The Legend of the Hodag

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Featured Haunted Places Horror Mystery and Lore

If you ever visit the Rhinelander Area Chamber of Commerce, located in a small town of the same name in northern Wisconsin, you’ll come across a large fiberglass statue of a monstrous creature sitting out front. With its red eyes, cheshire grin, and raised paw it looks both fearsome and mischievous – like something from Maurice Sendak’s Where the Wild Things Are. This eye-catching monument exists to make one thing clear: you’re in Hodag Country now. As you explore the town of Rhinelander you’ll notice a common word cropping up when you’re eating at the Hodag Store, bowling at the Hodag Lanes, and shopping at the Hodag Farmers Market. Like many urban legends this creature has become the town’s mascot.

But what exactly is a Hodag? And why is it so woven into the fabric of Rhinelander?

Hodag statue in Rhinelander, Wisconsin

According to local legends, the Hodag is a mythical beast that has “the head of a frog, the grinning face of a giant elephant, thick short legs set off by huge claws, the back of a dinosaur, and a long tail with spears at the end”. It’s believed to be seven feet long and thirty inches tall, and it’s diet consists mainly of turtles, snakes, and white bulldogs. Modern reports of the Hodag have been few and far between, but there was a time when the creature was gaining national attention.

History of the Hodag Legend

Back in the 1800s, Rhinelander was a lumber town. Loggers working the surrounding forests would tell stories of a monster that stalked the woods, which they thought might be the agitated spirit of a dead lumber oxen. In 1893, a timber cruiser named Eugene Shepard released photographic evidence of the creature’s charred remains. He’s said to have gathered up a group of men to capture the beast, but they failed and ended up destroying it with dynamite. 

Sketch of Hodag local legend

Then, in 1896, Shepard was back claiming he had captured a live Hodag from its cave with the help of several bear wrestlers and a generous amount of chloroform. He debuted the mythical creature in the back of a dark tent during the first Oneida County Fair, where frightened onlookers caught glimpses of it moving about in the shadows. It became such a hit that Shepard began touring county fairs with his sons, promoting the legend and raking in profits. He kept the beast in a shed behind his house, and people would pay to come see it there as well.

Word was beginning to spread and people would come from far and wide to get a look at the Hodag. It wasn’t until a group of scientists from the Smithsonian Institution in Washington, D.C. came to visit that Shepard’s claim was unmasked for what it truly was – a hoax! He’d simply fashioned a puppet of sorts with wood, ox hides, and cattle horns that he could move with hidden wires. And yet Shepard had done such a successful job of advertising the legend that people still came to see it, even after it was declared a gimmick.

The Hodag in Modern Times

Welcome Sign for Rhinelander, Wisconsin

Not only is the Hodag the official symbol for Rhinelander, but it has become a part of the town’s very livelihood. Various statues and billboards featuring the legend dot the main streets. Pennants bearing its image fly from flagpoles downtown. It’s the mascot of the local high school and the Hodag Country Festival. Souvenir shops, museums, restaurants, and more all carry the Hodag brand. 

But does this local legend, beloved by residents and tourists alike, actually exist? Is it just a mascot, or is it something more? There have been occasional reports in recent decades. Golfers claim it is eating their golf balls, anglers state it is stealing the fish straight from their lines, and so on. But whether or not the legend is true, one thing is clear: the Hodag is alive and well in Rhinelander, Wisconsin.

Sources

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The Legendary Wes Craven

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Featured Scary Movies and Series

Wes Craven has been praised as one of the most imaginative and exciting horror creators in cinema. His legendary Nightmare on Elm Street series which birthed the insidious dream-weaving villain Freddy Krueger, and the hyper-self-aware Scream series which spawned the knife-wielding Ghostface killer, are just two of the many properties Craven has used to scare audiences the world over. Everyone who owns a television can probably tell you at least what these two aforementioned mass-murderers look like, but did you know prolific terror maestro Wes Craven actually started his film career in pornography? Or that Elm Street was actually based on the deathly nightmares of Cambodian refugees who had witnessed the American bombing of Cambodia?

Here we take a look at some of the most influential, and also the more obscure of Wes Craven’s directorial works, in order to pay tribute to and properly learn about a man who caused more sleepless nights than European Techno.

