The Serpent and the Rainbow: Dissecting the Truth of Voodoo in Movies

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The Serpent and the Rainbow Movie Poster
The Serpent and the Rainbow (1988)

Even if you’ve never been buried alive, rest assured, this movie cannot hope to capture the terror that one must feel waking up to the darkness and heart-stopping fear of waking up in a coffin, with no possible hope of being rescued. If you have not yet seen The Serpent and the Rainbow (1988), then perhaps it’s time—this movie has aged well, at the time of this posting, it’s nearly thirty-two years old, still relevant and pretty terrifying through the right lens. Given the fact that this movie was created in the late eighties, it stands to reason that if it were remade, it could be given new life, it definitely has the potential with a higher-rated actor and better cinematography to be a more nail-biting journey to have a glimpse into what zombification in the voodoo culture is truly about. The Serpent and the Rainbow was based on a book with the same name and directed by Wes Craven—a highly regarded thrill-maker in his heyday—and is given the attribute of being inspired by a true story, which is believable considering the attention to detail that was paid to even the most insignificant aspects of the story.

“In the legends of voodoo
The Serpent is a symbol of Earth.
The Rainbow is a symbol of Heaven.
Between the two, all creatures must live and die.
But because he has a soul
Man can be trapped in a terrible place
Where death is only the beginning.”

The Serpent and the Rainbow (1988)

Set during the political unrest of Haiti in 1978, Dr. Dennis Alan (Bill Pullman), an anthropologist turned field-researcher has just come back from exploring for medicinal herbs and plants; he’s hailed as a hero at the biological research company, at which he works because he’s brought back medicines that no one before has ever been able to collect. No rest is given for the weary though and he’s immediately asked to go investigate the mysteries of zombification in Haiti—they have just come across evidence of a case eerily similar to that of real-life Clairvius Narcisse. Christophe was a man who died and was brought back to life. So, Dr. Alan sets off to find this mysterious zombification powder, something his bosses hope to find useful in their medical research.

Surprisingly, much of the lore of voodoo is represented quite faithfully, which has a lot to do with the fact that most of the movie was filmed on location during a time of political and social unrest; the scenes in which voodoo rituals occur, they were actually filming voodoo practitioners who were in a trance state. The authenticity of these scenes sets this movie apart from any other movie about voodoo that is out there, it can’t get more realistic than this without being an outright documentary. The whole movie was based loosely around The Serpent and the Rainbow (1985) a non-fiction book was written by Wade Davis. The author is to this day, an anthropologist who initially made himself famous by his research in the field of psychoactive plants; he was one of the first outsiders to gain access to the secrets of zombification and how the powder was created, which are highly guarded secrets in the community of voodoo in Haiti.

So, while simultaneously staying true to much of what voodoo is about and not intending to create a horror movie, director Wes Craven was somehow able to make the movie a psychological experience that kept it both interesting and entertaining, long enough to get to the meat and bones of the plot. Insights into the poorly staffed insane asylums and the psychological state of a person who had undergone the trauma of being drugged, declared dead, buried alive and then being dug up and made to serve a master, created an environment early in the movie that this entire expedition was going to be a dangerous one for Dr. Alan. Like a well-trained and eager anthropologist, our antagonist goes above and beyond what any sane field researcher would do, finding himself in graveyards searching for a mentally unstable resurrected Christophe, attending voodoo rituals in which he witnesses men chewing on fire and women eating glass, and running into an evil witch doctor, Peytraud, who does not want him to be successful in finding the secrets to zombification. It’s important to watch this movie without any lens of bias, as far as what valid religion and spiritual practice are, it requires people to be open to what is possible when belief in the strange and unnatural is strong and unwavering.

Possessing the knowledge that Wes Craven never intended this movie to be a horror flick, it’s quite easy to see past the dated effects and experience Dr. Alan’s nightmarish visions with the depth of fear that someone that has had the superstition of the land seeded into his brain. With an added element of complexity, Dr. Alan falls for the beautiful psychiatrist who aids him in his journey to the highly sought-after zombification powder, which allows him to be more easily manipulated by Peytraud who later has Dr. Alan in his clutches. The cinematography in the torture room of Peytraud is intense, especially considering the time in which the movie was made, the gore wasn’t a necessary element to induce fear in audiences. We know what is going to happen to our antagonist when we find him being strapped into a chair, with his underwear around his ankles, when Peytraud reveals a coffin nail and tells Dr. Alan that he wants to, “hear (him) scream.”

