We Are The Flesh – “The spirit doesn’t reside within the flesh; The spirit is the flesh!”

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Featured Horror Movie Reviews Scary Movies and Series

History is littered with questions as to the validity of extremism in art and media. Traditional English-speaking sensibilities all but protect us from the taboo-destroying underground world of experimental cinema, a place until now reserved for those who were prepared for a deep-dive into their local video rental store or, more recently, the internet. That being said, if I see that a horror film originated in the likes of France, Japan or Korea, to name a few, I know I may be in for a bit of a ride. At least I could be about to see something I had, through cultural linearity, never seen before. When I discovered Arrow Video’s release of We Are The Flesh (2016) promising an extreme and uninhibited French-Mexican horror experience, I was cautiously optimistic. 

Written and directed by Emiliano Rocha Minter, it’s a gleefully depraved slice of post-apocalyptic experimentalism. Beginning with a brother and sister (played by Diego Galamiel and María Evoli, respectively) discovering the makeshift lair of a primitive loner (Noé Hernández) after wandering a seemingly ruined city for ‘days’, the loner offers them refuge under his own, as of yet unknown conditions. Before long the ethos of this energetic stanger has leached fully into their minds, as well as our own, and from here We Are The Flesh consistently ups the ante until we’re sure we’ve seen it all. Displaying shockingly brash instances of sex, torture, murder and cannibalism, one would be forgiven for assuming that this is simply another exercise in shock horror and likely deserves the dreaded ‘Torture-Porn’ moniker. 

What Genre is We Are the Flesh?

The fact is, Minter’s directorial feature debut is far too intelligent to fall into such derogatory categories. The full commitment to its views, monologued with gusto by Hernández, completely backs the primordial hedonism to follow. As he bangs his drum and screams of deep phenomenology and the freedom of primitive chaos, viewers can’t help but be sucked into his words, nodding along and cheering for things that would have otherwise disgusted them. The core themes of his diatribes being isolation and the liberation it has afforded him, these matters could not be more apt for times like these. Rather than condemn his seclusion, he describes its effects with violently joyous energy. He speaks lovingly of mankind’s dual and savage nature as beasts who only suppress their most ancient of instincts, urging his new acquaintances to do away with the thin frameworks of moral decency that only other people held in front of them.  

“The spirit doesn’t reside within the flesh; The spirit is the flesh!”

The storytelling is vague and often confusing. The destruction of the outside world is only hinted at by the state of the converted apartment block the characters reside in. Many elements are implied and only fall into place in the final moments leading to an ending that makes any right-minded viewer question everything they have seen, their own values, and likely those of the entire human race. This is the essence of experimental horror.

Shock or Thought Provoking Imagery, Maybe Both?

We are the flesh horror movie poster featuring a person in a war helmet and tank top

We Are The Flesh left a hell of an impression on me; the type you sit and ponder for a time, probably long after the credits roll. While a lot of people won’t make it to that point, and some may even react negatively at being shown such an uncompromising film. But that’s where the true point of cinema like this lies, for me anyway. If someone becomes joyous or angry or upset at what they see then they’re making a decision on it; for better or worse it has made them think. Either we reject the new and strange ideas being shown to us or we embrace them for all of their gleeful depravity. These long, unbroken scenes of increasingly bizarre, deviant sex and violence will unnerve even seasoned horror fans and, elite as it may sound, only those with the capacity and intent to soak in the true meanings behind the insanity will gain anything from their viewing. If Hernández chanting, flapping his arms like a bird and appearing like something between Gollum and Dennis Hopper in Blue Velvet (1986) doesn’t spark at some primitive charge in your brain then what follows will only deepen your confusion. 

Through focused cinematography, blistering intelligence and chilling commitment to performances, We Are The Flesh is one of the finer experimental horror films I have subjected myself to. While appreciators of this type of art remain in the few, this is one of the more accomplished pieces of work that could take its shameless style to a wider audience. That being said, I won’t be recommending it to any family members. 

