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Urban Legend – The Haunted Oxford Saloon – Snohomish, Washington

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Featured Haunted Places Horror Mystery and Lore

Would you like a few ghost sightings with your burger? Only at the Oxford Saloon. This establishment has been standing in downtown Snohomish, Washington for over a century – starting out as a Dry Goods Store before transforming into a saloon for locals and travelers. The only issue? When these visitors aren’t enjoying live music, good food, and rounds of pool, they’re committing acts of violence and occasionally killing each other. Okay, maybe even more than occasionally – as there have been at least ten documented killings at The Oxford Saloon over the years. Any building over 100 years old is bound to have a little history, and here’s what you should know about one of the most haunted places in Washington.

Haunted Oxford Saloon Snohomish Washington

From the outside, The Oxford Saloon looks like your typical saloon and dive bar. But Henry, the ghost of the policeman who died from a stab wound after trying to break up a fight, would have to disagree. He’s one of the most famous paranormal residents of the bar, frequently seen in the women’s restroom, near the men’s card room, and at the bottom of the stairwell. He is a fairly mischievous entity – as many guests have reported being pinched or watched by his spirit. But all you need to do is confront him, and he’ll disappear! In fact, the main floor is generally pretty harmless when it comes to hauntings, as guests have reported seeing full-body apparitions and orbs in their photos – but the vibes stay positive and not exactly scary.

However, things get a bit darker when you head to the second bar of The Oxford Saloon. This is where a woman named Kathleen is said to have run a brothel, and many instances of violence and death occurred within the space. In fact, Kathleen herself was decapitated and murdered by a man while she was upstairs taking a bath… and that very same bathtub sits at The Oxford Saloon to this very day. Not creepy at all. Her ghost is seen as an older woman wearing a purple dress, along with one of her younger girls, Amelia – whose body was found dead in her bedroom closet. The third most popular ghost resident that you’ll find on the second floor? A tall man in a bowler hat – which gives us terrifying The Haunting of Hill House vibes.

There’s no denying that The Oxford Saloon is a fun and legendary hangout – and not just for humans.  Countless paranormal investigators have visited the spot, with many picking up EVPs that would send chills down anybody’s spine. They range from simple and cute, like the sound of a child laughing, to hearing a man’s voice repeating and mocking everything the female investigator said. Not cool. And while some establishments try to hide their haunted history, fearing that it may affect business…. Oxford is definitely not one of them. The staff will happily chat about the paranormal activity and spirits roaming the bar, and even has a feature on their website that lets you share your very own ghost experiences at The Oxford Saloon. It will likely stand for another 100 years, so next time you’re in Washington… don’t forget to stop by for a sandwich and a possible ghost encounter!

History and Haunting of The White Eagle Saloon in Portland, OR

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Urban Legend: Ghost Town of Lake Lanier

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Featured Haunted Places Horror Mystery and Lore

Lake Lanier is the largest lake in the state of Georgia, boasting more than six hundred miles of shoreline that borders five different counties. It is itself a man-made lake, created to establish flood control as well as hydroelectric power and drinking water to much of the surrounding area. It provides many practical services, but it also provides a place for nautical excursions and summertime pleasures. Every summer millions of people flock to this massive body of water in North Georgia to enjoy boating, fishing, and time spent on the beach. But would so many carefree cavorters come if they knew of the deadly lore of the ghost town that (quite literally) lies beneath the surface?

Lanier County and Lanier Lake map in Georgia

The Ghost Town of Lake Lanier is a sprawling urban legend that concerns unmarked graves, displaced souls, hundreds of deaths, and vengeful spirits. Back before the lake was built, the area was home to a variety of businesses, churches, and homesteads. When the government decided to dam up the Chattahoochee River in the 1950s, thus creating the lake, they had to pay off and remove around 700 families.

Though the US Army Corps of Engineers removed many of the buildings in the area (though some built of stone and concrete still remain on the lakebed), they had a harder time when it came to the cemeteries scattered throughout the land. Try as they could when relocating the bodies, there was no way to account for every single soul buried in the soon-to-be-flooded region. By 1956 the lake was finally filled in.

And that’s when the deaths began.

Unnatural Encounters

Imagine a vast body of murky water, in the depths of which resides an abandoned ghost town of concrete skeletons, rusting ferries, countless debris from personal belongings, and even the grandstands of an auto-racing track known as Looper Speedway. Now imagine you’re going for a swim and you feel unknown hands grabbing at you from beneath the waves. Or, conversely, imagine you’re going for a dive and you feel body parts frozen in rigor mortis. As local longtime diver Buck Buchannon tells it, “You reach out into the dark and you feel an arm or a leg and it doesn’t move”. 