Dr. Alan drowning in blood in a nightmare in the serpent from the rainbow horror film
The Serpent and the Rainbow (1988)

Not to be deterred, we see the effects that Peytraud has had to Dr. Alan’s mental state, his nightmares and visions get worse—he’s being buried alive in his dreams, he screams as blood begins to fill the coffin and quickly consumes his body. Political tactics are taken to scare Dr. Alan into leaving Haiti without what he came for, which nearly works if it weren’t for his hidden ally who ends up sneaking it to him after he has been forced into a plane that will take him home. Threats of being arrested and executed have been levied on him, which means he has to leave his lover, Marielle (Cathy Tyson), behind despite the danger she would be in for her associations with him. The brief time back in Boston is punctuated with the powder having been researched, which the movie is also incredibly true to its source, noting that the subject would be aware of everything that was going on, while still appearing clinically dead. Peytraud shows himself through magical means, making it clear that he can reach Dr. Alan wherever he may be—his visions have not ceased since arriving back home. Dr. Alan returns to Haiti in order to make sure Marielle is safe, he finds the ally that gave him the powder has been executed for what he has done—this is where things truly turn bad for him.

Don’t let them bury me. I’m not dead.

Dr. Alan – The Serpent and the Rainbow (1988)

After having zombie powder blown into his face by one of Peytraud’s associates, Dr, Alan stumbles through the village and eventually falls to the ground, pale and apparently dying–he utters the words that the movie is famous for, “Don’t let them bury me. I’m not dead.” The fear in his eyes is not overplayed, in fact, this part was incredibly well done. After being declared dead in the hospital, we see Peytraud has taken control of his body and is seeing to it that Dr. Alan is put in the grave.

“When you wake up, Dr. Alan—scream.
Scream all you want, there is no escape from the grave.”

Peytraud – The Serpent and the Rainbow (1988)

Before watching this movie, I read reviews of it, so this is always where I was led to believe that the movie ended—our hero, the noble anthropologist, seeking secrets for the future of medicine gets buried alive and that’s that—the ultimate fear of someone who is claustrophobic, meeting their demise in a cramped box with severely limited oxygen. Except, this isn’t where we end—Christophe, comes to Dr. Alan’s rescue when he awakens from his drug-induced trance and begins to scream. In a moment of unexpected vulnerability, Christophe consoles the anthropologist, “You’re alive. You see things the living can’t see. In a daring rescue of his lover, Dr. Alan squares off against Peytraud where he encounters several setbacks and finally overcomes the mind control of his nemesis, defeats the bad guy, rescues the girl, and saves the day. His visions cease and we’re led to believe that he goes on to live a happy and full life.

All in all, this movie has stayed relevant over the past three decades and is highly recommended for being both unique and authentic in its representation of zombies. You’ve got to check this one out!

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Fact or Fiction: Found Footage Horror

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Featured Indie Horror Indie Horror Creation Scary Movies and Series

What is Found Footage Horror?

If you’re newer to the horror community, then you may not be aware of the found footage style that makes up a widely celebrated part of the genre. That being said…

Relatability and Morbid Fascination

The dark, savage aspects of human nature have a certain allure that cannot easily be disregarded. We’re more likely to see characters who are awkward, trashy, creepy, oblivious, or skeptical throughout the movie—the found footage style has been known to explore those traits more fully since it needs to feel like candid camera footage. As a culture, we tend to have a fascination for things that we can identify with and many people find reality entertainment more relatable—while others find them to be like a trainwreck they can’t stop watching.

Fact or Fiction?

When The Blair Witch Project premiered in 1999, the world witnessed what could reasonably be believed to be real footage of three student filmmakers. These students would go on to disappear while filming their investigative documentary; their footage, as revealed by the movie, was later found by a third party and published for the world to see. The documentary-style film allowed the audience to see through the eyes of the protagonists. We were able to step into their shoes, with a growing sense of trepidation, as they dove into the gruesome legends woven into the history of Burkittsville, Maryland (Derry 228).

Indie Horror Creation

There are only really a handful of found-footage films that directly benefited from the cult following The Blair Witch Project developed at the turn of the century. Regardless, the horror genre branched out into the of found-footage and made it feasible for indie filmmakers to put themselves out there with a low film budget and then expect a larger profit margin in return. Since the mockumentary style of The Blair Witch Project required nothing more than handheld cameras, or more recently, a GoPro. The technology was no longer a barrier. There was a preference of unknown faces that were hired for talent because it would leave the audience with a more authentic quality of film. The promised result was an otherwise cheaply produced finished product with no over-the-top special effects. This style lent directly to the perceived authenticity of the events that would occur within the confines of the film (Derry 229).