Last House On The Left (1972)


Craven clearly wanted to shock the world from the get-go. His first horror outing centred around two girls looking for drugs after attending a concert in the city. They run into a gang of escaped convicts who kidnap them for a night of rape, torture and their eventual muder. When the convicts later hide out at the home of one of the murdered girls, her parents soon work out what happened and plot their revenge. Last House managed to land itself on the Video Nasties list and was actually refused a certificate for cinema release by the British Board of Film Censors for its depictions of horiffic sadism and sexual violence.

The script, written by Craven in 1971, was originally intended to be a hardcore pornographic feature before filming began, whereupon it was decided that a much softer approach would be taken. One can only imagine what the original idea had in store for viewers. The story is inspired by Ingmar Bergman’s Swedish film The Virgin Spring (1960), which in turn is based on a Swedish ballad, Töres döttrar i Wänge. Who would’ve thought such classic and artistic inspiration could have gone into what is now an infamous rape/revenge horror?


The Hills Have Eyes (1977)


This is one of the rare occasions in horror where I actually prefer a remake to the original. Perhaps it has something to do with the similarities of Craven’s Hills with Tobe Hooper’s classic (and far more expertly crafted) The Texas Chainsaw Massacre (1974), or perhaps I simply didn’t feel that the gut-wrenching implications of some scenes could be fully realised with this particular cast of actors. That being said, this is still a fairly competent and satisfyingly violent film based on the legend of Sawney Bean, a scottish clan leader said to have lived in a sea cave and cannibalized over a thousand people in the 16th Century. Craven’s depiction features the Carter family on their way to Los Angeles who crash their camper in an area of the Nevada desert inhabited by murderous cannibals. When they start to die off the family must fight back against the savages, which they do in quite spectacular fashion. Craven’s vision was raw and unflinching with this piece, even if some of it did need to be trimmed due to an X-rating. While it doesn’t jump out as a masterpiece in the genre, it would be a crime to write it off as just another cheap shock-horror.


The Serpent and the Rainbow (1988)

The Serpent and the Rainbow Movie Poster
The Serpent and the Rainbow (1988)


Bill Pullman is excellent in this mystifying mashup of Live and Let Die (1973) and In The Mouth of Madness (1944). Anthropologist Dennis (Bill Pullman) heads to Haiti, in a time of severe social and political unrest, to study an alleged voodoo drug that has been bringing the dead back to life. With the help of a witch doctor (Brent Jennings) and a fellow researcher (Cathy Tyson) Dennis must dodge Haitian authorities and solve the deadly mystery before it consumes him completely. With some genuinely unsettling imagery, fantastically engaging performances from its lead cast and implications around life, death and madness that have the potential to chill viewers to the core, The Serpent and The Rainbow proves itself to this day one of the more original and enthralling of Craven’s back-catalogue.


The People Under the Stairs (1991)


I’ll start by saying that I had no idea what to expect from this film. Having borrowed the dvd from a friend and basing my expectations on its goofy cover art, I was expecting something akin to other campy 70s and 80s horrors like Fright Night (1985) or perhaps even Beetlejuice (1988). After multiple viewings I now class this as one of Craven’s darkest films, straight-up shocking in many places while crawling under your skin in others. Craven was adamant to portray a respectful account of class warfare and personal struggles in poverty-stricken ghettos, and has expressed in other films such as Scream 2 his views on the need for “black representation” in horror, so what better villain than a couple of rich, incestuous white landlords? The violent psychopathy displayed when things start to kick off is unrivalled, with much of the terror being derived not from monsters or ghosts, but the potential of pure evil from humans. With a stellar performance from Brandon Adams as ‘Fool’ and Everett McGill and Wendy Robie as the nameless, psychotic Landlord and Lady, this is close to the top of a list of personal favourites, not just of Craven’s work but of horror in general, and should not be missed.


Wes Craven’s New Nightmare (1994)


Everyone is familiar with the Nightmare on Elm Street legacy, from the original breakout hit all the way to Freddy vs Jason, but I’d rather talk about what I consider the most interesting and underrated in the series. Now I’ll admit that when I first watched New Nightmare I was far too young to really be able to appreciate horror, never mind understanding any of the meta-layers underlying this gory flick. It still managed to shock me, and stick in my mind to this day, and it was one of my later revisits that helped me realise just what Craven was going for. Heather Langenkamp plays herself, years after the shooting of the original Nightmare films, when visions of Freddy begin to plague her in real life. This was definitely the beginning of Craven’s more self-aware phase which led onto the Scream series, and his playfulness in flirting with the fourth-wall more than pays off in breathing new life into Freddy as a villain, and the Nightmare series in general. I won’t give away too much, as there are several payoffs in Craven’s 1994 rethink that scream for multiple viewings.