Dark water with hand coming out

In addition to these grave encounters, other apparitions have been sighted by lake goers throughout the decades. For some it’s giant catfish as big as station wagons. For others it’s a raft piloted at night by a cloaked figure who vanishes when you go for a better look. But the most detailed and famous story involves two women who drowned there in the fifties. 

The Lady of the Lake

Back in 1958, friends Delia Mae Parker Young and Susie Roberts were driving their Ford across Lanier Bridge over the lake when they suddenly veered off the edge into the water. Divers searched the area but could find no evidence of the women or their car. Then a year later a body was discovered, missing both hands and several toes, but it could not be properly identified. Finally, thirty-one years later in 1990, the Ford is discovered with the body of Susie Roberts still inside, leading most to assume the body discovered decades earlier belonged to Delia. 

Where the story really gets creepy is that for years people have claimed to see a lady walking the length of Lanier Bridge, dressed in blue and missing both hands. Not only would that sight be enough to scare the bravest away, but some have reported that the spector will accost them, using her maimed arms to try and drag them into the lake. Chilling stuff. 

Creepy bridge at night

Lake Lanier Now

Many who visit Lake Lanier would never suspect that such nefarious legends surround it. In fact, its popularity has only increased over the years, and it has become a number one destination in the state during the summer months. However, it is also a place with a checkered past. In addition to the alleged supernatural occurrences, there have been over six hundred people who have died in the lake since it was created. That high body count, much higher than any similar lake in the area, has only buoyed confidence from those who believe the area to be haunted. The truth of the matter is, there is an actual ghost town beneath Lake Lanier, and it’s a sobering fact that hundreds of bodies, both living and dead, were displaced in its creation. Sounds ripe for a haunting to us!

Sources

https://www.cnn.com/2020/10/31/us/lake-lanier-urban-legends-trnd/index.html

https://www.southerngothicmedia.com/lake-lanier

https://www.oxfordamerican.org/magazine/issue-113-summer-2021/the-haunting-of-lake-lanier

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Urban Legend: Louisiana Vampires

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Featured Haunted Places Horror Mystery and Lore

Vampires have been one of the most beloved and obsessed-over monsters in popular culture ever since F.W. Murnau’s highly influential silent horror film, Nosferatu (1922). The dark-dwelling bloodsuckers appear frequently to this day, from mainstream titles such as Resident Evil: Village and Twilight to lesser-known works like Stakeland and What We Do In The Shadows. In fact, vampires have existed long before these in many aspects of human culture, fantasized about in folklore and depicted in a myriad of mystical and horrifying tales throughout history. Widely reported from Eastern Europe in the late 17th and 18th centuries, some surmise that the vampire was born from paranoia of widespread illness, though certain figures have been particularly convincing in the existence of these nocturnal immortals.

New Orleans 19th Century

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Cut to 19th Century New Orleans, one of the most prominent places in regards to hauntings, vampire sightings, and cult speculation. Tuberculosis, consumption, and syphilis are running rampant. In a city so accustomed to suffering, fear quickly becomes paranoia, which in turn rapidly morphs into superstition and comprehensive folklore. Among these, and strangely enough confirmed by the New Orleans Pharmacy Museum, is the account of real vampires living in New Orleans.

Louisiana Vampires

The city was the inspiration for many of Anne Rice’s gothic novels, most notably 1976’s Interview With The Vampire, whose story was also based there. Many locals would take the tale further, claiming that multiple real vampires reside in their city. Some would reference the brothers John and Wayne Carter, who in the 1930s were arrested following a string of peculiar murders. The brothers, it was found, drained the blood of over a dozen victims using some unknown method, and were only caught out when a blood-soaked woman managed to escape their New Orleans apartment. When the brother’s corpses disappeared entirely from their family’s funeral vault, suspicion and surmise only grew as to their true nature, and their true species. Reports of sightings of the brothers occur to this very day.