Growing Popularity of Reality Horror

The rising popularity in this “reality” horror soon caused the film budgets of these types of movies to rise significantly and the profit margin to subsequently decrease—but why is that? Because, when you think about it, if a found footage film is properly executed they can be an indie filmmaker’s dream. Then again, there also has to be the consideration that most indie horror filmmakers would love to have their film be the next Blair Witch Project. Most just aren’t naive enough to believe that their film will achieve that level of notoriety. Even a movie such as Cloverfield (2008), arguably one of the highest budgeted movies in the style can showcase archetypal lo-fi aesthetic (Kring-Schreifels), but then they blow their budget on special effects. Explosions, enormous alien monsters, and entire buildings being knocked over certainly didn’t help them to cut costs. If their featured talent hadn’t done a wonderful job at performing their roll, it would have been a lot less convincing (although, let’s be real, none of us thought it was real—unlike many with The Blair Witch).

Convincing Storytelling

Thankfully, it’s no longer the believability factor, as much as it is the feel of authenticity and the purity of the scares or creepy story they tell. So, it’s now far less important that these films are regarded as found footage, if we’re distinguishing films being true to the style. If we’re looking for a true found footage film, we must consider movies that fully utilize a diegetic camera, which means that both the camera and if applicable, the person behind it are part of the story. Since the diegetic camera in found footage films is acknowledged by the characters, it can be considered a prop of the fictional world (Turner 8).

Whether we are witnessing the events of the film through security footage, or we’re experiencing the events as a camera-wielding character or part of a film crew, we’re left with room for interesting developments. Even though I won’t deny that security footage style is a diegetic camera, it does have the drawback of removing the closeness we’ve obtained with the character behind the character. When we’re seeing through the camera being held by one of the characters, it feels like we’re literally seeing through their eyes.

The Eyes of Narration

Going back to the previous example of Cloverfield we rarely see the character behind the camera and the longer we go without acknowledging that character, the more closely we get pulled into the him. When he’s nosey, we’re also inclined to be curious of what’s going on—likewise when he’s in a situation where he’s afraid for his life, the audience feels uneasy and fearful. I feel like this not only happens because we’ve identified as the character behind the camera, but because if that character dies, then we’re unaware of where the story will take us next. Typically, someone else is conveniently around to pick up the camera in order to continue to film. We’ve been allowed to suspend our disbelief just long enough to identify as the person behind the camera (Turner 4).

Anything that allows the viewer to more closely relate to the film or the characters within tends to provide a more interesting viewing experience. Whether it’s considered a diegetic camera film, a found footage film, or a “reality” horror film, if “the viewer cannot maintain distance between the events of the story and their own viewing,” then they cannot help but becoming part of the story (Turner 8).

The Beginning of Found Footage Horror

The Blair Witch Project isn’t considered the first found footage horror ever created—that honor is regularly attributed to Deodato’s Cannibal Holocaust (1980) regardless of whether it was deserved or not. After watching Cannibal Holocaust I started to wonder why it was declared as being found footage at all—sure it utilized the technique for the recovered documentary crew’s film, but there was also a significant part of the movie that is noticeably shot with an objective camera. I submit to you that if we’re going to consider Cannibal Holocaust a found footage film, that we also consider Hellraiser: Revelations (2011) a found footage film.

Reality Entertainment

In many ways, shows like “The Real World” and “Cops” were more of an influence on the initial popularity of a movie like The Blair Witch Project than its found footage predecessors (Kring-Schreifels). Like the reality television trend that people were already enjoying, The Blair Witch Project blended fact and fiction; which appealed to the landscape of entertainment of the time and has helped it continue on as the benchmark for all indie horror creators. So despite the fact that The Blair Witch Project isn’t considered the first of its kind, it still held a unique draw for younger generations of adults who were already immersed in the trend of reality television.

YouTube and Access to the Internet

Just six years after the film’s inception, the world saw the arrival of YouTube which made it even easier to blur the lines between fact and fiction; it’s been noted by those involved in the film, that their successful marketing tactics slipped through a narrow window of an audience that was on the brink of overly accessible information. That, in today’s world, someone looking for more information on Heather Donahue, the female lead, would be able to find with no uncertainty that she was in fact, an actress who had not gone missing at all (Kring-Schreifels). Still, filmmakers Daniel Myrick and Eduardo Sanchez drew on the most important aspect of creating horror by heightening tension and fear; they accomplished this by way of primarily composing the movie as POV shots which limit what the audience sees and creates feelings of anxiety (Turner 16).

Acceptance of New Styles

The Blair Witch Project took a simple and otherwise unprofound concept and made something that rocked the entire genre of horror (Derry 229). Rather than spur a new series of films, however, it signaled the beginning of almost a full decade with no overly notable films in the style (Derry 230). Hill explains that “horror nostalgia emerges precisely when new generations of audiences have embraced more recent developments in horror,” which leads to a sort of conservation of horror as it was when they first found their love of the genre (Hill 101). So when found footage films were making their way into the genre, children of the eighties were clinging to their late-era slashers like Scream and the newly emerging torture porn of Hostel and Saw. There was also an overwhelming boom of paranormal and supernatural horror films that were created in the 2000s.

