The Utterly Wicked Truths About “Dark” Magic

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Featured Horror Mystery and Lore Lifestyle

The occult, by definition, boils down to an involvement in the supernatural, mystical, or magical beliefs, practices, phenomena. In the sixteenth century, the term occult sciences was used to refer to astrology, alchemy, and natural magic. In the nineteenth century, occultism emerged in France and began to be associated with various esoteric groups therein connected to Éliphas Lévi and Papus, then in 1875, it was introduced into the English language by esotericist, Helena Blavatsky. During the twentieth century, the term was used to describe a wide range of different authors and their particular eccentricities—finally, during the twenty-first century, it is commonly used to describe a certain esotericism and the several different categories that it encompasses, including but not limited to spiritualism, theosophy, anthroposophy, the Hermetic Order of the Golden Dawn, and New Age practices. Then again, to be fair, the occult has been used since the twentieth century to also reference a more broad category of supernatural, including the beliefs in vampires, fairies, UFOs, and parapsychology.

When it comes down to it though, what is most often thought of when the occult is considered? The occult is this unknowable magical thing that is mostly considered to have a nasty nature about it—but that’s not always the case, while the occult in the broadest sense it can be more than just witchcraft and esoteric cults; far be it for this witch to say what every other practitioner of the esoteric arts does in their own craft, I can only speak from my own experience.

What is Dark Magic?

There is a misconception about dark magic–even those that practice magic may believe that dark magic, some people refer to it as “black” magic, is always a malevolent thing–this isn’t even remotely true, although there are two sides to that coin. There are many practitioners of dark magic who don’t even appreciate the connotation that what they practice is inherently negative or malevolent at all. Here we refer to it as dark magic because it is the most recognizable way to refer to this type of magical practice, so what we really mean when we are discussing dark magic is any type of magic that is not regarding the free will, emotional, mental, or physical state of the recipient. Now you might be thinking that those parameters automatically make this magic negative or malevolent, but love spells, legal justice spells, and so much more fall under this umbrella, as it benefits the caster, but not necessarily the target. Curses, hexes, jinxes, and other negative forms of magic may also be–as an example, cursing an addict to no longer be able to stand the thought of drug use–that isn’t necessarily a bad thing, now is it? In this writer’s opinion, dark magic can be anything that the practitioner casts that they use an excess of emotion–something that mentally, emotionally, and physically drains them of any existing energy that they may possess.

This is especially true of curses, hexes, and other unsavory forms of magic … It has … to do with the emotion that fuels them: that raw, untamed emotion goes way beyond peel-me-off-the-ceiling anger and can only be termed as livid pissed. And livid pissed is exactly what we are by the time we get around to even consider such things. The old adage of adding fat to the fire doesn’t even begin to cover it when fueling magic with this sort of emotion. In fact, it’s more like adding a hefty dose of jet fuel to a hearth fire. There’s going to be more than a minor flare-up. There’s going to be an explosion to end all explosions. And anyone who thinks that a simple [magical] shield is going to deflect that sort of energy definitely has another thing coming.

Dorothy Morrison, Utterly Wicked: Hexes, Curses, and Other Unsavory Notions

Fallacies of Dark Magic

Dark Magic Practices
Photography by Eduardo Cano

Dark Magic, or as it is more often (and inappropriately) referred to as “black magic,” is not at all what it seems to be. There is an argument that there is no “color” in magic, but even within the practice, there are references to different colors of magic–black, grey, white, green, etc. ad nauseam. To be honest, if you’ve been a part of the witchcraft community for almost two decades, you’d find the use of color within magic as a tad bit pretentious. Those who practice the darker aspects of magic tend to refer to it as baneful magic–it’s honest and unpretentious and it says exactly what it means.

Whatever you’ve experienced, be cautious before you utter: someone cursed me! I cannot honestly tell you how many times I have heard this uttered from someone who was down on their luck–to be completely honest it is the most unlikely reason for someone having bad luck, sometimes bad things just happen. While it may be possible that a witch is pissed off enough to have cursed you, more often than not the best curse is someone’s conscience–that’s not a curse, it’s just your own ethical code telling you to take a look at what you’re doing to other people or, more likely, yourself.

