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Urban Legend: The Ghosts of Slaughterhouse Canyon

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Featured Horror Mystery and Lore

Urban Legend: The Ghosts of Slaughterhouse Canyon of Arizona
In 1882 the town of Kingman, Arizona was officially established; throughout its history it had served as both a military camp and a reservation for Native Americans. It eventually experienced growth when a section of railroad was routed through the area.

The Gold Rush

The Gold Rush started in Arizona around 1858 and just like elsewhere in the western United States, it was a rough experience for those who expected to strike it rich. Once prospectors realized their chance of finding gold in Arizona was rare, they instead sought out the more common copper and silver ores. At one point, the worth of gold sank below that of copper and silver, due to its lack of prevalence in the region.

The established families that were uprooted and relocated in the west in search of wealth and success ended up being the ones who sacrificed the most. After lengthy and often excruciatingly difficult searches, many ended up starving to death.

The Ghostly Legend of Slaughterhouse Canyon

Like any urban legend that has arisen from times of extreme hardship, this story reeks of trauma spurned by sickness, starvation, heartbreak, and madness. This particular ghost story is one that swiftly turned from being a simple tragedy to macabre madness, which is why this canyon was put on the map of paranormal destinations.

Luana’s Canyon

When the first white settlers found the area, the area was named Luana’s Canyon, after the matriarch of the impoverished family who lived in a small wooden shack near the dry wash in the heart of the canyon.

Dreams of Wealth

As one might expect, living in a small shack in the desert was no easy task. One miner, notably a dreamer, wanted to be able provide a better life for his wife Luana and their children. This miner would regularly venture off into the mountains to work in the gold mines and to search for food for his family. Their lack of a regular income made it difficult to keep food on the table, so the only food the family had available to them was what the miner was able to bring back from his regular expeditions.

The miner would set of to the Northwestern Mountains on his trusty mule, but different accounts of this story can’t agree on whether the miner left home every two weeks, or if he would be gone for two weeks at a time. What is known is that this was a pretty typical experience during the Gold Rush era. Regardless of how often he was away from home, his family’s only source of food, money, and supplies was what the miner was able to bring back with him. Luana and the children could consistently expect the miner to return with what they needed for their comfort and survival.

One fateful day, the miner kissed his wife, Luana, and children goodbye and was on his way—unfortunately, that would be the last time the family would see their father. Days turned to weeks and soon Luana began to worry that something had happened to her husband. As the supplies dwindled, her concerns that her husband had fallen ill, had an accident, or worse, had been killed by wild animals, or even the victim of robbery. The miner had seemingly become another tragic victim of the unforgiving Gold Rush.

Descent Into Madness

Luana’s reliance upon her husband’s consistency meant that she had not rationed any of the supplies that her husband had brought back on his last trip, so when food and supplies ran scarce the family began to starve. Living alone in the canyon meant that the family had no other possible means of support and soon the children wither and wept in pain. Despite being pale and weak with starvation, their screams and cries echoed throughout the canyon and even traveled on the nighttime breeze. The starving sobs of her children constantly begging Luana for food began to tear her down mentally.

Each day that went by pushed Luana closer toward the brink of insanity until one day, she just could no longer stand to see her children suffer and she snapped. Unable to cope with the reality of watching her children starve to death, Luana’s psychosis drove her to do the unthinkable. One night during a thunderstorm, tormented by her children’s screams and own agonizing hunger, she put on her wedding dress and slaughtered her own children to end their suffering.

Her mind lost, she chopped their dead bodies up into several pieces, splattering the walls of the small shack with blood, which earned it the name of the Slaughterhouse. After finishing her horrible deed, she carried the pieces of her children and tossed their remains into the river. At the river she collapsed into a heap, her wedding dress soaked in the blood of the children she had slain. Luana was overcome with sadness and guilt; she remained on the river bank, wailing and screaming over what she had done until she succumbed to starvation herself, the next morning.

Slaughterhouse Canyon

Slaughterhouse Canyon

Today, Slaughterhouse Canyon can be accessed by the public, it’s only a twelve minute drive from Kingman, AZ. It is said, that on quiet nights when the moon is full and the air is thick, that those brave enough to venture into the desert canyon after midnight are likely to have experiences. The dark oppressive nights allow the anguished screams of the mother and the bloody cries of her slaughtered children can still be heard throughout the canyon.

Similar Legends

The legend of Slaughterhouse Canyon bears striking similarities to other urban legends and ghost stories, such as the woman in white and the tragic Mexican legend of La Llorona, or the Weeping Woman. While it’s true that the stories are similar, make no mistake, they are separate legends.