Unrepeatable Success

Fans of the horror genre are known to form an emotional attachment to the version of a film they see first, regardless of which one is considered the better film. As a result, those who saw The Blair Witch Project during their youth are more likely to prefer the original to the remake Blair Witch of 2016 (Hill 101). It was clear that a remake of The Blair Witch Project would not be as successful as the original; not only because the guerrilla-style marketing campaign couldn’t be replicated, but a remake would hold less appeal for those who enjoyed the original film (Hill 102). Over twenty years since its premiere and there are still people who look back at The Blair Witch Project wanting answers. Of course, this isn’t because they still believe (if they ever did) that it was a true documentary, but because the movie left them with questions—namely, what does the Blair Witch actually look like?

There is no denying that what The Blair Witch Project accomplished was phenomenal. From the boots-on-the-ground marketing campaign to the missing person posters designed to boost the level of authenticity of the film, the filmmakers utilized tactics that could never again be repeated. The nostalgia for a time since passed contributed to the success of The Blair Witch Project and in essence has contributed to the success of many of the found footage films that have come since.

Works Cited

Hills, Matt. “Horror Reception/Audiences.” A Companion to the Horror Film, by Harry M. Benshoff, Wiley Blackwell, 2017, pp. 90–108.

Kring-schreifels, Jake. ‘The Blair Witch Project’ at 20: Why It Can’t Be Replicated. 30 July 2019, www.nytimes.com/2019/07/30/movies/blair-witch-project-1999.html.

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Chasing Transgressions: Censoring Excess in Exploitative Horror

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Ever since the introduction of the Hays Code in 1927, films in the horror genre have fought to remain true to the voice of the genre. The consistency in which film creators have chipped away at those codes since their inception has brought us to where we are today; while movies like Hellraiser (1987) have still had to deal with censorship before they premiered, what is deemed excessive or exploitative is brought to new heights with each film that dares to push the limits.

Fully banned in Kansas…

When Frankenstein (1931) was first released, the local Kansas board banned it for the entire state; thousands of unhappy moviegoers wanted access, so eventually, the board relented. The Kansas board bastardized the movie with so many cuts that it, “would have stripped it of all its horrific elements,” which brought the intervention of the MPDDA and fewer cuts (Petley 132). The film standards that were enforced in the 1930s didn’t take into account the production of the horror genre; after wondering where the line would be drawn for a genre that consistently dug further into the dark, it was decided that:

As long as monsters refrained from illicit sexual activity, respected the clergy, and maintained silence on controversial political matters, they might walk with impunity where bad girls, gangsters, and radicals feared to tread.

(Cited in Petley 131)

Those standards wouldn’t last for long. The lines within horror are blurred, humans can be the monsters who don’t refrain from illicit sexual activity, demonic representations within films regularly disrespect the clergy, and have had a tendency to be outspoken on controversial political matters [see Night of the Living Dead (1968)]. Censorship for violent or graphic content was incredibly strict from the inception of the Hays Code until the 1960s when the standards for censorship were relaxed (Petley 130).

With the growing popularity of television sets in the home came tight restrictions for television programs. Televisions made entertainment easily accessible to people in the comfort of their own homes—this created stiff competition for filmmakers. While television standards were stricter, it allowed film production codes to be lowered in order to lure viewers back to the theater with the prospect of seeing something more forbidden. When Hellraiser was first released in 1987, audiences may have been a little shocked at the overt sexualization of pain and violence.

The graphic nature of the gruesome torture scenes cut in between scenes of sexual conquest and that starts within the first fifteen minutes. The mise-en-scène we are given with Julia’s flashback to her affair with her soon-to-be husband’s brother Frank sets the tone for the rest of the movie. Frank appears at the door, confident if not rude and slightly mysterious, drenched from the downpour of rain. He imposes himself upon Julia and we see her in her most innocent and unassuming form—cut to her walking into the third floor attic, a dusty, dingy, room in ill repair, to be alone with her thoughts.

Every inclusion of prop, from the knife that he cuts her nightgown strap with, to the wedding dress he lays her down upon to begin their torrid love affair, is essential to the story. Frank will take what he wants from Julia; having never been with a man who so confidently takes what he desires, Julia falls lustfully into their fervent and passionate, if not taboo, lovemaking. Engaging with Frank atop her pure white gown, sullying her presumable innocent reputation, is at the core of what Hellraiser translates to. Pleasure that feels sinful, Pain that feels pleasurable—two things that, with the Lament Configuration, blend together seamlessly.