Scream (1996)

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Scream is such a fun ride. Somehow Craven managed to craft a film that is blatantly self-aware yet balanced enough so that the self-referential comedy doesn’t once get in the way of bloody scares. It is witty and clever in similar ways to New Nightmare but a lot more playful and sometimes goofy in execution. Some references and nods to horror tropes and even Craven’s earlier pictures are terrifically on the nose, and more than welcome in that, though repeated viewings are warranted with plenty of subtleties to find. Matthew Lillard is brilliant as Stu Macher, wacky and on the border of being a complete clown while somehow retaining an imposing and intimidating air through his sheer size and intensity. Scream gleefully and violently subverts expectations set by genre greats, while paying homage to all that inspired it, and somehow having a better ending to many of the films it parodies.


Scream 2 (1997)


Somehow this one passed me by until very recently, though I’m almost ashamed to admit it now. Scream 2 is one of the better horror sequels out there, majorly due to its self awareness (as if it only exists as a punchline to scream’s continuous mention of a sequel) though also due in part to Craven’s consistency in style and substance. I found myself overjoyed when characters from the first began popping up and reuniting, and enjoying the introduction of new characters that, like the film itself, feel more an extension of Scream rather than a tacked-on rethink. Featuring possibly a better ending than even its predecessor did, all while retaining the meta-layers in almost every scene that made the first great.

Full Filmography

1972The Last House on the LeftHallmark Releasing / American International Pictures
1977The Hills Have EyesVanguard
1981Deadly BlessingUnited Artists
1982Swamp ThingEmbassy Pictures
1984A Nightmare on Elm StreetNew Line Cinema
1985The Hills Have Eyes Part IICastle Hill Productions
1986Deadly FriendWarner Bros.
1988The Serpent and the RainbowUniversal Pictures
1989Shocker
1991The People Under the Stairs
1994Wes Craven’s New NightmareNew Line Cinema
1995Vampire in BrooklynParamount Pictures
1996ScreamDimension Films
1997Scream 2
1999Music of the HeartMiramax
2000Scream 3Dimension Films
2005CursedMiramax
2005Red Eye
2010My Soul to TakeUniversal Pictures
2011Scream 4Dimension Films
from wikipedia.com
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The Life and Death of Richard Matheson

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Featured Horror Books

Richard Matheson has been aptly described as, “the most famous horror writer that you’ve never heard of,” meaning that you know his body of work, you just never knew the face behind it. So here’s your chance to learn about one of the most prolific writers of the genre, with a career that spanned nearly seven decades.

The Early Years

Born in Allendale, New Jersey on February 20, 1926, Richard Matheson was the child of Norwegian parents and was raised in Brooklyn, New York. As a child he had his heart set on a musical career, but he stumbled upon his love of fantasy that sparked his creativity and imagination—by the time he was eight years old his stories had already appeared in a local newspaper called The Brooklyn Eagle. Transfixed by the earliest examples of Dracula on the big screen, he already had his idea for the vampire story I Am Legend (1954).

Introduction to Adulthood: His Time in World War II

Matheson graduated from Brooklyn Technical High School in 1943, during the late years of World War II, he was a hardworking student who planned to continue on his education in the field of engineering. Due to the timing of his graduation, he enlisted in Army Specialized Training at Cornell in order to go into the military as an engineer instead of being enlisted as an infantry soldier—as luck would have it, the program was canceled and he ended up in the infantry anyway. According to biographical sources, Matheson served in the Eight-Seventh Division of the U.S. Infantry—known as The Golden Acorn Division—in France and Germany until nearly the end of the war when he was medically discharged due to trench foot. In 1960 he published The Beardless Warriors which described his experiences through the eyes of a common soldier and was the first known instance where his style was captured—first-person narratives from male characters who were confused in ambiguous situations.

A Formal Education

Following his return from the war, Matheson lived with his mother while he sought advice on how to proceed with his career in life—a guidance counselor suggested the journalism program at the University of Missouri. By 1949, Matheson had earned a bachelor’s degree in journalism and also published his first story, “Born of Man and Woman,” in the third issue of the Magazine of Fantasy and Science Fiction from which he earned $25. Matheson often sent stories into this publication after reading the first issue and feeling as if it were one-of-a-kind, something that appealed to his eclectic writing style. After graduating from the University of Missouri in 1949, he moved to the west coast where he met his future wife, Ruth Ann Woodson on a beach in Santa Monica. They were married by 1952.