What seems to be a common thread in all renditions of these stories is that the woman murders her children, but it’s the reason behind their vicious murder that varies from story to story. In La Llorona the most frequent rendition is that the mother kills her children after she finds that her husband has been unfaithful. However, every account of the Legend of the ghosts of Slaughterhouse Canyon alleges that the husband was not only a caring and loving partner, but a devoted father as well.

Personal Accounts & Experiences

Locals will tell you that it was popular when they were of high school age to load up a car with their peers and park down in the canyon by the remains of the old slaughterhouse shack. They would roll their windows down and sit in silence as they waited for Luana—inevitably, they would hear strange sounds that would prompt them to vacate the premises.

Another account recalls their experiences of hearing the stories of Slaughterhouse Canyon and their regular trips to the area with their brother. Their motives were simple curiosity and the desire to be teenagers away from prying eyes. They would have bonfires and act their age without consequence, until one night, after midnight they began to hear the wailing cries surrounding them. A quick search of the area revealed nothing, but frightened them enough to leave the canyon entirely.

Others still, primarily ghost hunters in search of the ghosts of Slaughterhouse Canyon, report that while driving down the road that leads into the canyon they would witness a mysterious woman wearing a black dress and dark veil while walking down the side of the road. Upon turning back to find her again she had mysteriously disappeared.

Sources

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Urban Legends: Dark Magic at Malheur Butte in Ontario, Oregon

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Featured Horror Mystery and Lore

A seemingly unassuming dead volcano in Eastern Oregon, the Malheur Butte has long boasted a secret history of witches practicing dark magic, as well as strange creatures who appear in the dead of the night to keep visitors away. It is said that the shadowy past of Malheur Butte entails one full of dark magic and that witches used to meet in secret on the rugged tip of this dead volcano whose history dates back over thousands of years. 

Malheur Butte
Malheur Butte

The history of the Malheur Butte spans between fifteen and twenty million years, so far back that not all of the details are known about this geological landmark. With a history that expansive, it’s not really hard to believe that people have experienced odd occurrences and reports that have accumulated throughout the years. Over the last century, people have experienced strange beings, from ghosts and witches to sprites and fairies, at Malheur Butte. One thing this once-active volcano does not lack, is paranormal activity and phenomena.

Before the days we could consider to be modern, Native Americans used the butte as a lookout point to watch for settlers coming in on covered wagons. It is believed that many people met their demise on the trail, and their spirits linger on—haunting the area to this very day. Legends dictate that the Malheur Butte was once a place where witches would gather to celebrate their dark occult practices. Covens would regularly meet there to perform their bone-chilling rituals and ceremonies. Then again, there was a history before that, one that rarely—if ever—got recorded into what we consider known-history. For millions of years the Malheur Butte was an active volcano, but now a few million years after its slow and agonizing death–this formerly ferocious threat–that spanned the distance between the northern border of modern Washington to the northern region of modern California, would spew forth floods of lava in a series of volcanic eruptions. In the times of the active volcano, the lava dammed up the streams and created lakes and swamps that otherwise would have remained in existence for millions of years before they filled with sediment. The Snake River once contained one of many such lakes and many geologists agree that Lake Idaho once covered most of easter Oregon more than two million years ago. The sediment that at one point covered the Malheur Butte was then deposited in Lake Idaho by volcanic eruptions and the Butte was eventually exposed over time to what is now visible today.

First-Hand Experiences…

Dark Magic - Black Goo on Hands
Photography by Ian Espinosa

There have been so many first-hand paranormal experiences reported after visiting the area—especially at night, an area that is now considered rife with terrifying, imp-like creatures that appear out of the shadows to chase visitors away. Reportedly, with the appearance similar to small black dogs, with long skinny limbs, over-sized heads, and dark empty pits where eyes should have been—these stories account for the reports of the loud unidentifiable sounds that have been spoken of.

I’ve been here a long time…a long time, and I’ve seen somethings that I expect most folks read about in books…The witches? I’ve heard about the witches since I was a boy, and I was always told not to go to the butte after dark. So of course I did! Can’t say I’m positive I saw witches, but more than once I’ve seen robes…long robes that flap in the wind, more than one. Sometimes women laughing, but not in a funny way…more of a serious kind of laughing. I don’t know. I know each time I left pretty fast! I think there are witches, either ghosts of witches or living witches. I don’t have the intention to interrupt them, either.