The scene continues, cutting from the flashback of the affair to present-day Julia in longing remembrance, and then to her husband as he struggles to move a bed into their home. Frank and Julia climax in the flashback, Julia begins to cry, and Larry cuts himself deeply on a nail protruding from a wall. In these five minutes, we have excess in the taboo sexual act of cheating, the emotional show of Julia’s aching desire for Frank, and the adverse reaction Larry has to his own hand gushing blood. The movie continues on in this manner, unapologetic and all the more entertaining for it—we spend the next few minutes watching the floorboard soak up Larry’s blood and subsequently reconstitute most of Frank’s body.

Pinhead from Hellraiser

Torture Porn and Erotica?

Some people might have found those two scenes to be subversive or even repulsive—some, according to movie critics at the time, found it comical. As if the excess pushed it from a horrifying experience, to a campy overdone joke. I think, when appreciated for the time it was created and given a little benefit of the doubt, it sows the seeds of a completely gratifying horror experience. Any attempt to relate to Julia, one might actually feel sorry for her—she feels as if she’s fallen in love with Frank and that he loves her back. The truth that she doesn’t really take into consideration is that desire and love don’t always coexist; Frank doesn’t actually care about Julia past using her for his own personal gain. We find out later, Frank’s coercive nature leads her to bring back men for him to feed off of and escape hell. Her own selfish desires lead her to assume that once he’s back in his skin (quite literally), they’ll rekindle their love-affair.

Violence and sex have had a tendency to be viewed differently in different countries. Where America has historically fallen back on christian outrage when it comes to depictions of sex (especially premarital sex) on the big screen, violence has been considered more acceptable. Alternatively, as Dumas has noted, countries like Sweden have had the opposite policy (29). People experience an incredible amount of shame and anxiety surrounding their own sexual desires that may or may not be considered taboo within an otherwise moral society—this of course causes an internal conflict for the audience (Dumas 29). What’s more is when Hellraiser’s Pinhead suggests that, “pleasure and pain (are) indistinguishable,” within his realm, it cements the concept of sexualizing brutality.

A certain morbid curiosity has escalated the gory nature of horror films with the release of each new feature. Post 9/11 audiences seemed to be even more desensitized than before—torture porn like Saw (2004) and Hostel (2005) hit the theaters—horror fans flocked to experience the repulsion and anxiety that comes with watching the suffering of others (Pinedo 345). A world where fear and uncertainty were becoming more commonplace, there became a vaccuum for horror. These gratuitous, taboo, excessive movies gave viewers a space in which we were free to be afraid.

Excess turns exploitative when the horror no longer fits around an underlying story, but instead, a story is made to fit around underlying ideas of violence and repulsion. Like pornography that attempts to have a plot—just look at any motion-picture porn parody—exploitative horror like The Human Centipede (2009), I Spit on Your Grave (2010), A Serbian Film (2010), and Tusk (2014) is simply an excuse to showcase gratuitous violence. These films are still liable to be heavily cut (Petley 146-147) and for good reason.

What is interesting is that such exploitative films are defended regularly, but are they films that need to be defended? A Serbian Film’s subject matter is indefensible, yet there are people who try to reason away the infant rape scene by bringing up that it wasn’t a real infant. Regardless of whether it’s a real infant or not, it’s meant to convey the scene in the most realistic way possible so as to instigate a severe repulsion response. It’s even suggested that “the masochistic and sadistic aspects of the film-viewing experience [implies] that viewers get some form of sexual gratification from these images,” (Pinedo 347) which in the case of A Serbian Film is beyond horrifying.

Horror and sex have a long, intertwined history, the eroticization of depictions of violence is nothing new. However, a horror film’s ability to stimulate viewers sexually, “not only draws their attention, but also primes them to react more strongly to other feelings, such as suspense and fear,” (Pinedo 347). In the end, what is considered exploitative or excessive is dependent upon the audience—there will always be those who object, just like there will always be those who call for more violence, gore, repulsion, and explicit sexual content.

Strong reactions and emotions have historically created experiences fewer people can forget. As an example, who can forget the release of Hostel in 2005, where viewers were not only fleeing the theater, they were reportedly throwing up in their seats. If the saying, “there’s no such thing as bad press,” is true—which it certainly seems to be within the horror genre—then these outrageous claims of such violent repulsion created a more morbidly curious audience.

Works Cited

Dumas, Chris. “Horror and Psychoanalysis: An Introductory Primer.” A Companion to the Horror Film, edited by Harry Benshoff, Wiley-Blackwell, 2017, pp. 21–37.

Petley, Julian. “Horror and the Censors.” A Companion to the Horror Film, edited by Harry Benshoff, Wiley-Blackwell, 2017, pp. 130–147.

Pinedo, Isabel C. “Torture Porn: 21st Century Horror.” A Companion to the Horror Film, edited by Harry Benshoff, Wiley-Blackwell, 2017, pp. 345–61.