When his first story appeared in the summer of 1950, he was immediately contacted by an agent. In Richard Matheson’s Monsters: Gender in the Stories, Scripts, Novels, and Twilight Zone Episodes it was said that Matheson would regularly submit his stories to newer publications, to maximize his exposure, since he knew the importance of working with them. Later, when Matheson was ready to publish his first story collection, he dedicated it to William Peden at the University of Missouri, a man who had been his professor and someone who Matheson had considered his mentor.

A Literary Career

There are very few authors who, when truly recognized for their work in the horror and fantasy genre of the twentieth century, would be considered greater than Richard Matheson—while he’s known for many of his novels, such as I Am Legend as well as his work in television with sixteen of the original Twilight Zone episodes, and made-for-TV movie The Night Stalker, it’s only usually his work that is recognized and not his name. It’s truly a shame though, as he was a major influence on nearly every major writer of science fiction, horror, and fantasy—including the greats like Stephen King, Neil Gaiman, Peter Straub, Joe Hill as well as filmmakers such as Stephen Spielberg and J.J. Abrams.

With the type of legacy that Richard Matheson has left behind, it’s wonderful to know that he was around long enough for people to take notice of his talent–and this particular video was made for aspiring writers who would appreciate any advice from someone they might look up to.

His Final Years

Matheson passed away in June 2013 at the age of eighty-seven. As of this posting, it has been seven full years since Richard Burton Matheson passed away, but this prolific American writer of fantasy, horror, science fiction left behind a legacy of work that helped to shape the horror culture that we have today.

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The Midnight Mimic – A Short Scary Story

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Best Of Featured Indie Horror Creation Indie horror writers
Have the story read to you

In the small town of Black Butte, nestled between twisted pines and winding rivers, a legend whispered in the chilling night breeze. A black cat, with eyes as dark as the abyss, roamed the quiet trails. This cat was no ordinary feline; it was a harbinger of terror, a creature that hungered for more than just mice.

As the sun dipped below the horizon, the streets emptied, and the townsfolk locked their doors. It was then that the black cat emerged from the shadows. Silent as a wraith, it slinked through the darkness, its eyes gleaming with an unnatural hunger.

The first victim, a weary traveler named Samuel, felt the cat’s icy gaze upon him as he navigated the dimly lit streets. Footsteps quickened, but no matter how fast he moved, the cat followed, its obsidian form weaving through the night like a wisp of malevolence.

As the clock struck midnight, the cat pounced, its fangs sinking into Samuel’s flesh. A guttural scream pierced the stillness, but it was soon replaced by an eerie silence. The cat, now sated, melded seamlessly into the shadows.

As dawn painted the sky in hues of orange, the black cat transformed into a perfect replica of Samuel. A doppelganger, complete with his memories, quirks, and secrets. The mimicry was so flawless that even Samuel’s closest friends couldn’t discern the imposter.

For a day, the cat walked among the townsfolk, wearing the borrowed skin of its victim. It played its role with unsettling precision, attending events, chatting amicably at the Aspn lounge, and even sharing meals with Samuel’s family. The mimicry was so convincing that no one suspected the ghastly truth beneath the facade.

When night fell again, the black cat shed its borrowed identity like a snake shedding its skin. The process was gruesome, a grotesque transformation that left behind the lifeless shell of its former prey. The cat, now hungry for another taste, set its sights on a new victim.

Fear spread through Black Butte like a contagion. Whispers of the midnight mimic echoed through the once-cozy town, and every black cat became a harbinger of dread. No one knew who would be the next target, and the once-tranquil streets now harbored a lurking terror that stalked its prey under the veil of night.

The legend of the black cat persisted, a ghastly tale told in hushed tones by those who dared to wander the streets after dark. Black Butte, once a haven of peace, became a town haunted by the ghostly specter of the midnight mimic, a creature that hungered for the essence of humanity, leaving only echoes of the lives it devoured.

