Birch Hill Cemetery, Fairbanks, AK

Date of Discovery/Date of Establishment & Haunting

Sightings of apparitions within the Birch Hill Cemetery have been happening since the 1930s.

Name & Location

Birch Hill Cemetery houses at least one apparition, the most notable of which is the White Lady.

Physical Description

Gwich'in Elder Grave at Birch Hill Cemetery
Gwich’in Elder Grave at Birch Hill Cemetery

The Birch Hill Cemetery is a prominent geographical feature in Fairbanks, it rises on the north slope of the city and faces the Steese Highway. It is a peaceful cemetery that is surrounded on three sides by dense woods and the overlooking hill to the city displays seven planters that are in the shape of the Big Dipper–the symbol on the Alaskan flag. It is a very unsuspecting location for a haunting, it’s a beautiful location.

The White Lady appears in an early 1900s era dress and a fancy hat–something that would have been worn during the early pioneering days of Fairbanks. Aside from the White Lady, the apparition who appears most often, there have been reports of a little girl and a little boy who haunt the cemetery on their own.

Origin

The Birch Hill Cemetery officially became the main cemetery in Fairbanks after the Clay Street Cemetery began to quickly fill up–it covers approximately thirty-two acres of the southwest side of Birch Hill and there are still plots available today.

Mythology and Lore

The White Lady has been sighted since 1938 when the cemetery was officially established, along with two apparitions of children.

In 2001, Fairbanks paranormal investigator by the name of Jessie Desmond obtained an electronic voice phenomenon (EVP), but states that they are not necessarily “the result of intentional voice recordings.” He also stated that Paranormal Explorers of Alaska (PEAK) uses this particular cemetery for training and to see if they can capture more information about Birch Hill Cemetery’s resident ghosts. They occasionally capture orbs in their pictures and would hear movements that have no known origin.

In May of 2012, Jessie Desmond collaborated with Neelie Lythgoe and Tony Hernandez members of Investigators of the Paranormal in Alaska (IOPIA) from the Anchorage region; it was during this investigation that they were able to capture a few EVPs as well as a picture of what they believe was an apparition.



Is there anything we missed about Birch Hill Cemetery? Let us know in the comments section below!

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Horror Mystery and Lore

Stull Cemetery: A Gateway to Hell

Since the mid 90s, Stull Cemetery has been connected to legends involving paranormal hauntings, satanic rituals, witchcraft, the devil himself, and of course, the infamous, “Gateway to Hell.“ Legend has it Lucifer once used the Stull church located within the cemetery (now destroyed) as his own personal doorway from Hell. It was in Stull where he would awaken the spirits buried inside the gates of the cemetery. He’s only able to pass through the gateway twice a year, at midnight on the Spring Equinox and Halloween.

Hundreds of eye-witnesses have claimed the roofless church that once stood in the graveyard would always remain bone dry no matter the weather conditions. The legend goes that rain refused to land inside of the church, as if an invisible force surrounded the church. These supernatural happenings were attributed to the town finally tearing down the church. The once standing church was said to be the center for most of the supernatural happenings in Stull Cemetery. It even had stairs below notably leading directly to the underworld. 

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Stull Cemetery Church pictured above before the demolish

Stull Cemetery has been the focus of many in the paranormal community. It’s even said the Pope himself refuses to fly over Stull, Kansas. One of the most famous stories reportedly happened in 1993 when Pope John Paul II was flying to Colorado. According to legend the Pope had said that the ground in Stull Cemetery was so unholy, that he ordered his plane to detour away from the graveyard and Stull because even the air above Stull was too evil to fly through.

A further allure of Stull Cemetery, aside from all of the lore and legends, are the townsfolk themselves. The people of Stull have seemingly done their best to keep paranormal enthusiasts away from the cemetery. Whether it’s abundant “no trespassing” signs, local law enforcement keeping people at bay, or denying the media access, it seems the people of Stull want to keep something a secret. These activities bring even more lore to the Stull Cemetery legend, some saying the town itself is a cult tied into the undocumented witchcraft and satanic rituals that are believed to have taken place in Stull.

From a gateway to the underworld, to townspeople being apart of a mysterious cult tied to it, Stull Cemetery has more legends and lore than most paranormal locations throughout the United States. With limited accessibility to the cemetery, the legend of Stull will continue to remain just that, lore. We may never know for sure what Stull Cemetery holds. 

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Featured Haunted Places Horror Mystery and Lore

Urban Legends: The Gypsy Curse of Lafayette, OR

It’s said that the town of Lafayette, Oregon has been cursed since the 1800s when a woman was accused of witchcraft and then hung for her alleged crimes. Before her execution, she placed a curse on the town, saying that it would burn down three times–and it has since burned in its entirety twice–those who are wary of the curse she placed wonder when it will happen again! To this day, her ghost is seen roaming the town’s cemetery. Another version of the legend has it that in 1886, a woman and her son killed the woman’s boyfriend, her son was arrested and hanged for the crime–in this version of the story, while her son was being executed, his mother screamed that the town would burn down three times.

Here’s the real story…

Richard Marple, his mother Anna, and his wife Julia moved to Lafayette, Oregon from Corvallis in 1885. Despite the availability of jobs, Richard was unable to keep a job, so he turned to a life of crime–allegedly–but he was suspected of multiple robberies. Between 1885 and 1886, his mother Anna became involved with a local shop owner by the name of David Corker. Unfortunately, on November 1, 1886, Corker was found hacked to death by an ax and his store had been pillaged and town Sheriff Harris brought Richard in for questioning. While Richard was not a fan of Corker–even disparaging the man during his questioning–he maintained his innocence. Evidence of his guilt, including a bloody shirt, a bloody piece of paper, as well as tools that he could have used to break into the store were found at his home. Richard, not relenting, made a claim that the evidence had been planted at his home by the sheriff’s office to frame him.

Neither his mother nor his wife corroborated his alibi and stated that he had not been at home when the murder was being committed; Richard was subsequently convicted of first-degree murder on April 9, 1887. His mother, Anna, was indicted as an accomplice, but a lack of evidence resulted in the charges against her being dropped. By November 11, 1887 Richard was set to be executed by hanging next to the county jail and thirty people bore witness to his death. Sheriff Harris ordered that Richard be executed with a black hood over his head, and Richard desperately yelled one last thing out into the crowd, “Murder! May God judge you all!” Unfortunately for Richard, when the trap door was released, the knot slipped under his chin and instead of breaking his neck, he was slowly strangled to death over the span of eighteen minutes.

It is true that during Richard’s execution, his mother Anna shouted that the town would burn and never prosper–after his death, Richard was buried at the Oddfellow’s Masonic Cemetery in Lafayette. According to sources, Richard apparently confessed his guilt to a fellow inmate while his execution was pending and ended up implicating his mother, stating that she had become involved with Corker in order to gain his confidence. After Richard’s execution, his mother moved to Jackson County for the remainder of her life and was buried in the cemetery there. Several years after she moved out of the area, their home in Lafayette was destroyed and the bloody ax used to kill Corker was discovered. It’s not known whether Anna Marple was a witch or a gypsy, but since she was not buried in Lafayette, it is unlikely that she haunts any of the area’s cemeteries. The fact that she was reported to have cursed the town to burn down and it completely burned down twice may have been entirely coincidental. Fires were actually a commonplace occurrence that people had to face in the years before buildings were constructed out of less-flammable materials.