Unidentified Longtime Resident of Vale, Oregon
Ghosthunting Oregon by Donna Stewart
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Urban Legends: The Gypsy Curse of Lafayette, OR

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Featured Haunted Places Horror Mystery and Lore

It’s said that the town of Lafayette, Oregon has been cursed since the 1800s when a woman was accused of witchcraft and then hung for her alleged crimes. Before her execution, she placed a curse on the town, saying that it would burn down three times–and it has since burned in its entirety twice–those who are wary of the curse she placed wonder when it will happen again! To this day, her ghost is seen roaming the town’s cemetery. Another version of the legend has it that in 1886, a woman and her son killed the woman’s boyfriend, her son was arrested and hanged for the crime–in this version of the story, while her son was being executed, his mother screamed that the town would burn down three times.

Here’s the real story…

Richard Marple, his mother Anna, and his wife Julia moved to Lafayette, Oregon from Corvallis in 1885. Despite the availability of jobs, Richard was unable to keep a job, so he turned to a life of crime–allegedly–but he was suspected of multiple robberies. Between 1885 and 1886, his mother Anna became involved with a local shop owner by the name of David Corker. Unfortunately, on November 1, 1886, Corker was found hacked to death by an ax and his store had been pillaged and town Sheriff Harris brought Richard in for questioning. While Richard was not a fan of Corker–even disparaging the man during his questioning–he maintained his innocence. Evidence of his guilt, including a bloody shirt, a bloody piece of paper, as well as tools that he could have used to break into the store were found at his home. Richard, not relenting, made a claim that the evidence had been planted at his home by the sheriff’s office to frame him.

Neither his mother nor his wife corroborated his alibi and stated that he had not been at home when the murder was being committed; Richard was subsequently convicted of first-degree murder on April 9, 1887. His mother, Anna, was indicted as an accomplice, but a lack of evidence resulted in the charges against her being dropped. By November 11, 1887 Richard was set to be executed by hanging next to the county jail and thirty people bore witness to his death. Sheriff Harris ordered that Richard be executed with a black hood over his head, and Richard desperately yelled one last thing out into the crowd, “Murder! May God judge you all!” Unfortunately for Richard, when the trap door was released, the knot slipped under his chin and instead of breaking his neck, he was slowly strangled to death over the span of eighteen minutes.

It is true that during Richard’s execution, his mother Anna shouted that the town would burn and never prosper–after his death, Richard was buried at the Oddfellow’s Masonic Cemetery in Lafayette. According to sources, Richard apparently confessed his guilt to a fellow inmate while his execution was pending and ended up implicating his mother, stating that she had become involved with Corker in order to gain his confidence. After Richard’s execution, his mother moved to Jackson County for the remainder of her life and was buried in the cemetery there. Several years after she moved out of the area, their home in Lafayette was destroyed and the bloody ax used to kill Corker was discovered. It’s not known whether Anna Marple was a witch or a gypsy, but since she was not buried in Lafayette, it is unlikely that she haunts any of the area’s cemeteries. The fact that she was reported to have cursed the town to burn down and it completely burned down twice may have been entirely coincidental. Fires were actually a commonplace occurrence that people had to face in the years before buildings were constructed out of less-flammable materials.

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Urban Legends: The Legendary Shanghai Tunnels of Portland, Oregon

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Featured Haunted Places Horror Mystery and Lore

The city of Portland, Oregon is known in modern times as America’s most “livable cities,” but it wasn’t all too long ago that the seedy underbelly cause it to be one of the most dangerous port cities on the west coast—possibly even the entire world. During the second half of the nineteenth century, the ports of Portland saw all of the criminal traffic that filtered through from the ships that docked with supplies—every time a new ship hailed the arrival of the opportunity to make money. Drinking, prostitution, and general criminal activity reigned supreme due to this exceptionally active port.

The Shanghai Tunnels in Portland are talked about all over the world—they’re often said to be one of the most haunted places in all of America—and their dark, creepy nature draws in the skeptics and phobophiles (someone who loves dark, nightmarish, and macabre things) alike. The tunnels are located under the streets of the old town and the tunnels were in constant use for nearly a century, between 1850 and 1941 with illegal activity including human trafficking and prostitution. So many people died in these cheerless, filthy tunnels which visitors believe have left the ghosts of their tormented spirits behind. Nowadays, tourists are led through these dreary tunnels; many investigating the possibility of hauntings, where they hear disembodied voices, moaning, and screaming.