Recount the related problems you’ve experienced to the present, and try to pinpoint the time they began … Then look for any semblance of reason for their occurrence … give some serious thought to what led you to … the conclusion that a hex had been tossed your way … look for reasonable explanations … Because if you can find plausible reasons for any of the … trials and tribulations connected to the time period, it could be that a curse may not be the culprit at all … It’s quite possible that you, yourself, are at fault.

Dorothy Morrison, Utterly Wicked: Hexes, Curses, and Other Unsavory Notions

Are you sure that I haven’t been cursed? Yes, we’re pretty sure, and mostly because this author has personally cursed someone before–cursing, crossing, or hexing someone is definitely not as easy as it seems. It takes energy that is derived from our personal emotional, mental, and physical reserves. Most of the time, even if we’re really angry at someone, we realize that the nasty person that we’re angry at isn’t worth the time and energy it takes to do any dark work. If you’re an awful person though, we might take the time and sacrifice the energy, but that’s a personal choice.

… Cursing someone takes an inordinate amount of energy. Your energy. Energy that you’ve stored for other things, like the simple business of everyday living. And cursing someone effectively is going to wipe out all your reserves. But even if that weren’t the case, it’s important to remember that you’re going to be transferring that energy to the person on the other end of your magic. So, there’s a good chance that you’re inadvertently going to pick up some of that person’s energy along the way too. Do you really want that nasty stuff on you? Probably not.

Dorothy Morrison, Utterly Wicked: Hexes, Curses, and Other Unsavory Notions

Another thing I have heard in my time of practicing witchcraft is that blood magic is evil magic. That is absolutely not true–blood magic is just more powerful and potent magic. If a witch is practicing blood magic that usually means they know what they’re doing. If we’re using our own blood it means it is going to affect us personally, if we’re using someone else’s blood it means that they are going to be personally affected.

You Can’t Get Cursed if You Don’t Believe is probably the most laughable thing I have ever heard in my life–because if it were true there wouldn’t be any instances of curses at all. If you found out that someone was cursing you and you decided that you just didn’t believe, it would be quite ineffective, right? Truly, if you don’t believe it curses, it actually is more effective to let the person know in some way that they have been cursed. There is nothing more effective than using someone’s imagination against them.

Dark Magic Among the Different Practices

There are so many different religions and secular occult practices that have darker leanings–while not all of the practitioners utilize the darker aspects of these religions or occult practices, they are still there and they are still very legitimate practices.

Voodoo, Hoodoo, Rootwork, Conjure, Appalachian Folk Magic, & Santeria

These are four different titles for some very similar practices–Voodoo, is perhaps the exception among the bunch, as it is based within a religious practice and the occult practices that are utilized are done so within the context of that religion. Hoodoo, rootwork, and folk magic are unique in the fact that they are not necessarily tied into a religion but can be practiced by anyone and everyone–so long as they have the proper knowledge to utilize the techniques that are a learned aspect of these decades-old traditions that are typically passed down through familial lines. While many of these occult practices exist solely in the southern United States, such as Louisiana, Florida, Georgia, etc.–there are also the folk magic practices that are known as Appalachian folk magic which occur throughout the Appalachian Mountains.

Voodoo, Vodou, and Vodun are the variations upon the spelling of the same practice–it really just depends upon where the religion is practiced. It’s a religion that practices a sort of folk magic, but differing from other types of folk magic, it is entirely tied into the Christian or Catholic faiths. Voodoo also ties in African folk magic, however, by adding in the veneration of spirits or loa. If you’re looking for a movie that most accurately depicts voodoo, even if it is a bit campy and over-the-top, take a moment to watch The Serpent and the Rainbow (1988). You’ll get the feel of voodoo without having to delve too deeply into it. If you’re looking to get revenge on someone, while we certainly don’t recommend jumping into something as complex as Voodoo and getting in over your head, crossing is what you’re after when it comes to the Voodoo religion. It usually utilizes personal objects or bodily fluids–that’s an entirely different topic on its own.

If you’re looking to make someone bend completely to your will, you’re probably thinking of Haitian zombification. Zombies are some of the darker aspects of the Voodoo religion–as a whole, the religion doesn’t typically approve of zombification, you can learn more about the practice in one of our older articles.