While New Orleans is by no means the first place to encounter the Louisiana vampire legend, (some instances go as far back as ancient Greek Mythology!), it is definitely holds prominence as the home of the most infamous documented vampire existence in the world. To explore this we must dive back to 1700s France where a man, if he can so be called, by the name of Comte St. Germain came into the public eye. While this was the first solid evidence of his existence, figures from around the globe such as French historian and philosopher Voltaire, King Louis XV, and Italian writer and adventurer Casanova all professed to have met the timeless individual. He was said to have been an alchemist, one who knew all and never died, who grew diamonds and created beautiful jewels from stones. The alchemist attending the execution of Marie Antoinette was apparently trained by Comte St. Germain, and claimed to have sighted him at the deadly proceedings, long after he was known to have died.

Skip ahead two hundred years to when a French immigrant known as Jacques St. Germain interloped to the US, settling into a place on Royal Street, New Orleans. Coincidence, no? Any right-minded historian would no doubt agree. However, stranger still was the man’s wit, charm and charisma, his seemingly ageless appearance and the painstaking detail in the tales he told of hundreds of years past. He threw parties that would roll Gatsby’s eyes, all while never consuming a single bite of the food he offered his guests. A few tales surround Jacques St. Germain in this period, including guests claiming he tried to bite their necks, bottles of red wine in his house that later were found to be human blood, and the fact that he didn’t own a single utensil. By the time baffled police made these discoveries in his home, Jacques St. Germain was gone, never to return.


These days, according to a survey by the Atlanta Vampire Alliance, there are over five thousand people in the US today who identify as a vampire. Over fifty of these live in New Orleans alone, past superstitions making the place a veritable hotspot for dwellers of the dark, immortal or not.

References

https://uk.hotels.com/go/usa/creepy-new-orleans
https://pelicanstateofmind.com/louisiana-love/jacques-st-germain-louisiana-vampire/

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Urban Legend: The Black Angel of Oakland Cemetery

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Cemetery Angels

Loss has a way of striking us where it hurts most—our experiences shape who we are, as well as how we interact with and see the world around us. As a result of varied cultural and religious preferences, there is a symbolic connection between angels and death. It is popular, especially within religious traditions, to erect angel statues alongside the traditional headstone. Angels represent the symbolic connection between heaven and earth, but their additional meaning of strength, peace, faith, protection, and beauty can be comforting to those who are grieving the loss of loved ones. Angel costumes and art are associated with Christmas and other popular holiday celebrations. However, a certain black angel in an Oakland cemetery has become renowned for darker supernatural reasons.

Angelic Symbolism

The many different poses that these angels assume also contribute meaning to their presence over their respective graves. Angels represented in prayer signify the deceased’s devotion to god, an angel pointing upward can act as a symbolic guide for the soul to find its way to heaven. A weeping angel shows immense grief over the death of a loved one and an angel with their head bowed can symbolize the mourning of a sudden or unexpected death. Although angels are most commonly made from granite, they are often created from bronze as well—a granite angel would have less of a reaction to environmental factors, whereas bronze statues can come with unexpected consequences.

The Oakland Cemetery in Iowa City

In 1839, before the Iowa Territory became a state, its capital was located in Burlington; Governor Robert Lucas decided that the capital ought to be closer to the center of the territory and so the legislature created Iowa City. When the capital of the territory was finally moved there, two years later, the tiny hamlet had blossomed into a small city, at which point they recognized a problem arising—they had no place to put the dead. By 1843, the legislature deeded the Oakland Cemetery to the people of Iowa City.

The Truth Behind the Legend

Terezie (anglicized as Teresa) Karásek was born in Strmilov, Bohemia, in Czechia (formerly the Czech Republic) on October 14, 1836. In 1865, at the age of thirty, she married František Doležal, a doctor from Moravia. After two years of marriage, Teresa birthed their first son, Otto who died when he was two weeks old. After the loss of her first child, Teresa became a midwife; she obtained her certificate in Vienna and moved back to Strmilov where she became a prolific midwife, delivering nearly one hundred children.

Immigrating to the United States

Closer to her forties, Teresa had her second son, Eduard (anglicized as Edward)—by the time he was four years old, Teresa left her husband and moved to the United States in 1877 with her son. It’s unknown why she left her husband, although it was fairly commonplace at the time for immigrants from Bohemia and Slovakia to find themselves living in Iowa, working on the railroad, and taking jobs at farmsteads.

In many tellings of her history, Teresa is said to have been a physician that turned to midwifery once she arrived in America, whereas others maintain she was a midwife her entire career. Either way, Teresa’s son Edward had planned to follow her example and enter the medical field as a doctor and in his late teens, he worked at a drugstore. Unfortunately, Edward contracted meningitis around the age of 17 or 18 and passed away in 1891, at which time he was buried in the Oakland Cemetery. Over his grave, she erected a monument of a tree stump with an ax sticking out of it in his honor—it is generally assumed that this was intended as a metaphor for his life being cut short.