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The Miniwashitu: Missouri River Monster

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Featured Horror Mystery and Lore

Cryptozoology is a pseudo-scientific field of study, which undertakes the theories of creatures that are widely unknown to science. The myriad of creatures present within this field owes their origins to the folklore of indigenous American peoples. This includes popular cryptid lore, including Bigfoot, the Chupacabra, and Jersey Devil. Unsurprisingly the state of North Dakota also has an incredibly interesting, albeit bizarre and obscure monster of its own, known as the Miniwashitu!

Known for its harsh winters, North Dakota’s first frost can arrive as early as September, with below-freezing temperatures that stretch all the way into May. An ice sheet regularly forms atop the Missouri River during this part of the year and can extend as far as six feet below the surface. This ice sheet regularly blocks the passage through the waterway near Bismarck for at least three months each year. So, it’s no surprise that life on the plains is no picnic during the coldest months of the year, but even springtime brings its own unique dangers. (White)

Culturally Significant Water Monsters

Within the field of cryptozoology, the implication of water monsters is that they are serpents or other seafaring creatures. The Loch Ness monster, Tizheruk, Chessie, Champy, Ogopogo, and Memphre are all just a few examples of water monsters within cryptozoology. Outside of these more modern legends exists mythical creatures such as Jörmungandr, the Hydra, the Kraken, and the Leviathan. The Miniwashitu is an outlier, however, as it does not fit neatly into the same category as these other well-known cryptids.

The Mandan People

The Mandan people are believed to have settled along the banks of the Missouri River and its tributaries (White). This would have put them just south of what would become Bismarck and the Knife River, between 1100 and 1300. The Mandan people along with other Indigenous communities crafted a flourishing trade hub that stretched the region. It was a system that white fur traders took advantage of centuries later when they arrived. The river provided an easy route for trading goods. It also created an ease of access to goods that were vital for the Mandan people who were traditionally agricultural.

Seasonal Dangers & Stories Told

The trials and tribulations that the Mandan people had to withstand through the winters would have been abundant. Once the ice upon the waterways cracked, it was clear that the weather was warming. This brought much relief to the people of the region (White). That is not to say that seasonal dangers had passed. In fact, a thawing river and the breaking ice shelf upon the river would have still been quite dangerous. It’s likely that these dangers associated with the coming of spring would have been severe enough to warrant the creation of a dangerous monster who might cause the phenomenon.

Much like any other indigenous culture found across the globe, there was a reliance upon oral storytelling traditions. This tradition was the primary means of communicating cultural heritage. Oral storytelling is a less reliable method of communication across generations, but it leaves room for adaptability to change the story.

Being near a river would have been dangerous for all of the children of the tribe and in lieu of simply telling them to “stay away,” an iconic story would drive the point home (White).

Stranger Danger & the Effects of Colonialism

Tragically, by the time Gilmore had recorded the tale within his anthology of folklore, the river had taken on new dangers—ones that were no longer based in mythology (White). The introduction of white colonizers in 1782 ushered in the first wave of diseases such as smallpox and other dangers. By the time the second wave hit in 1837, the delicate nature of their human ecosystem had all but been decimated (White)

Melvin R. Gilmore & His Contributions

Cultural references to the Miniwashitu in North Dakota predate any European settlements in North America. Unfortunately, the first appearance of the Miniwashituo in modern media formats wasn’t recorded until 1921. The story was first introduced in the ethological anthropology of cultural stories as recorded by Melvin Randolph Gilmore in Prairie Smoke. Gilmore was a cultural anthropologist and the former curator for the North Dakota Historical Society (“Monsters”).

His career as a museum curator for a number of institutions spanned from 1916 to 1923 (“Monsters”). His passionate pursuit of unheard stories led him to regularly collaborate with the tribal nations in his area to record their cultural folklore (Rodenberg). Along with contributions to scientific periodicals on the culture and livelihood of the people indigenous to the Missouri River valley, he was also an authority on the Plains Indians (“Monsters”). As a result of his many contributions, Gilmore was an adopted member of the Pawnee tribe. (“Monsters”)

The Myth of the Miniwashitu

People rarely see the Miniwashitu, so there is very little information about it to this day. What does exist, exists primarily as a regurgitation of Gilmore’s original record from Prairie Smoke. Gilmore detailed the story of a beast that was known to exist “in the long ago”. Within the waters of the Missouri River, what Gilmore described was a dreadful sight to behold (Gilmore 26).