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The Indie Horror Creation Process: Scare Me (2020) & Make Cool Sh!t

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Featured Indie Horror Indie Horror Creation Indie horror film makers

While some of us were wondering when we’d be able to get our next haircut, Josh Ruben (indie horror creator/director/actor of Scare Me) and Aaron Kheifets (host of Make Cool Sh!t) were immersed in getting new eyes on indie horror-comedy Scare Me (2020). When considering the classic horror comedies, such as The Evil Dead (1981), Little Shop of Horrors (1986), Gremlins (1984), or even newer films like Jennifer’s Body (2009), Tucker and Dale vs. Evil (2010), and The Babysitter (2017) we see that there are consistent themes present—demons, aliens, or in the case of Tucker and Dale, stupid teenagers. These movies tend to take serious horror topics and spoof them, but in a legitimate way that eases us into scary themes through a variety of comedy tropes.

Scare Me (2020), a movie that defies the genre in every other way fits into this trend as well. Josh Ruben took a simple concept and created a film that is not only hilarious and over-the-top (in the best way possible), but is also chilling in its commentary on an issue that remains a hot-button issue in our culture.

This movie is a perfect mix of comedy actors who just so happen to capture horror with ease; Josh Ruben (of CollegeHumor), Aya Cash (of You’re the Worst), Chris Redd (of SNL), and Rebecca Drysdale (of Becks) are all the movie needs. The small cast created a somewhat claustrophobic atmosphere that allowed us to suspend judgment as we waited to see what happened next. What we got, was a literary adventure with a dark realistic twist.

The Horror of the #MeToo Movement

As a woman in an industry that portrays women as victims or sexual objects, this movie was refreshing. The lead female character is not only intelligent and hilarious but also successful without needing to be hypersexualized. Josh wrote this movie at the height of the #MeToo movement; he pulled his inspiration from women in his life who had experienced trauma at the hands of men.

What emerged from that trauma and feminine nightmare was a horror-comedy that (perhaps) unwittingly showcases what it’s like to be made into a victim, where a woman might otherwise have been an independent and strong character. The movie cut my safety net and plopped me into a dark alley with a creepy guy with bad intentions.

While some men might not be able to appreciate this movie for the horrific scenario that it is, it’s likely that any woman who watches this will be able to relate in some way. I can honestly say that this movie hit all of its promised marks—it made me laugh (hard), but it also terrified and left me with anxiety that lingered far longer than anything else I’ve seen recently. If you’re still wondering whether or not you should watch this movie (you can find it on Shudder or YouTube), just watch it. It’s a perfect representative of horror-comedy.

Make Cool Sh!t – A Journey Through Indie Horror Creation

While Josh Ruben was busy at work directing and acting in his first feature film, the producers of Make Cool Sh!t were busy bursting in on actors at comically inopportune moments to try to capture the grit of creating an indie horror film. If you’re an indie creator thinking of making a movie, I highly recommend this podcast—you’ll find it to be an invaluable resource of information on what to do next.

Aaron Kheifets wasn’t on the set during filming, but he became the voice of the process; his insights on it are invaluable even if he balks at the idea. After all, he earned a Ph.D. in Cognitive Psychology then broke the news to his mother that he was going to be a comedian. I would say he has more insight into human psychology than he gives himself credit for.

Using Kheifets, a longtime associate of Ruben, as the voice of the podcast was an excellent choice. He brought personal touches and academic cognizance of issues that an audience might not otherwise understand. For those of us who foresee our futures in the horror industry, we look at an undertaking like Scare Me and hope that one day it will be within our grasp as well. Josh Ruben showed us that hoping for our big break is unproductive and counterintuitive. You might as well be sitting in the dark and trying to read Homer’s Odyssey.

If you want to be successful, you have to put in the work; being discovered happens so rarely and as we see in Scare Me, entitlement doesn’t pay off. Ruben showed us that it’s difficult but unavoidable (and worth it!) if we truly want to make it happen.

Behind the Minds of Indie Horror – Let’s Talk Indie Horror

I interviewed both Josh Ruben and Aaron Kheifets in regards to their work on Scare Me and Make Cool Sh!t. It was an eye-opening experience where I was given an opportunity to pick the brains of some really talented individuals. They gave me some really honest answers to some really difficult questions. It showed me that they were more than just actors, or characters. They were human.

So, if you have a chance to watch the interview I conducted with them, check it out! It’s some pretty insightful stuff and I can’t tell you how much I enjoyed talking to them. I hope you enjoy it as much as I did!

If you’ve already seen Scare Me, then let me know what you thought of it in the comments below!

Also, check out this article on How to Write and Promote Your Indie Horror!

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Infernal

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Looking into the mirror, my eyes were bloodshot. Of course they were bloodshot, what did I expect having only slept four hours in the last three days? It was getting to be a pattern and it was starting to take a toll on me. My fluff of a ragdoll cat, Jekyll, stopped midway through weaving himself around my ankles and looked up lovingly at me—his soft mew broke my trance.