Loss of A Second Son

Soon after Edward’s death, Teresa is said to have moved around a lot, having lived in Chicago, and even marrying her second husband, Joseph Picha, in Minnesota. When that marriage didn’t work, her travels landed her in Eugene, Oregon which is where she met and married her third husband, a German rancher by the name of Nicholas Feldevert. The two were married on March 20, 1897, by Justice of the Peace A.E. Wheeler in the parlor of Wald House in Eugene, Oregon. Nicholas had also been married twice before and had experienced the death of his only daughter whom he had seen die as a child.

Back to the Family Plot

Her husband, Nicholas, died in 1911; it was around this time that she moved back to Iowa City and brought her husband’s ashes along to put to rest next to her son. In memorial to her late husband, she commissioned Mario Korbel, a Chicago-based Czech sculptor to create what has come to be known as the locally famous monument the Black Angel.

The Black Angel in Oakland Cemetery is not to be confused with the Black Angel in Council Bluffs, Iowa—which is considered to be a great work of art sculpted by Daniel Chester French, the same artist who created the seated Abraham Lincoln inside of the Lincoln Memorial in Washington, D.C. and the Minutemen in Concord, Massachusetts.

While there is a disagreement on the timeline of the commission and when it was delivered, it is believed that the statue was commissioned between 1911 and 1913 and that it was delivered to Oakland Cemetery between 1912 and 1915. Without historical documentation to lend as evidence of its commission, completion, and delivery it’s difficult to say, with authority, the exact dates.

Teresa’s Philanthropy

 When Nicholas died he left behind no heirs and by default left his estate estimated at $30,000 (more than $800,000 by today’s inflation rates) to his widow, Teresa. Teresa sold the ranch and began to send money back to Strmilov as a patron for students and public welfare—scholarships and community projects benefited from her generosity in this respect. As her years dwindled, she made a point to spend her husband’s wealth since she also had no immediate heirs to leave her money to. Projects in Bohemia, including a grade school in Strmilov, benefited from her generosity.

The Angel’s Appearance

At one point, the statue that watched over the Feldevert family plot in earnest was a glorious golden-bronze monument that represented the love and grief of Teresa at her many losses in her lifetime. The 8.5-foot sculpture took Korbel months to create and being cast out of bronze, it wasn’t exactly a cheap commission. The story that we’re told is that the statue was not immediately installed, as Teresa was said to have been unhappy with the final result. This is another source of conflicting accounts—as some versions of the story insist that it was immediately installed upon arriving via train; others believe that the statue sat in a barn for six years while Teresa pursued a lawsuit. When she inevitably lost the suit, it’s assumed that she paid the artist the $5,000 he was owed, then eventually installed the angel atop a four-foot pedestal where her husband’s ashes were interred and moved the monument of her son to stand alongside the angel.

At the End of a Long Life

Teresa died of cancer on November 18, 1924, at which time her ashes were placed beside her husband’s and although the monument displays her birthdate, she did not leave any money behind to inscribe the monument with the date of her death. As such, her remaining estate was appraised at $1,393.21 and since she had no immediate heirs, she willed $500 to a monument for fallen soldiers in Strmilov, $500 in books for the town’s public library, and whatever was leftover to be used for scholarships for two or three boys in town that were deemed worthy of the aid.

The Reputation of the Black Angel

The Black Angel of Oakland Cemetery has been a destination for those looking for paranormal thrills for literal decades; with all of the creepy legends surrounding it, how could those who have a thirst for the paranormal stay away? It’s likely that the stories about the monument are based less on fact than on fiction, with the tendencies of writers to embellish for the sake of a good story. As seen by the story of Teresa and her family’s life there was no immediate reason for the Angel to be haunted or cursed—loss happens, but there was no infidelity to speak of, no one committed suicide, nor was anyone murdered. So, why has the monument become part of such a famous urban legend?

The wild myths and legends that surround this monument were spawned primarily from the unsettling appearance that the monument took on after Teresa’s death. While the truth remains that the statue was forged in bronze and has oxidized over the years due to environmental factors—but that’s kind of a buzz kill isn’t it? The truth is, the creepiness of the blackened bronze isn’t lessened when people are eager to believe in the paranormal. To those who don’t do a deep dive into the true story behind the Black Angel, it’s clear to see how its reputation could make even seasoned investigators quake in their boots.