The Shanghai Tunnels of Portland

Downtown Portland has more of a draw than the simple shops and restaurants that tourists tend to enjoy visiting, in fact, there is something that lies just below their feet that they might not even be completely aware of. The 150-year-old tunnels that connect the basements of the city’s oldest buildings to the Willamette River and Portland’s own Chinatown are known across the world, but at the same time, there is a mystery and ambiguity to them. It’s said that the tunnels were originally built by Chinese workers during the time when Chinatown was the center for trade business. They were designed for transporting goods from cargo ships to the inner city so that the crews of the ships could avoid the hassles of traffic within the inner-city—this was excellent for the businesses of Portland because many of them used their basements to store their goods, which meant their deliveries would be sent directly to their storage space.

The Criminal Underground

Shanghaied Sailors

Once a small town, the port of Portland was quite large and was able to host several ships—these ships would have sailed for long periods of time to cross the Pacific Ocean before they would be able to unload in Portland. This long travel time meant that they had quite a bit less downtime after their months at sea and would spend most of their time in bars and saloons, drinking or fighting. Some of them took this downtime as an opportunity to abandon their career at sea, because of their increased fear of death by disease or injury. This abandonment of their post meant that ship captains would be left with a post unmanned and an inability to leave port without filling this position—the shadier of these captains would use crooked tactics to “shanghai” replacement sailors, capturing them through the tunnels and paying $50 a head for each man.

The way it was made possible, is that any man looking to make a quick buck would watch men who were drinking alone, then creep into drug their drinks—after the lone-drinker was sufficiently drugged or unconscious, they would be abducted and carried through the series of tunnels that led to the waterfront. These poor unsuspecting men would awake once they were at sea, with no way to escape and having been sold to the ship’s captain as slave labor—the only choices they had were to work or die of starvation. While it may seem as if it’s no more than a cautionary tale, but these stories are backed up by real evidence and are trusted as fact.

Cannibalism

There have also been some incredible tales regarding the shanghaied victims—disturbing tales of ship crews eating some of them—with trapdoors and pits within the tunnels filled with corpses. There is particular reference to the local legend of Bunko Kelly, the Kidnapping King of Portland, as being the first local reference to the plague of cannibalism.

Human Trafficking and Prostitution

Eventually, men traveling alone became wary of Shanghaiers and as a consequence became more difficult to abduct—instead these Shanghaiers began kidnapping women instead, since solo women who frequented drinking establishments were easy prey. Many such women had trapdoors opened out from under them and they would fall into the tunnels without any possibility of getting back out. These women were abducted into prostitution rings and ended up being held as groups in cages over long periods of time, which gave them enough time to secure buyers outside of Portland.

The Mob and Prohibition

During the days of prohibition, the Shanghai tunnels became an underground expressway—they would be used to transport shipments of liquor and spirits from ships on the Willamette River to bars, hotels, and taverns all over Portland. Bootleggers used the tunnels to conduct their illegal activities away from the eyes of police and prying eyes, but law enforcement would regularly raid bars making the day to day operations impossible for bar owners. In an effort to get around those difficulties, they would stash their liquor supply deep in the tunnels in order to avoid arrest for maintaining a supply of alcohol—this led to hidden doors being installed within bars so that when they were raided, there was an escape route until the police officers would leave the premises. The White Eagle Saloon, another notable haunting in Portland also used underground tunnels during prohibition to run as a speakeasy.

The Hauntings in the Tunnels

Unsurprisingly, these tunnels and their history of abduction, abuse, and corruption has caused them to be of huge interest to historians as well as the supernatural and paranormal investigators as well. To be honest, there is no better venue for ghosts than the musty, neglected, underground sites of this century-old criminal underground. The Northwest Paranormal Investigations teams have declared the Shanghai Tunnels to be the most haunted location in all of Oregon—and the Cascade Geographic Society regularly offers the “Shanghai Tunnels Ghost Tours,” as well as the “Heritage Tour.”

First-Hand Experience

In 2013, Ghost Mine hosts Kim Lunman and Patrick Doyle decided to conduct a ghost hunt inside of the tunnels due to the sheer number of reports of paranormal activity. Many visitors have shared that while on tours they have experienced ghostly encounters both in and around the tunnels—it’s common for them to report the sounds of people crying, moaning, and screaming while in the tunnels, but there are also experiences from the locals. In the nearby tavern and pizzeria, there have been reports of hearing, seeing, and smelling odd things during their visit to the business.