Voodoo Dolls and Doll Babies are always portrayed in a negative light in Voodoo, but that’s not entirely undeserved, it’s definitely not as alluring to think about making a voodoo doll out of love for someone. When we think of voodoo dolls we immediately think of that idealization of acting out your anger and frustrations out on your target. We definitely believe that they are worth investigating more thoroughly before anyone might utilize such a technique for revenge.

Within Hoodoo, Conjure, Rootwork, & Appalachian Folk Magic you’ll find a lot of diversity, but a surprising amount of similarities considering the different terms to refer to this type of practice. This practice is generally considered separate from any religious practice, but isn’t exempt from including it either. Hoodoo, conjure, and rootwork are primarily practiced in the Southern United States, as well as the Caribbean and some other regions. Appalachian Folk Magic is quite similar to the hoodoo, conjure, and rootwork practices, but this particular folk magic practice only naturally occurs in the Appalachian Mountains.

The religion of Santeria is quite complex–the beliefs are more difficult to follow because a lot of the details of the practice are hidden to those who are not inducted into the religion. It has a poor reputation due to the newspaper articles that deteriorate the image of Santeria as a whole.

Satanism and Daemonolatry

Satanism is one of the most misunderstood occult practices, but it is also an umbrella term that encompasses quite a few different practices and religions. The witchcraft that follows along with the different practices of Satanism are not at all like what they show in the movies, in fact, the practices are generally a surprisingly vanilla expression of magical practice.

Daemonolatry is more of a practice that is considered separate from satanic practices–it is a less religious practice and can be compared to hoodoo the same way that satanism can be compared to voodoo.

Witch giving sacrifice
Photography by Halanna Halila

Traditional Witchcraft

You don’t have to be any of the above mentioned practitioners in order to practice baneful magic–you can be of pretty much any magical background (except for, possibly, Wicca) and practice magic that is aimed to harm another person.

If you’re looking for more information on stuff like this, leave us a comment and let us know!

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The White House Hauntings

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Featured Haunted Places

Every American knows about the White House and the role that it plays within our country and our government, also known as the Presidential Mansion, it is arguably one of the most iconic buildings in the entire nation. Surprisingly, despite its status within the nation, there are a great many people who are unaware of just how haunted the building and its grounds are. Considering the record of eye-witness accounts and what we would assume is their reliability, we found out just how much paranormal history this monument to American democracy has actually seen.

Spooky Misty White House

A Timeline of the Paranormal

White House History gives us a timeline for the account of lost souls and hauntings that this particular symbol of America and to be quite frank, there has been a lot of action surrounding the White House; after all, politics can divide families and close friends, they can incite rage and violent behavior, and they can even threaten the very security of the nation itself.

The War of 1812: The Unnamed British Soldier

There are still regular reports being made of an unnamed British Soldier who roams the White House grounds while holding a torch–it is said that his soldier perished upon the grounds during the War of 1812.

United States President Abraham Lincoln

United States President Abraham Lincoln

1860-1870’s The Death of Willie Lincoln

Mary Todd and Abraham Lincoln had four sons, only one of whom–Robert Todd–survived to see adulthood; their son Edward passed away at the tender age of four and Willie, who fell ill during his father’s first presidential term, died of a fever. While grieving over her son Willie’s death, Mary Todd began to delve into her spiritual interests and started holding spirit circles and seances in the Red Room of the White House. During the height of the Civil War, spiritualistic practices became quite popular, due to so many families seeking comfort from the loss of their loved ones. At the behest of his wife, Abraham attended two of the sessions, but was not entirely satisfied with the results, and could be found weeping at Willie’s crypt for hours. The Lincoln’s third son, Tad, passed away at age eighteen after his father’s assassination. Their third son died after Abraham had already been assassinated. To this day, it is claimed that Abraham’s ghost still appears in the Lincoln Bedroom and the Yellow Oval Room. Some notable witnesses to his apparition were First Lady Grace Coolidge, Prime Minister Winston Churchill, as well as Queen Wilhemina of the Netherlands. As far as Willie? Well, the last time Willie’s spirit was witnessed was in the 1870s by the administration of the White House.