The Myths that Fuel the Superstition

Teresa Feldevert was, in life, a mysterious woman which led to many believing that she was in fact a witch—whether she ended up cursing, possessing, or simply haunting the statue is a source of some debate. Had she called some nameless evil to inhabit the Angel? Or was it simply her evil nature that caused the Angel to turn black as a reminder of the sins of her family? Was there really a severe storm that raged the night following Teresa’s burial, where a bolt of lightning struck the Angel and turned it black?

The myths become even more outlandish from there, based solely on rumors that make no sense after looking into the legend. Some believe that a man erected the monument upon his wife’s grave, but that his wife had been unfaithful throughout the marriage which caused the Angel to turn black due to her infidelity. Others maintain that a preacher buried his son beneath the Angel but it turned black because the preacher had actually murdered his son.

It’s believed by some that the Angel darkens every Halloween in recognition of the people that have been killed by the evil curse upon the statue. It doesn’t help that first-hand accounts from visitors report ghostly voices and strange anomalous lights floating around the statue. So what should you do (or not do) to avoid becoming the next victim of the Black Angel of Oakland Cemetery? We’ve compiled a list of simple rules to survive your encounter with the Black Angel.

  1. Never touch or kiss the Angel—to do so means instant death (unless you’re a virgin).
  2. Never kiss a girl near the Angel in the moonlight, or else the girl will die within six months.
  3. Never touch the Angel at midnight on Halloween, to do so means you’ll die within seven years.
  4. If you’re pregnant, never walk beneath the statue’s wings, otherwise, you’ll risk a miscarriage.
  5. If you happen to be a coed of the University of Iowa, then tradition states you must be kissed in front of the Black Angel.
  6. If a virgin is kissed in front of the Angel then the Angel will return to its original Bronze color and the curse will finally be lifted.

The Statue Vandalized

Throughout the history of the Black Angel, it has been noted that the black covering has never worn off to reveal the original bronze. The monument has, however, changed colors over the years when vandals have tried to paint it. One particular incident was recorded as having happened on a cold day in January of 1965 when the angel was painted a silvery gray—due to the weather, it remained that color until it was warm enough to reduce the risks of damage from the repairs. It’s also known to have had several fingers removed with hammers and hacksaws on a separate occasion, a bold move considering the alleged story that defacing the Angel will bring death.

Sources:

https://www.goiowaawesome.com/iowa-city/2018/03/2670/tales-from-iowa-city-the-black-angel-of-death

https://www.roadsideamerica.com/story/16409

https://www.atlasobscura.com/places/black-angel-of-oakland-cemetery

https://paranormal.lovetoknow.com/ghosts-hauntings/black-angel-oakland-cemetery

https://www.thegazette.com/life/time-machine-teresa-dolezal-feldeverts-black-angel

https://www.thegazette.com/life/time-machine-teresa-dolezal-feldeverts-black-angel/#?secret=txk88YPIGy

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Urban Legend: The Ghosts of Slaughterhouse Canyon

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Urban Legend: The Ghosts of Slaughterhouse Canyon of Arizona
In 1882 the town of Kingman, Arizona was officially established; throughout its history it had served as both a military camp and a reservation for Native Americans. It eventually experienced growth when a section of railroad was routed through the area.

The Gold Rush

The Gold Rush started in Arizona around 1858 and just like elsewhere in the western United States, it was a rough experience for those who expected to strike it rich. Once prospectors realized their chance of finding gold in Arizona was rare, they instead sought out the more common copper and silver ores. At one point, the worth of gold sank below that of copper and silver, due to its lack of prevalence in the region.

The established families that were uprooted and relocated in the west in search of wealth and success ended up being the ones who sacrificed the most. After lengthy and often excruciatingly difficult searches, many ended up starving to death.

The Ghostly Legend of Slaughterhouse Canyon

Like any urban legend that has arisen from times of extreme hardship, this story reeks of trauma spurned by sickness, starvation, heartbreak, and madness. This particular ghost story is one that swiftly turned from being a simple tragedy to macabre madness, which is why this canyon was put on the map of paranormal destinations.

Luana’s Canyon

When the first white settlers found the area, the area was named Luana’s Canyon, after the matriarch of the impoverished family who lived in a small wooden shack near the dry wash in the heart of the canyon.