Gilmore’s informant was a second-hand witness to the last known sighting. The man witnessed the creature swimming against the current in the middle of the Missouri River. The creature crashed heavily into the ice sheet that sat upon the water. It broke it apart with its enormous body and lethal backbone. The man reported it made a “terrific roaring sound”. It was his description of the creature and what happened shortly after that caused such alarm (Gilmore 26). The informant explained that as soon as the man, “beheld the awful sight,” he lost his vision. His eyes darkened immediately. It was only by luck and a general sense of direction that the man was able to reach his home. However, soon after arriving home, he lost all sense of self and passed away (Gilmore 26).

What we know about the Miniwashitu

To witness the monster at night, one would see a brilliant fiery red streak lighting up the icy waterway. Truly a sight to behold! If one were to see the monster by day they would meet their end. They would lose their vision and hearing. They would soon become restless and begin to writhe in pain. Not until they were thoroughly insane would death kindly relieve them.

Some believe that the Miniwashitu, or water monster, still lives in the Missouri River (Gilmore 26). For those that still hold this belief, they claim that it is responsible for breaking the ice that has formed on the river come springtime (Gilmore 26).

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The Appearance of the Creature

The man’s story also took into account the physical description of the monster he witnessed, so we have included it here for reference. According to his report of the creature, it’s the appearance that was most frightful to behold. The Miniwashitu was described as having an extraordinarily strange form, covered from head to toe with hair that resembled a buffalo. The hair was red in color and the creature boasted only a single, cyclopean eye. Above its eye was a single distinctive horn. The bipedal creature stands at over seven feet tall, with humanoid hands and the cloven hooves of an elk. The backbone was described as protruding out, but irregularly notched and jagged like the teeth of an old saw. (Rodenberg)

The True Nature of the Miniwashitu

As one of the creature’s nicknames would imply the Miniwashitu, or Missouri Water Monster, spends much of its time submerged in the Missouri River. This seems to be quite lucky, considering its very appearance is so horrific that it would shatter the mind of anyone who witnessed it. The story has also evolved over the centuries since it was told to assert that direct eye contact would “freeze you in perpetual fear” as you suffered to death from insanity. However, it is also said that even if you were not to directly witness it, but were to simply hear its tremendous bellow, it would still render you unable to hear again.

Of course, none of this takes into account that the creature is actually quite docile despite its grotesque nature. It’s no more a predator than the mundane proven counterpart, the buffalo. The Miniwashitu is a noted pescatarian, subsisting upon fish, plants, and grass. Aside from the supernatural side effects of being in its presence, it is quite similar to a buffalo in being protective of its territory. All of this having been said, we’re delighted to know that this creature does not seek out humans to attack—not that it would need to considering its supernatural ability to harm without confrontation. (Rodenberg)

Fear the Miniwashitu

Regardless of the fear that accompanies the beast’s presence, there is massive respect for the creature that heralds the return of spring. The role it plays in breaking up the ice shelf on the river is a tremendous relief, especially after a difficult winter. The return of open waterways means an increase in the ease of travel, as well as a more available resource of fish. (Rodenberg)

Is it likely that a legitimate creature has managed to go undocumented by zoologists and wildlife biologists for so many centuries? No, it’s not likely, but that doesn’t mean that it’s not possible. The world is still full of undocumented creatures. This water monster has such a bombastic presence, however, that it is unlikely to go undiscovered for this long.

So, if it exists, is the Miniwashitu a beast to be trifled with? Probably not, but if you’re wondering if this creature is dangerous, you’ll be pleasantly surprised to know it’s likely not going to be munching on your sullied corpse. It may, however, render you blind, deaf, and so insane that the only relief you’ll find will be in death.

For another interesting read about river monsters, check out the Curse of the River Serpent!

Works Cited

Gilmore, Melvin R. Prairie Smoke: A Collection of Lore of the Prairies. Bismarck, Columbia University Press, 1929.

“Monsters on the Plains.” High Plains Reader, Fargo ND, hpr1.com/index.php/feature/culture/monsters-on-the-plains/. Accessed 20 May 2023.

Rodenberg, Brendan. “What Is the Missouri River Miniwashitu?” KX NEWS, 13 Mar. 2023, www.kxnet.com/news/local-news/what-is-the-miniwashitu-north-dakotas-little-known-river-monster/.

White, April. “In North Dakota, the Hideous Miniwashitu Ushers in Spring.” Atlas Obscura, 5 May 2023, www.atlasobscura.com/articles/miniwashitu-missouri-river-north-dakota.

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