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Were the Friday the 13th Movies Released on Friday the 13th?

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Scary Movies and Series

When Were the Friday the 13th Movies Released?

The movie title “Friday the 13th” would lead fans to believe all of the movies were released on Friday the 13th itself. The truth, however, is that the movies would be released as it were most profitable for the film makers and theaters playing the films.  It does appear that they attempted to get it close, however, the true release dates of the Friday the 13th movies will surprise many fans.  Additionally, the plot of the films seem to draw very little connection to the ‘unlucky’ day, Friday the 13th. Still, Horror Enthusiast mapped out the release dates in order to draw a fair conclusion.

List of Friday the 13th Movie Release Dates

It is interesting that the Friday the 13th movies were not released on Friday the 13th. Here is a full list of the release dates of all Friday the 13th movies.

  • Friday the 13th (1980) was released on May 9th. While it was a Friday, it was not the 13th.
  • Friday the 13th Part 2 (1981) was released on May 1st. This was a Friday, but not the 13th.
  • Friday the 13th Part III (1982) was released on August 13th, the first movie to be released on an actual Friday the 13th.
  • Friday the 13th: The Final Chapter (1984) was released on April 13th, the second movie in the franchise to snag an authentic Friday the 13th release date.
  • Friday the 13th: A New Beginning (1985) was released on March 22nd, which was a Friday, but not the 13th.
  • Jason Lives: Friday the 13th Part VI (1986) was released on August 1st. Again, they secured a Friday but not a 13th.
  • Friday the 13th Part VII: The New Blood (1988) released on May 13th, a Friday, securing the third movie in the franchise with a genuine Friday the 13th release date.
  • Friday the 13th Part VIII: Jason Takes Manhattan (1989) was released on July 28th, a Friday but not the 13th.
  • Jason Goes to Hell: The Final Friday (1993) got released on August 13th, a Friday and a 13th. This becomes the 4th movie in the franchise to have an authentic Friday the 13th release date.
  • Jason X (2001), aka “Jason in Space,” was released on April 26, which may have been a Friday, but was most certainly not a 13th.
  • Freddy vs Jason (2003) opened on August 15th, a Friday but again, not a 13th.
  • Friday the 13th (2009), the latest in the franchise, released on February the 13th. This movie locks in the 5th movie with an official Friday the 13th release date.

Last Notes About the Friday the 13th Release Dates

In the end, they got the release date right 5 times out of 12 movies.  That’s not that bad considering there are very few Friday the 13th dates each year (if more than one at all). The movies themselves are not very much so based on the date. And it has even been speculated that the movie title was chosen as a way to capitalize on Halloween’s success. Still, however, the Friday the 13th movies do quite well and wind up getting played across tons of TV networks and movie screens on Friday the 13th itself!

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Werewolves Through Years of Books and Film

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Best Horror Books Best Of Best of Movies Horror Books Horror Mystery and Lore Scary Movies and Series
Aggressive wolf snarling
Photography by Philip Pilz

Myths and Legends of Werewolves have been popular throughout their history, not only as a source of inspiration for writers of fiction but as the fiery spark of terror that haunts the dreams of those who believe–their origin story from Petronius Arbiter’s The Satyricon has been built upon for almost two millennia has resulted in an enthusiastic following in the last century. Within medieval folklore, there are numerous tales of villages in rural areas being ripped apart by werewolves–uncontrollable beasts with blood-lust and an insatiable appetite for human flesh. By day the only evidence of their existence would be dead bodies, bloodied and torn by enormous claws, and a trail of bloody paw prints that marked their presence. As noted by Petronius and a plethora of other writers, this was centralized around the appearance of the full moon. So, while werewolves are considered exciting, dangerously fun, and possibly even a little sexy (thanks to authors like Charlaine Harris by Patricia Briggs) in today’s horror culture and paranormal fiction, they were vicious and brutal beasts that threatened the lives of villagers in the middle ages.