During the 1860’s Mary Todd Lincoln would reportedly hear the ghost of Andrew Jackson stomping and swearing, while he is otherwise said to be hanging out in his bed in the Queens Bedroom laughing heartily.

During Andrew Johnson’s presidency, he was reportedly visited multiple times by Anna Surratt who was there to beg for a pardon on her mother’s behalf, her mother was Mary Surratt, a conspirator for Lincoln’s assassination. Years after her death, her ghost can still be witnessed banging on the doors of the White House in desperation for a pardon for her mother.

1901-1904: Jeremiah Jerry Smith

Smith began working at the White House during the late 1860s during the Ulysses S. Grant administration, his career lasted around 35 years before he retired. His accounts of the ghosts of Lincoln, Grant, McKinley, and several of the first ladies were always a media go-to on slow news days.

1911: The Thing

An apparition that terrified the Taft administration and domestic staff in 1911, was one of an unidentified fifteen-year-old boy; even Major Archibald Butt, the military aid to President Taft acknowledged the ghost, saying it was, “a young boy about fourteen or fifteen years old … they say that the first knowledge one has of the presence of the Thing is a slight pressure on the shoulder, as if someone were leaning over your shoulder to see what you might be doing.” It was after this point that President Taft ordered Butt to make the White House staff aware that they would be fired if they ever repeated stories about the Thing.

Modern Sightings

These days the random apparition is still experienced by White House Staff and administration, though some administrations may be less forthcoming about these sightings. Thomas Jefferson, for example, is seen and heard playing his violin in the Yellow Oval Room, while Dolley Madison is said to protect the Rose Garden. John Tyler haunts the Blue Room where he proposed to Julia Gardner, his second wife. William Henry Harrison, the first president to die in the White House, haunts the attic and the smell of wet laundry and lavender are observed in the East Room where Abigail Adams hung laundry. David Burnes, the original owner of the land on which the Presidential Mansion now stands can be both seen and heard in the Yellow Oval Room.

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The Witch Eunice Cole – Urban Legend

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Featured Haunted Places Horror Mystery and Lore NA

Witchcraft isn’t exactly a new concept in New England. The Salem witch trials have been studied for centuries by scholars and scare-lovers alike, and many still visit the city to see the tombstones and experience the witchy vibes that inhabit the cobbled streets. But there is one New England witch in particular that you need to know about – and she didn’t reside in Salem, Massachusetts. Eunice Cole, also known as The Witch of Hampton or Goody Cole, was the only woman to be convicted of witchcraft in the state of New Hampshire. Three times, to be precise. 

Accusations of Witchcraft

Court Documents of accusations of witchcraft of Eunice Cole from 1673

Many assume that being accused of witchcraft in the late 1600’s was a death sentence – both in the literal and figurative sense due to loss of reputation. And while Eunice Cole certainly suffered a great deal after being accused for the first time in 1656, she fought hard for over a decade to clear her name and assert that she was not a witch. Technically, she succeeded. After multiple prison stints and a lengthy trial in 1673 where the jury reluctantly cleared her of all charges, Cole lived out the rest of her days in isolation until her passing in 1680. However, if the urban legends are true… she had far from a quiet death. 

The Legend of Eunice Cole

According to legends, the townspeople were quite frightened of Eunice Cole, and continued to call her “The Witch of Hampton” amongst themselves. Before they buried her, they are believed to have driven a wooden stake directly through her heart to prevent her from haunting them beyond the grave. She was a powerful woman who had escaped not one, but three punishments due to her supposed witchcraft… and the people of the town were willing to get violent to avoid her malevolent spirit. Did they succeed? The stories say no. 

A strange series of events began to take place not long after her death, and continued on for 300 years. The most notable was when a boat capsized after a sudden gust of wind, with everybody on board drowning – although they were not far from shore and easily could have swam to safety. With every unorthodox event that happened in Hampton over the next century, people began to blame Goody Cole and assume that she was taking revenge on them for the way she was treated. There are some, however, who believe Goody still gets a bad rap. 

