon. Regardless of the truth, which many may never truly know, these tales that come from the White Eagle Saloon is an honor itself to the significance the building has had in Portland. The White Eagle Saloon has seen over a century of happenings occur within its brick walls, fluctuating between a safe haven for immigrants or a final meeting place for some souls. Spirits are still welcoming new guests, so feel free to book one of the original boarding rooms any night of the week and test it yourself. If you are brave enough perhaps add the Stanley hotel and Crescent hotel to your list as well, those are certainly on mine!

Oregon has several other haunted hotels also worth investigating including Hood River, Oregon’s Hood River Hotel and The Gorge Hotel.

Index 

  1. Article: The Oregonian, June 25, 1906 “Polish Society Not Anarchists”
  2. Article: Hills, Tim. “Oregon Places: Myths and Anarchists: Sorting out the History of Portland’s White Eagle Saloon.” Oregon Historical Quarterly, vol. 101, no. 4, 2000, pp. 520–529. JSTOR, www.jstor.org/stable/20615097.
  3. Article: The Oregonian, “White Eagles True Story”, Sep 27,2001 
  4. Article: The Oregonian, Oct 13, 1917, “Vice War Planned” 
  5. Ghost Hunting Oregon by Donna Stewart 
  6. Ghost Hunters Guide to Portland the Oregon Coast by Jeff Dwyer 
  7. Article: “Journal of the American-Polish Chamber or Commerce and Industry June/July 1921” 
Atlas of Lore #1
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