5 Werewolves in History

While the mythology of the Werewolf is vast, there are actually more modern historical accounts of these creatures actually existing, so we present these five Werewolves that were found throughout history.

Wolf howling near the pack
Photography by Thomas Bonometti

The Beast of Gévaudan

In the former province of Gévaudan–Lozère and Haute-Loire–in the south of France, the presence of La Bête du Gévaudan terrorized the countryside beginning in 1764 and lasting until 1767. This beast was reported as a massive wolf-like creature–about the size of the cow–that had razor-sharp claws, a mouth that housed giant fangs, and reddish-brown hair. Its head and ears were said to be shaped like a greyhound’s, with a wide chest and a back streaked with black.

In May or June of 1764 was the first known encounter with the beast, where it charged a young woman tending to her cattle in the Mercoire forest in the eastern part of Gévaudan–it is said the bulls in her herd were able to keep it at bay and finally drive it off after two attempts to charge the woman, and she was able to escape with her life. What followed was a continuous onslaught of the region against what was deemed easy prey–women, children, and men who were tending to their livestock alone in secluded pastures. Unusually, it wouldn’t target the legs or throat like a wolf might, instead it went for the head; victims that were left behind partially eaten were often with their heads completely crushed or without one at all. There was such a high volume of attacks that there was suspicion of there being more than one beast, as well as a person training these creatures to do the killings–but as the attacks continued, the supernatural quality of it increased, when it was seemingly unaffected by gunshot wounds inflicted upon it by two hunters in October 1764. Having believed they had mortally wounded the beast, they followed the blood trail to the woods the next day and instead of finding the body of the wolf, they discovered freshly slaughtered victims.

Seeking the large reward that was posted for slaying the beast, soldiers and hunters traveled from far and wide to find the creature, but months passed and it was no closer to being captured or slain. After hearing of a brutal public attack of two young children, Louis XV sent a Norman squire and hunter by the name of Denneval to aid in the hunt of the beast and in February of 1765, this man began tracking it with his six best bloodhounds. He was joined by Jacques Denis, a sixteen-year-old who lost his twenty-year-old sister to the beast and sought vengeance. After hunting it for several months, Jacques was killed and Denneval retired from hunting the beast at all. The Beast continued its rampages, was shot through the eye by another hunter, fell to the ground, seemingly deceased, then rose and went for a final attack, but was met with another barrage of bullets and was at last killed. Upon examination, they determined that this beast was actually a rare wolf that was on the larger end of the reported spectrum.

This tale would seem to be fairly run of the mill in circumstances with a bloodthirsty wolf, except that after a year of peace returning to the community, in the spring of 1767 the beast was reported to have come back to life and start massacring once again. This time, they took no time assembling the largest hunting party yet, comprised of over three hundred men, as well as a man by the name of Jean Chastel; Chastel had heard rumors that the Beast of Gévaudan was actually a werewolf, so he loaded his gun with silver bullets that were blessed by a priest. Turned out that the rumors allowed him to be well-prepared, as after shooting the beast twice in the chest with these silver bullets, it was instantly killed.

During its reign of terror over the countryside of Gévaudan, it was said to kill between sixty and a hundred men, women, and children, while injuring more than thirty.

Livonia and the Hounds of God

In the late 1600s, Thiess of Kaltenbrun a man living in Jurgenburg, Livonia–what is now the Latvia and Lithuania regions–was widely believed by neighbors and peers to be a werewolf who regularly had dealings with the devil. Although it didn’t help his case that he admitted that he was one, especially during a time when an association with the devil meant a death sentence. Either way, the local authorities didn’t seem to care, since Thiess was an eighty-year-old man.