“I’m coming Jekyll, you’ve got to let me brush my teeth!” My toothbrush hung lazily in my mouth and I found it difficult to keep from drooling on my clean pajama top—thank god I was single. I caught my eyes again in the mirror before I turned the hot water handle, rinsed off my toothbrush, and spit. There was blood in the sink again, Jesus—was I falling apart? My toothbrush made a hollow clunk as it hit the bottom of the toothbrush holder. When I opened the medicine cabinet, I was greeted by the same rainbow of pill bottles that was waiting for me every night. I emptied Tuesday’s compartment into my hand and tossed the array of antidepressants, vitamins, and sleeping pills back with a handful of water that I splashed up from the spigot. Here I was thinking that these were supposed to make me feel better, but the last few days had proven they weren’t working.

The water splashed down on Jekyll—that was when he let out a pitiful cry and jetted out of the bathroom. I sighed, it was laborious and made my back creak; my shoulders stung with the pain of exhaustion. For a moment, I could have sworn I caught a whiff of smoke, but it was gone as soon as it had appeared. I hastily closed the medicine cabinet, but as the mirror swung closed with a snap, I looked back up at my reflection and my eyes succumbed to my exhaustion. It lived on my face as the puffy purpling bags under my eyes—a desperation for sleep, filled the void within me. When I finally opened my eyes again, I caught a glimpse of something over my shoulder in the mirror, I felt myself start, but before I could even think I had spun around to face—nothing. Just empty space. It felt like the entirety of the Kentucky Derby was stampeding across my chest, the wind was knocked clean out of me. There wasn’t anything there. You’re seeing things, Lorna. Dr. Mason said hallucinations were a possible side effect. Calm down.

I shuffled out of the bathroom and flicked the light switch off behind me. Just seeing things. My feet scuffed the floor in my outrageously fluffy panda slippers and I flopped down into the tangled mass of plush blankets and nest of pillows I had made for myself. Jekyll made his usual rounds after hopping up on the bed, being sure to step down with what seemed the weight of a small child on my stomach before he settled contentedly between my ankles and I drifted off into an uneasy sleep.

It couldn’t have been more than a few hours later when I jerked awake, my tangled hair at the back of my neck soaked in sweat. I had been startled awake by a loud crash that had come from my bathroom. I yelled out at Jekyll, with what I’m sure was more than a few choice swear words, but he stood up at my feet, stretched, and answered me with a trill. My breath caught uncomfortably in my chest and it churned relentlessly with the loud thud of my accelerated pulse. My eyes burned with exhaustion as I made a feeble attempt to see through the inky blackness of my room. I still hadn’t let out that breath. It didn’t feel safe to, not yet.

“Hello?” I heard how shaky my voice was as it came out of me. Yes, Lorna—the killer stalking around your house is totally going to answer you and tell you that they’re there. I reached over to my bedside lamp—CLICKwhatCLICK, CLICKwhy isn’t my lamp turning on? Rummaging through my nightstand drawer revealed a dusty flashlight, prayer aided it being brought back to life despite the likelihood of corroded batteries. If I was going to be murdered in my own home, I would rather see it coming. My bare feet met the cold laminate flooring, a shudder ran through my body, and I felt around for my slippers. My spotlight was fixed on the open bathroom door and I felt as if my eyes were bulging right out of my skull. Any moment, I was sure that I would see someone dashing from the shadows and persistent nausea met that paranoia with gusto.

By the time I had padded silently over to the bathroom door, I felt silly—the emptiness glared back at me like an innocuous April Fool’s joke. I don’t know what I had expected to be there, or what I would have done if there had been something there, for that matter. My exasperation gave me a false confidence and I was just about to turn to go back to bed when, out of the corner of my eye, I saw the shower curtain rustle and heard the rings clatter against the tension rod. If I had known how to juggle, I might have caught the flashlight as it leaped out of my hand. I rolled my eyes at my apprehension and snatched the flashlight off of the floor. You’re way too high strung for your own good. It had to be the meds playing tricks on me. None of this was happening; no doubt, waking up in the morning would have me feeling foolish.

Just then, another calamitous crash came from down the hall and any renewed spirit I had gathered drained from me altogether. My knuckles must have turned white due to my vice-grip on the flashlight. Get it together Lorna. My other hand felt for the baseball bat that I had stashed behind my bedroom door. My palms were so sweaty that it felt as if they had been slicked with butter; suffice it to say, it made gripping the bat with any security quite difficult. After abandoning the flashlight on the dresser, I hefted the baseball bat over my shoulder and peeked out of my bedroom around the corner. Without the benefit of the flashlight in my hand, I struggled to see through the darkness of the hallway, but I had decided that if there was someone in my home they were going to get a fight.