The Town of Hampton

Hampton NH hotel post card from 1910

Eunice Cole has developed a cult following of supporters that resent the way she has become known as an evil force, insisting that she is purely a wronged soul that took the fall for other people’s prejudices. In 1938, for the 300th anniversary of the town of Hampton, a group of people organized to clear Cole’s name, forming “The Society in Hampton Beach for the Apprehension of Those Falsely Accusing Eunice (Goody) Cole of Having Familiarity With the Devil.” And while this was decades ago, the people of Hampton will still tell you all about Goody Cole and the mark she has made on the town in New Hampshire – for better or for worse. How many women formerly accused of witchcraft can say that they’ve had a doll modeled after them, which was then sold in local gift shops? Only Eunice Cole, the Witch of Hampton.

Sources:

http://www.hampton.lib.nh.us/hampton/biog/bonfanti.htm

http://www.seacoastnh.com/goody-cole-accused-as-nh-witch/

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The Witching Hour

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Featured Horror Mystery and Lore

Picture, if you will, the scariest time of night. The hour when the sky is at its darkest, and nightmares are never far away. When every shadow seems to hide a monster, and every little sound that breaks the silence of the night may be the devil tapping on your window. I am talking, of course, about the witching hour.

“The witching hour, somebody had once whispered to her, was a special moment in the middle of the night when every child and every grown-up was in a deep deep sleep, and all the dark things came out from hiding and had the world to themselves.”

Roald Dahl, The BFG

What Time is the Witching Hour?

Scary hourglass with a skull at the bottom

The exact time of the witching hour may vary slightly depending who you ask, but a good estimate is sometime between 3 and 4 in the morning. At this hour, after midnight but well before sunrise, the world is at its darkest and most foreboding. The walls between the living and the dead, some say, are at their weakest. For centuries – even millennia, perhaps – cultures around the world have spun myths and legends about this time of night. 

Why this time specifically? One popular explanation for 3 AM as the witching hour comes from Christianity. Church tradition holds that Christ was killed on the cross at 3 in the afternoon. The Devil, therefore, chooses the opposite time of day to be at his most active, and witches are said to be most active at this hour. The Pope, for a time in the 16th century, even forbade people to pray between 3 and 4 in the morning! Elsewhere in the world, New Mexican folklore tells of a demon called “La Mala Hora” (literally, “the evil hour”) that wanders crossroads after midnight, sometimes taking the shape of a woman with long, unkempt hair and a black dress. Anyone unfortunate enough to encounter La Mala Hora during the witching hour may fall victim to her wrath, and be found dead the next morning.

The Witching Hour and Sleep Cycles

Contemporary scientists have proposed more rational explanations for the witching hour. 3 AM falls in the middle of the average person’s REM cycle, the deepest stage of sleep. When people wake up abruptly before an REM cycle is complete – at 3 in the morning, for example – they can feel disoriented, confused, and frightened. Sometimes this results in a phenomenon known as sleep paralysis, where the mind is awake but the body cannot move. Some who suffer from sleep paralysis report terrifying visions, such as a demon sitting on their chest. It is no wonder that human beings in the past, less knowledgeable about the science of sleep, might have considered this hour to be evil.

The Witching Hour in Pop Culture

Mysterious books, a bottle and an hour glass that witches use

Whatever the explanation, demons or sleep cycles, the idea of the witching hour has persisted across popular culture. In the late 60s and 70s, a horror comic by that name was published by DC comics. IMDB returns no fewer than 48 movies, videos, and television episodes bearing the title. Other horror movies have explored the concept as well to chilling effects: in The Conjuring, 3 AM is referred to as “the devil’s hour.” Ronald DeFeo, Jr., the real killer who inspired The Amityville Horror, supposedly killed his entire family at this time. The witching hour even spills over into the real world; in many cities, people up and about between midnight and 3 AM are more likely to fall victim to a violent crime.

Not everyone believes in the witching hour. Those who oppose the Catholic Church’s historic persecution of witchcraft will point out that witches performed rituals in the middle of the night because it was the safest time to do so without being discovered. Another wrinkle to the 3 AM hypothesis is the fact that, before the industrial revolution, many people had a “segmented sleep schedule,” meaning they woke up in the middle of the night and returned to bed after a few hours. For these night owls, 3 AM might not have been such a spooky hour after all.