The authorities eventually had to question him on an unrelated matter in 1691, which oddly enough ended in him volunteering information about his being a werewolf. His confession to his lycanthropic lifestyle was quite strange, with no real consistency within–he said that he had stopped participating as a werewolf a decade prior, but that he and his companions would wear magical wolf pelts and turn into wolves to celebrate St. Lucia’s Day, Pentecost, and Midsummer’s Night.

His claim throughout was that werewolves were the agents of God, that they traveled to hell to battle the Devil himself and bring goods stolen by witches back to the people who lost them, but strangely also kill, cook, then eat farm animals. He also claimed that if they failed to keep the witches and demons in Hell that the community would have poor crops for the entire season. To counter the accusations that he was in league with the devil, he instead told the authorities that he and his companions were actually working for God, that they were a group of lycanthropes that were titled the “Hounds of God.” Thiess claimed that this ensured them an ascent to Heaven when they died. Eventually, when it was discovered that Thiess was not a devout Luthern and that he occasionally performed folk magic, the judge ordered Thiess to ten lashings and permanent exile.

The Wolf of Ansbach

In 1685, in what was the town of Neuses, Ansbach–now Germany–there was a wolf terrorizing and killing people; while this was not completely out of the ordinary, this particular instance coincided with the death of the cruel and unpopular chief magistrate, Michale Leicht. The people of the town believed that this wolf was Leicht who had returned from the dead as a werewolf. Once the wolf had been killed, they paraded the streets with its corpse, cut off its muzzle, then dressed in to look like Leicht, even going so far as to put a mask and a wig on it. After the parade concluded, they hung the body in a prominent position in town so that everyone could see that this creature had been killed, but eventually the wolf’s corpse was preserved and put on display at a local museum.

The Werewolf of Allariz

Manuel Blanco Romasanta, born in 1809, was thought to be Spain’s first-ever serial killer; although, there weren’t many stories other than his own to corroborate his being a werewolf. When he was accused of murder, he actually confessed to thirteen of the incidents but claimed he was cursed with Lycanthropy. When asked to display his ability to transform, he stated that he was no longer afflicted; he was eventually acquitted for four deaths, which were killed by actual wolves, but he was found guilty of the rest. Sentenced to death, but then to life in prison after being seen by a French hypnotist who believed that Romansanta was actually just delusional and had a mental illness. He passed away the same year from stomach cancer.

The Werewolf of Bedburg

Perhaps the most notorious werewolf case is that of Peter Stumpp, in Bedburg, Germany 1589; having gained his wealth as a farmer, he was accused of multiple counts of murder, cannibalism, and ultimately a werewolf. At first, thought to be the work of wolves, incidents started with the mutilated bodies of cattle, but were soon followed by townsfolk, but the creatures couldn’t be caught. In 1589, a hunting part cornered the wolf with its hounds, however, when the hunters approached they saw Peter Stumpp instead–what was more damning was that the wolf they had been hunting had had his left forepaw cut off and when they came upon Stumpp he also had his left hand cut off. After a torture-driven confession was made by Stump, he admitted that when he was twelve he had made a pact with the devil and had been given a magical wolf pelt belt which enabled him to turn into a wolf. He confessed that he had murdered and cannibalized fourteen children and two pregnant women, killing his own son, and molesting his own daughter–so Stumpp was fixed to a breaking wheel, had his flesh torn from his body with red-hot pinchers, then his limbs were broken with the blunt side of an ax so he wouldn’t rise from the grave, and he was beheaded. This is a more controversial story, as it was believed by some that he was the victim of a political witch hunt, as the Catholic church had recently seized the area and Stumpp was a Protestant convert.

These days, it seems like werewolves in the supernatural genre are a dime-a-dozen, so it’s no big surprise that there are too many movies to list here–these are just some of our favorites, but they’re also ones that have contributed greatly to the modern lore that are currently associated to the story of the werewolf. Details change from one story to the next, but the broad picture remains the same.

Movies That Have Made Werewolves Mainstream

The Wolfman (2010)
The Wolfman (2010)
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