Dark Dreary Tunnel
Photography by Casey Horner

Experiences of Claustrophobia in the Cinema

While these movies might not exactly be about Portland’s infamous Shanghai Tunnels, they are great horror movies that give us that claustrophobic feeling and send chills down our spines. We invite you to check them out and let us know what you think!

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Urban Legends: The UFO Sighting of McMinnville, Oregon

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Featured Horror Mystery and Lore

One of the most famous pictures of a UFO was taken in 1950 on a farm near McMinnville—this controversial photograph showed what looked to be a flying saucer in the sky and was even printed all across the country in both newspapers and magazines, including Life. The problem is, is that it has still not been disproved and there is still no one who really knows the truth of the photograph.

Timeline of Events and Investigation

1950

UFO Sighting 1950 - McMinnville, Oregon
Photography by Paul Trent

Between 7:30 and 7:45 pm in May, Evelyn Trent was out feeding their rabbits in the yard of the couple’s farm and saw “… a good-sized parachute canopy without strings, only silver-bright mixed with bronze,” which prompted her to yell for her husband. When her husband didn’t come out, she ran into their house to find him and their camera, before they both raced back into their yard. When Paul saw the object as well, later describing it as, “a round, shiny, wingless object,” that was hovering in the sky. Evelyn would later describe what they had saw that night, “as pretty as anything [she] ever saw.”

That night, the 43-year-old farmer was able to take two photographs before the flying object disappeared into the evening mist, and there has never been a more popular photograph to ever come out of Yamhill County. The images weren’t published until about a month after they were taken, because they wanted to finish off the roll before getting the images developed, in The McMinnville Telephone Register and The Oregonian. Life magazine followed up with publishing the story and images after the Oregon publications, which allowed the entire nation to marvel over the unidentified flying object. It didn’t take long for an investigator from the U.S. Air Force to make a trip to visit the Trents on their farm outside of McMinnville. “The object was coming toward us and seemed to be tipped up a little bit,” Paul Trent offered up to the investigations officer, “it was very bright—almost silvery—and there was no noise.”

This particular investigator had heard about these kinds of stories before, it was the Golden Age of UFO sightings, after all—however, most of all the other alien sightings had been easily debunked. Unlike the others, this was no weather balloon, private planes, or otherwise obvious hoaxes.

1965

In 1965, the Air Force finally found a legitimate university with a well-credentialed physicist, Edward Condon of the University of Colorado, who was willing to thoroughly study the matter.

1967

In 1967, Condon led an exhaustive UFO study and finally finished a 950-page report under the name, “Scientific Study of Unidentified Flying Objects,” which dismissed most of the reported sightings, but then stated that, “at least one, showing a disk-shaped object in flight over Oregon, is classed as difficult to explain in a conventional way.” This study determined that the photos were genuine and that the Trents were honest in their reports.

Condon’s study declared that it was, “one of the few UFO reports in which all factors investigated—geometric, psychological and physical—appear to be consistent with the assertion that an extraordinary flying object, silvery, metallic, disk-shaped, tens of meters in diameter and evidently artificial, flew within sight of two [credible] witnesses.”

1968

When Condon’s report was released, it was firmly established by 1968 that UFOlogy was a border science that lay well outside of the mainstream sciences. His results were, of course, argued with, because UFO enthusiasts believed that if he had confirmed the existence of UFOs, then he would have ruined his reputation.

1998

Until both Evelyn and Paul passed away in the late 1990s (Evelyn in 1997 and Paul in 1998), they maintained that their story was genuine and even modern analysis doesn’t provide absolute results as to whether or not the images can be debunked. It seems that skeptics believe it’s a hoax, whereas believers assert that it’s evidence that cannot be discounted on the existence of UFOs. The only thing that has been proven over the years since the photograph was taken, is that even under intense scrutiny it can neither be definitively debunked nor confirmed.

2004

Researcher Joel Carpenter (1959-2014) attempted to recreate a plausible UFO picture on the Trents’ farm, but it was clear the picture was shot using optical illusions to make it seem as if a near object was actually in the distance.

2013

A group of French skeptics also did an in-depth investigation and attempted to recreate the photographs that the Trents had taken–their conclusion was that the original photographs were of a small model and not of an actual UFO.

Aliens in a Car
Photography by Miriam Espacio

What are your thoughts on this very long-survived UFO sighting that still refuses to be debunked with confidence? Do you believe that these 70-year-old pictures could possible be authentic, or are they the best surviving hoax that has ever been captured on film? Let us know your thoughts below!

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