Well-reasoned as this skepticism may be, cultural fascination with the witching hour is unlikely to dissipate any time soon. For modern, non-segmented sleepers, the middle of the night is an unavoidably spooky hour. It is a time most people prefer to spend asleep, safe and warm in their beds. Otherwise, they may risk an encounter with whatever malevolent forces roam the night.

Sources:

https://www.nolahmattress.com/blogs/blog/the-witching-hour
https://4girlsandaghost.wordpress.com/tag/amityville-horror/
https://www.securitymagazine.com/articles/90384-murder-robbery-and-driving-while-impaired-happen-at-night
https://www.scaryforkids.com/la-mala-hora/ https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4763365/

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The Worm and his Kings: New Cosmic Horror

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Best Horror Books Best Of Featured Reviews

I am unabashedly a huge fan of the weird and wonderful genre of cosmic horror. The ambiguity and dread of unimaginable terror is something that strangely fascinates me, regardless of how much I understand when I read it. Plus cosmic horror stories typically involve cults, so that’s another win in my book. And while I appreciate the godfathers of the genre, such as HP Lovecraft cosmic horror movie The Color Out of Space and Robert Chambers, what has been really exciting is seeing all the new blood coming on the scene in the past decade or so. Whether it’s Victor LaValle updating a classic with The Ballad of Black Tom (2016), or Lonnie Nadler writing an original tale with Black Stars Above (2020), or season 1 of True Detective (2014) bringing the weirdness to the masses – it’s clear that cosmic horror is in good hands. And now The Worm and His Kings has entered the genre.

What I also love about more recent cosmic horror stories is that they are bringing much needed humanity and depth to their characters, in an often esoteric genre with flat characters and dense writing. Gone are the interchangeable and one-sided professors or explorers who narrate their descent into madness. Instead we now have a wide range of dynamic and diverse characters; still finding themselves trapped in the supernatural but with emotional arcs and personalities that are much more relatable and realistic for modern audiences.

And that brings me to Hailey Piper’s latest novella The Worm and His Kings (2020). Set in 1990s New York City, it’s about a young woman named Monique who is down on her luck and living in an abandoned freight train tunnel. Her partner Donna has recently been taken by a taloned monster that stalks the city’s underground tunnel system. One night Monique works up the nerve to follow the monster in a half-planned rescue mission that quickly turns sideways. As she descends deeper into the earth’s depths, Monique will encounter a variety of creatures and mind-boggling horrors in her desperate bid to save the woman she loves.

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The Worm and His Kings horror book cover
The Worm and His Kings by Hailey Piper

Oh man, where to start on this one? Spoiler alert: I absolutely loved it! Monique is a great protagonist and one whose struggles I immediately sympathized with. While she is somewhat at the mercy of the cosmic forces seeking to ensnare her, she’s not going to give up without a fight. I desperately wanted her to win, but I was constantly afraid that she would not. She’s up against some formidable foes, including the deranged cultists who sing (and kill) in preparation for the Third Coming of the Worm as well as other shadowy, scaly creatures. The Gray Maiden, the giant lizard-like monster who stole Donna, is like something out of a Dark Souls game and particularly terrifying. 

The lore that underpins the story is fascinating and manages to feel hauntingly familiar yet also stand on its own. The history of the Worm and the Kings, the emphasis on alternate dimensions and timelines, the enigmatic practices of the cult – all of it is very compelling. And not only does Hailey Piper write an engaging story, but the way she writes it is beautifully evocative. I loved the vivid details, descriptive imagery, and the constant atmosphere of unease. I really felt Monique’s fear and like I was right there with her in the story, whether in the glaring halls of the cult base or the wet, cold, creeping horror of the Sunless Palace far below ground. Piper also does a good job of balancing clear language with frightening ambiguity, giving me a story that felt grounded but that also threw me off-kilter in an apprehensive way. 

The Worm and His Kings is the best cosmic horror story I’ve read all year, and easily takes a place amongst my all-time favorites. It has a protagonist you really root for, creepy monsters, a fantastic backstory, lots of twists and turns, and plenty of unsettling and mind-bending scenes. It also has an ending that surprised me, but also makes perfect sense with the story. This is my first book from Hailey Piper, and I can’t wait to read what else she has written!


The Worm and His Kings by Hailey Piper is distributed by Off Limits Press.

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