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Dreams of Wealth

As one might expect, living in a small shack in the desert was no easy task. One miner, notably a dreamer, wanted to be able provide a better life for his wife Luana and their children. This miner would regularly venture off into the mountains to work in the gold mines and to search for food for his family. Their lack of a regular income made it difficult to keep food on the table, so the only food the family had available to them was what the miner was able to bring back from his regular expeditions.

The miner would set of to the Northwestern Mountains on his trusty mule, but different accounts of this story can’t agree on whether the miner left home every two weeks, or if he would be gone for two weeks at a time. What is known is that this was a pretty typical experience during the Gold Rush era. Regardless of how often he was away from home, his family’s only source of food, money, and supplies was what the miner was able to bring back with him. Luana and the children could consistently expect the miner to return with what they needed for their comfort and survival.

One fateful day, the miner kissed his wife, Luana, and children goodbye and was on his way—unfortunately, that would be the last time the family would see their father. Days turned to weeks and soon Luana began to worry that something had happened to her husband. As the supplies dwindled, her concerns that her husband had fallen ill, had an accident, or worse, had been killed by wild animals, or even the victim of robbery. The miner had seemingly become another tragic victim of the unforgiving Gold Rush.

Descent Into Madness

Luana’s reliance upon her husband’s consistency meant that she had not rationed any of the supplies that her husband had brought back on his last trip, so when food and supplies ran scarce the family began to starve. Living alone in the canyon meant that the family had no other possible means of support and soon the children wither and wept in pain. Despite being pale and weak with starvation, their screams and cries echoed throughout the canyon and even traveled on the nighttime breeze. The starving sobs of her children constantly begging Luana for food began to tear her down mentally.

Each day that went by pushed Luana closer toward the brink of insanity until one day, she just could no longer stand to see her children suffer and she snapped. Unable to cope with the reality of watching her children starve to death, Luana’s psychosis drove her to do the unthinkable. One night during a thunderstorm, tormented by her children’s screams and own agonizing hunger, she put on her wedding dress and slaughtered her own children to end their suffering.

Her mind lost, she chopped their dead bodies up into several pieces, splattering the walls of the small shack with blood, which earned it the name of the Slaughterhouse. After finishing her horrible deed, she carried the pieces of her children and tossed their remains into the river. At the river she collapsed into a heap, her wedding dress soaked in the blood of the children she had slain. Luana was overcome with sadness and guilt; she remained on the river bank, wailing and screaming over what she had done until she succumbed to starvation herself, the next morning.

Slaughterhouse Canyon

Slaughterhouse Canyon

Today, Slaughterhouse Canyon can be accessed by the public, it’s only a twelve minute drive from Kingman, AZ. It is said, that on quiet nights when the moon is full and the air is thick, that those brave enough to venture into the desert canyon after midnight are likely to have experiences. The dark oppressive nights allow the anguished screams of the mother and the bloody cries of her slaughtered children can still be heard throughout the canyon.

Similar Legends

The legend of Slaughterhouse Canyon bears striking similarities to other urban legends and ghost stories, such as the woman in white and the tragic Mexican legend of La Llorona, or the Weeping Woman. While it’s true that the stories are similar, make no mistake, they are separate legends.

What seems to be a common thread in all renditions of these stories is that the woman murders her children, but it’s the reason behind their vicious murder that varies from story to story. In La Llorona the most frequent rendition is that the mother kills her children after she finds that her husband has been unfaithful. However, every account of the Legend of the ghosts of Slaughterhouse Canyon alleges that the husband was not only a caring and loving partner, but a devoted father as well.

Personal Accounts & Experiences

Locals will tell you that it was popular when they were of high school age to load up a car with their peers and park down in the canyon by the remains of the old slaughterhouse shack. They would roll their windows down and sit in silence as they waited for Luana—inevitably, they would hear strange sounds that would prompt them to vacate the premises.

Another account recalls their experiences of hearing the stories of Slaughterhouse Canyon and their regular trips to the area with their brother. Their motives were simple curiosity and the desire to be teenagers away from prying eyes. They would have bonfires and act their age without consequence, until one night, after midnight they began to hear the wailing cries surrounding them. A quick search of the area revealed nothing, but frightened them enough to leave the canyon entirely.

Others still, primarily ghost hunters in search of the ghosts of Slaughterhouse Canyon, report that while driving down the road that leads into the canyon they would witness a mysterious woman wearing a black dress and dark veil while walking down the side of the road. Upon turning back to find her again she had mysteriously disappeared.

Sources

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