I stepped down the hallway in silent trepidation, the clatter of drawers opening, closing, then opening again, and then a cacophony of silverware clattering to the floor. Each step brought me closer to the sinister orange glow that bathed the walls with flickering shadows. Another step and a sudden crash of my metal barstools caused me to jump so high I could have sworn my head brushed the ceiling. Paralyzed in fear, I grasped the baseball bat tightly to my chest and pressed myself against the wall, as if trying to make myself smaller. Go, Lorna, just go! I forced myself off of the wall and gripped the bat with new conviction, a surge of adrenaline propelled me forward and into the kitchen.

What I saw myself come face to face with was enough to elicit the kind of scream that clawed its way out from my gut. A figure of a man being devoured in flames stood hunched amid the destruction and spreading fire in my kitchen—wherever the flames danced upon his skin, the flesh hung off of him in charred strips. His black eyeless sockets turned to me, but my eyes were fixated on his twisted features, where the fire had melted his face it sagged off his jaw and exposed the charred bone beneath. I clutched the bat feebly as he rose to stand upright and began to slowly amble toward me.

My feet carried me backward, mirroring his footsteps and I saw that each step revealed scorched floorboards; I continued stepping back, unblinking, the heat dried my eyes, they began to burn. I heard a hiss at my feet but stumbled over Jekyll before I could register he was even there. The man lunged toward me and in a knee-jerk reaction, I swung the bat off of my shoulder with as much force as I could muster. I was stunned to find it only caught air on its way through the man’s form and adopted a fast-burning flame. The baseball bat burned like a torch as it sunk into the drywall on the other side of the figure. The flames spread up as if fed by gasoline and rage and before I knew it they blanketed the ceiling above me.

The man was unfazed by my assault, his arms still reached for me. Without hesitation, I scooped up a growling Jekyll and scrambled clumsily back through my bedroom door and slammed it behind me. He was squirming violently in my arms, his fearful anticipation brought his claws down hard into my shoulder, but I held him tighter as I witnessed that same orange glow filter in under the gap of my door. Shit, shit, shit… Smoke rose from under the door, flames soon followed and I felt the sharp edge of my bedside table bite the back of my bare thigh.

Fire consumed my door as if it was comprised of nitrate film—what the fuck—I couldn’t open my window fast enough and doing so while holding on to my wrathful ragdoll was practically impossible. He spit angrily at the combusting monstrosity that stepped through the curtain of fire that used to be my door. Fuck this. I gave my window a good shove and it let out a loud whine. Jekyll was the first through, but before I could follow an excruciating pain shot through my leg—and then I fell and everything went black.

When I came to, I was laying on my back and could feel the hard chill of the sidewalk beneath me. I could hear someone call, “she’s awake,” but I could only see blackness and the outlines of two people above me.

“Miss—,” I heard a deep husky voice and I knew it was addressing me, but I didn’t know how to make my body respond to it. “Miss—Jones?” Another figure appeared above me, and they all slowly came into focus. A police officer was addressing me abreast the two EMTs who then disappeared from my view—when I tried to sit up, they jumped to help me, and the dull ache in the back of my head became more pronounced.

Ten minutes went by and my eyes were still dry from being overwhelmed with smoke. I mindlessly clutched my singed and shaken blackened mop of a cat, his claws clung tentatively to the blanket I had draped over my shoulders. I was surprised they had found him at all. The cold curb bit at my exposed legs, but the heat radiating from the blaze behind me reminded me that I much preferred the cold at this very instant. I could hear as my roof cracked and caved in under the burden of the fast-moving fire. The insurance company is never going to believe this… I’m so screwed.

“Are you alright to speak with me now, Miss Jones?” The police officer was back to ask his questions. He probably thinks I did this myself. I blinked repeatedly until I was able to break my gaze away from the darkness across the street. When I finally was able to look up at him, I saw he was looking at me as if I were an escaped mental patient—the 911 operator had sent everything but the kitchen sink after a neighbor had called to report a scream and smoke coming from my home. I’ll have to find out who it was so I can thank them.

“What was it you said was the cause of the blaze?”

“I—I’m not sure.” It wasn’t entirely a lie if I didn’t know what the hell I had just seen in my home, was it?

“What happened right before the blaze broke out?”

“Sleep, I was sleeping, my cat woke me up and I was headed to the kitchen.” I still wasn’t technically lying.

“The ambulance is going to take you to the hospital to treat you for smoke inhalation and those burns on your ankles.” I had already had enough strange eyes on me tonight, so the idea of being under the watchful eye of strangers made me shiver. Even though I knew I would soon be laying in a hospital bed with a nurse dressing my wounds, I started to feel sick. It was a deep, relentless, twisting anxiety that told me the burning man may have gone up in flames with my home, but that it wouldn’t be the last time I saw him.

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